After a profound silence of some minutes’ duration, the Raven again rose.
‘What will my brothers do? The flying fires will burn down our village, and there is no retreat. The guns that shoot without loading carry very far. We are as water before them. We are in the hands of the white chief, and our bones will feed the crows. What will my brothers do?’
There was still a profound silence, and then he continued: ‘The Raven is a great chief, and he will tell them what to do. The Raven has stood by the side of the little White Bird, and the great white chief will listen to his voice. He will say, Let there be peace between us. The men who would have harmed the little White Bird are dead; there is no more cause of quarrel. Let us bury the hatchet. Take horses and cattle for your journey, and forgive us if we have done wrong. If the white men were on the plains, the Raven would say, Let my young man charge; but they hold the pass, and the guns that shoot without loading are too strong. Have I spoken well?’
There was a low murmur of applause. The feeling that the position of the white men was impregnable was general; and they all felt convinced that those terrible enemies would devise some unknown scheme which would end in the total annihilation of the tribe.
The Raven’s proposition was therefore unanimously assented to.
The Raven then laid aside his arms, and, attended by six of the principal chiefs, carrying green boughs in token of amity, advanced towards the mouth of the gorge. Mr. Hardy, with five of the whites, and with Perez to interpret, advanced to meet him.
When the two groups met, the Raven commenced gravely, in the Indian language: ‘The white chief of the flying fire is mighty, and the Great Spirit has blinded his children. They carried off the little White Bird, but they did not harm her. Bad men would have harmed her, but the Raven stood by her side. The great white chief has taken back his little White Bird, and he has killed the men whom the Great Spirit blinded. Why should there be any more war? The Indians are brave; they have cattle, and sheep, and water. They can live out of reach of the white chiefs guns, and can fight if the white chief comes out against them. The white chief is strong, and he can defend the pass, but he cannot venture out to attack. They are equal. There is no cause of quarrel any longer. Let us bury the hatchet. The white chief’s young men can take horses,—for the Indians have many,—to take them back to their homes. They can take cattle to eat. Let there be peace.’
This address of the Raven was a very politic one. He already knew that Mr. Hardy was willing to grant terms, but he wished to show the other chiefs that he supported the honour of the tribe by boasting of their power and resources, and by making the peace as upon equal terms.
When the Guacho had translated their proposal, Mr. Hardy spoke, using the phraseology which would be most intelligible to the Indians.
‘The Raven is a great chief; he has spoken wisely. The little White Bird has sung in the white chief’s ear that the Raven stood by her side when bad Indians would have hurt her. The bad Indians are dead. The Great Spirit frowned upon them. The white chief has no quarrel with the Raven and his friends. Let there be peace.’