“Everything is already in readiness, my lord. I thought it better not to wait for the game you brought home, which will do well to-morrow, and so purchased fish and fowl from the peasants. As we have seen your boat for the last two or three hours, we were able to calculate the time of your arrival, and thus have everything in readiness.”
The dinner was similar to that on the previous day, except that a hare took the place of the venison—a change for the better, as the hare was a delicacy much appreciated by the Egyptians. The following day was spent in fishing. For this purpose a long net was used, and the method was precisely similar to that in use in modern times. One end of the net was fastened to the shore, the net itself being coiled up in the boat. This was rowed out into the lake, the fishermen paying out the net as it went. A circuit was then made back to the shore, where the men seized the two ends of the net and hauled it to land, capturing the fish inclosed within its sweep. After seeing two or three hauls made, the lads went with Jethro on board the boat. They were provided by the fishermen with long two-pronged spears.
The boat was then quietly rowed along the edge of the rushes, where the water was deeper than usual. It was, however, so clear that they could see to the bottom, and with their spears they struck at the fish swimming there. At first they were uniformly unsuccessful, as they were ignorant that allowance must be made for diffraction, and were puzzled at finding that their spears instead of going straight down at the fish they struck at seemed to bend off at an angle at the water’s edge. The fishermen, however, explained to them that an allowance must be made for this, the allowance being all the greater the greater the distance the fish was from the boat, and that it was only when it lay precisely under them that they could strike directly at it. But even after being instructed in the matter they succeeded but poorly, and presently laid down their spears and contented themselves with watching their boatmen, who rarely failed in striking and bringing up the prey they aimed at.
Presently their attention was attracted to four boats, each containing from six to eight men. Two had come from either direction, and when they neared each other volleys of abuse were exchanged between their occupants.
“What is all this about?” Chebron asked as the two fishermen laid by their spears, and with faces full of excitement turned round to watch the boats.
“The boats come from two villages, my lord, between which at present there is a feud arising out of some fishing-nets that were carried away. They sent a regular challenge to each other a few days since, as is the custom here, and their champions are going to fight it out. You see the number of men on one side are equal to those on the other, and the boats are about the same size.”
Amuba and Jethro looked on with great interest, for they had seen painted on the walls representations of these fights between boatmen, which were of common occurrence, the Egyptians being a very combative race, and fierce feuds being often carried on for a long time between neighboring villages. The men were armed with poles some ten feet in length, and about an inch and a half in diameter, their favorite weapons on occasions of this kind. The boats had now come in close contact, and a furious battle at once commenced, the clattering of the sticks, the heavy thuds of the blows, and the shouts of the combatants creating a clamor that caused all the waterfowl within a circle of half a mile to fly screaming away across the lake. The men all used their heavy weapons with considerable ability, the greater part of the blows being warded off. Many, however, took effect, some of the combatants being knocked into the water, others fell prostrate in their boats, while some dropped their long staves after a disabling blow on the arm.
“It is marvelous that they do not all kill each other,” Jethro said. “Surely this shaving of the head, Amuba, which has always struck us as being very peculiar, has its uses, for it must tend to thicken the skull, for surely the heads of no other men could have borne such blows without being crushed like water-jars.”
That there was certainly some ground for Jethro’s supposition is proved by the fact that Herodotus, long afterward writing of the desperate conflicts between the villagers of Egypt, asserted that their skulls were thicker than those of any other people.
Most of the men who fell into the water scrambled back into the boats and renewed the fight, but some sank immediately and were seen no more. At last, when fully half the men on each side had been put hors de combat, four or five having been killed or drowned, the boats separated, no advantage resting with either party; and still shouting defiance and jeers at each other, the men poled in the direction of their respective villages.