For the Temple: A Tale of the Fall of Jerusalem

by G. A. Henty

"You all know the reason for which we are gathered together here. We all long for vengeance on the oppressors of our country, the murderers of our kinsmen and friends, the men who carry off our women to shame and slavery in Rome. We are all ready to die, for our country and our God; but we would fain die doing as much harm to the Romans as we can, fighting like freemen in the open, instead of rats slaughtered in a cage. That is why, instead of going into Gamala, we have gathered here.

"I am the youngest among you; but I have so far assumed the leadership because, in the first place, I have been much with Josephus, who--although he may now, most unworthily, have gone over to the Romans to save his life--was yet a wise governor, and a great leader. From him, I have learned much of the Romans. In the second place, I have seen more of their warfare than any of you, having passed through the terrible siege of Jotapata. Lastly, I believe that God, having saved me almost alone of all the host that defended the town, has intended me as an instrument for his service.

"Therefore have I taken upon myself the command, in the first place, of this band; but at the same time, if you think that I am too young, and would rather place another at your head, I will stand aside, and release from their oath those who have already sworn. I am not self seeking. I crave not the leadership over you, and will obey whomsoever you may choose for your chief. But to whomsoever is the leader, prompt obedience must be given; for there must, even in a band like this, be order and discipline. We work for a common good, but we must yield to the direction of one will, and one head.

"Now, what say you? I will walk away, to leave you free to consult one with another; and will abide by your decision, whatever it be. Only the decision, once made, must be adhered to. There must be no after grumbling, no hesitation or drawing back. You must have absolute confidence, and give absolute obedience, to him whom you choose. For only so can we hope to succeed in our enterprises."

John had gone but a short way among the trees, when he was called back again. All had come prepared to follow him. His father had always been a man of weight and position among the villagers on the shore and, democratic as were the Jewish institutions, there was yet a certain respect paid to those of position above their fellows. John's experience and, especially, his escape from Jotapata, seemed specially to mark him as one destined to play an important part. And his quiet resolute bearing, now--the feeling that he knew what was to be done, and how to do it; that he was, in fact, their natural leader--came home to all, and it was with sincerity that they assured him that they accepted him as their leader.

"Very well," John said, quietly. "Then let those who have not already taken the oath stand up, and do so."

This was done, and John then said:

"Now, I will tell you more of my plans; although these, of course, cannot be in any way settled until we see how things turn out. It is by watching for opportunities and seizing the right moment, only, that we can hope for success. We are all ready to give our lives for our country, but we do not wish to throw them away. We want each of us to do as much as possible. We want to live, so as to share in the defense of the Temple; therefore, we have to combine prudence with daring.

"As for an attack upon any strong body of Roman troops, it would be impossible--unless they attempt to follow us among the mountains. One of our first duties will be to learn the country well, so that we may know where to defend ourselves, should they come up after us; where, from eminences, we can cast down rocks upon them; where there are crags which we can climb, but up which their heavy-armed soldiers cannot follow us. This is our first task for, as yet, they have not commenced the siege of Gamala. When they do so, we must draw down near them and hide ourselves, mark the position of their camp, see how their tents are arranged, and where their sentries are placed.

"Then we can begin work: sometimes falling upon their guards; at other times creeping in past their sentries, scattering through the camp and, at a given signal, firing their tents with the brands from their fires; slaying those who first rush out, and then making off again to the hills.