For the Temple: A Tale of the Fall of Jerusalem

by G. A. Henty

Titus at once granted the delay, and drew off his troops to a neighboring town. In the night, John of Gischala marched away with all his armed men; followed by many of the inhabitants, with their wives and children--fearing to remain in the city, exposed to the anger of Titus, when he found he had been duped. The women and children soon began to drop behind; but the men pressed on, leaving the helpless and despairing women behind them.

In the morning, when Titus appeared before the town, it opened its gates to him at once; the people hailing him as their deliverer from the oppression they had so long suffered, at the hands of John and his bands of ruffians. Titus entered Gischala amidst the acclamations of the people; and behaved with great moderation, injuring no one, and contenting himself with throwing down a portion of the walls; and warning the inhabitants that, if they again rose in rebellion, the same mercy would not be extended to them.

He had at once dispatched a troop of horse in pursuit of the fugitives. They overtook them, and slew six thousand of the men, and brought three thousand women and children back into the city. John himself, with the strongest of his band, were not overtaken, but made their way to Jerusalem.

The fame of the successful exploit, of the destruction of the Roman camp, brought large numbers of young men flocking to the hills, as soon as the Romans retired from Gamala, all eager to join the band; and John could have recruited his numbers to any extent but, now that all Galilee had fallen, and the Romans retired to their winter quarters, he did not see that there was anything to be done, until the spring. It would be madness to attack either of the great Roman camps, at Scythopolis or Caesarea; and although, doubtless, the garrisons left in Tiberias, Tarichea, and other towns might have been driven out, this would only have brought upon those cities the anger of the Romans, and involved them in ruin and destruction.

Still less would it have been of any advantage to go down, at present, into Judea. That province was suffering woes, as great as the Romans could inflict upon it, from the action of the factions. Under the pretense of punishing all who were supposed to be favorable to making terms with Rome, bands of armed men pervaded the whole country, plundering and slaying the wretched inhabitants.

Law and order were at an end. Those in Jerusalem who claimed, for themselves, the chief authority in the country had done nothing to assist their countrymen, in the north, in their struggle with the Romans. Not a man had been dispatched to Galilee. The leaders were occupied in their own desperate feuds, and battles took place in the streets of the city. The peaceful inhabitants were plundered and ill treated, and the condition of those within the walls was as terrible as was that of those without. Anarchy, plunder, and carnage extended throughout Judea and, while the destruction of Jerusalem was threatened by the Roman army in the north, the Jews made no preparation, whatever, for its defense, but spent their whole time and energy in civil strife.

When, therefore, the numerous band who had now gathered round him urged him to lead them down to Jerusalem, John refused to do so. Getting upon an elevated spot, where his voice could be heard by them all, he said:

"My friends, you have heard, as well as I, what is taking place in Jerusalem and the country round it. Did we go down there, what good could we do? We should be drawn into the strife, on one side or another; and the swords which should be kept for the defense of the Temple against the Romans would be stained with Jewish blood. Moreover, we should aid to consume the food stored away in the granaries.

"Nor can we, through the winter, attempt any enterprise against the Romans here. The woes of Galilee are over. Tens of thousands have fallen, but those that survive can go about their business and till their fields in peace. Were we to renew the war, here, we should bring upon them a fresh outburst of the Roman vengeance.

"Therefore, there is naught for us to do, now; but in the spring, when the Romans get into motion against Jerusalem, we will march to its defense. We have naught to do with the evil deeds that are being performed there; we have but to do our duty, and the first duty of every Jew is to die, if need be, in the defense of the Temple. Therefore, let us now disperse to our homes. When the first news comes that the Romans are stirring, those of you who are disposed to follow me, and obey my orders, can assemble here.