The slaves were not permitted to exchange a word with each other. At the end of the day's work they were marched off to separate chambers, or, as they might be called, dungeons. Their food consisted of water, dried dates, and bread, and they had little to complain of in this respect; indeed, the slaves in the gardens of the governor's house at Jerusalem enjoyed an exceptionally favored existence. The governor himself was absorbed in the cares of the city. The head gardener happened to be a man of unusual humanity, and it was really in his hands that the comfort of the prisoners was placed.
Sometimes in the course of the day veiled ladies would issue in groups from the palace, attended by black slaves with drawn scimiters. They passed without unveiling across the point where the slaves were at work, and all were forbidden on pain of death to look up, or even to approach the konak or pavilion, where the ladies threw aside their veils, and enjoyed the scent and sight of the flowers, the splash of murmuring waters, and the strains of music touched by skillful hands.
Although Cuthbert wondered in his heart what these strange wrapped-up figures might look like when the veils were thrown back, he certainly did not care enough about the matter to run any risk of drawing the anger of his guards upon himself by raising his eyes toward them; nor did he ever glance up at the palace, which was also interdicted to the slaves. From the lattice casements during the day the strains of music and merry laughter often came down to the captives; but this, if anything, only added to the bitterness of their position, by reminding them that they were shut off for life from ever hearing the laughter of the loved ones they had left behind.
For upward of a month Cuthbert remained steadily at work, and during that time no possible plan of escape had occurred to him, and he had indeed resigned himself to wait, either until, as he hoped, the city would be taken by the Christians, or until he himself might be removed from his present post and sent into the country, where, although his lot would doubtless be far harder, some chance of escape might open before him.
One night, long after slumber had fallen upon the city, Cuthbert was startled by hearing his door open. Rising to his feet, he saw a black slave, and an old woman beside him. The latter spoke first in the lingua-franca:
"My mistress, the wife of the governor, has sent me to ask your story. How is it that, although but a youth, you are already a knight? How is it that you come to be a slave to our people? The sultan himself sent you to her lord. She would fain hear through me how it has happened. She is the kindest of ladies, and the sight of your youth has touched her heart."
With thanks to the unknown lady who had felt an interest in him, Cuthbert briefly related the events which had led to his captivity. The old woman placed on the ground a basket containing some choice fruit and white bread, and then departed with the negro as quietly as she had come, leaving Cuthbert greatly pleased at what had taken place.
"Doubtless," he said to himself, "I shall hear again; and it may be that through the pity of this lady some means of escape may open to me."
Although for some little time no such prospect appeared, yet the visits of the old woman, which were frequently repeated, were of interest to him, and seemed to form a link between him and the world.
After coming regularly every night for a week she bade the young knight follow her, holding her finger to her lips in sign that caution must be observed. Passing through several passages, he was at length led into a room where a lady of some forty years of age, surrounded by several slaves and younger women, was sitting. Cuthbert felt no scruple in making a deep obeisance to her; the respect shown to women in the days of chivalry was very great, and Cuthbert, in bowing almost to the ground before the lady who was really his mistress, did not feel that he was humiliating himself.