On the Irrawaddy: A Story of the First Burmese War

by G. A. Henty

The men wore a sort of kilt, consisting of a double piece of cloth, wrapped round the body and falling to the knee. Over this was a loose tunic, with sleeves open in front. The headdress was a scanty white turban.

The dress of the women was somewhat similar to that of the Hindoos, consisting of a single garment like a sheet wrapped round the body, fastening under the arms and falling to the ankles. Those of the upper classes were more elaborate. The rank among the women was distinguished, so Stanley's guide pointed out to him, by the manner in which the hair was plaited and twisted, and by the ornaments in it.

The men, like the women, wore their hair long but, while the men wore theirs in a knot at the top of the head, the women gathered it in at the back. Their faces were broad at the cheekbones, but narrowed in sharply, both at the forehead and chin. The narrow and oblique eyes showed the relationship between the Burmese and their Chinese neighbours. They seemed to Stanley a light-hearted, merry people, going about their business with much chatter and laughter; and the sound of musical instruments could often be heard, inside the houses. Several men, in bright yellow garments, mingled with the crowds in the market. These were priests, the officer told him; and it would be a mortal act of sacrilege, were anyone else to wear that colour.

Stanley remarked upon seeing so few soldiers, and the officer told him that there was no regular army in Burma. Every man capable of carrying arms was obliged to serve in case of war but, with the exception of the king's bodyguard, and a very small body of men who were police, rather than soldiers, there was no force permanently kept up. Every man was expected to know something of military duty, and all were able to build stockades. From the fact that the flesh of wild fowl formed one of the principal articles of food, the peasantry throughout the country were all accustomed to the use of the gun, and were fair marksmen.

"But you yourself are an officer," Stanley said.

"At present, yes; but tomorrow I may return to my land. It is the same with the highest minister. One day he may be a trader but, if recommended to the king as one possessing ability, straightway he is chosen to be a high official. If he does not please the king, or fails in his duties, then the next day he may be selling cloth in the bazaar again.

"Everything is at the will of the king. Nobody is born with fortune or rank, for everything belongs to the king and, at a man's death, all goes back to him. Thus everyone in the land has an equal chance. In war the bravest becomes a general, in peace the cleverest is chosen as a councillor."

Walking about, Stanley soon found that there were a great variety of dialects talked in the streets, and that the language of the Burmese of the coast, of the natives of Pegu and the central province, and of those from districts bordering on the Shan states or the frontiers of China, differed as widely as those of the most remote parts of Great Britain did from each other. This being so, he was convinced that there would be no difficulty, whatever, in passing as a native, without attracting any observation or inquiry, so far as the language went.

His features and, still more, the shape of his face might, however, be noticed by the first comer, in the daytime. He thought, indeed, that a little tinge of colour in the corner of the eyes, so as to lengthen their appearance and give an oblique cast to them, would make a difference. The general shape of the head was unalterable, but the Burmese nose and mouth did not differ very greatly from the European; except that the nostrils were smaller and, in shape, were round rather than oval.

For three weeks he continued the same life, and then the Burmese officer, with whom he had now become very friendly, said when he entered one morning: