His disappointment had been intense when—owing in no slight degree to the influence of the king himself, who regarded Ameres with too much trust and affection to allow himself to be shaken in his confidence even by what he held to be the erroneous views of the high priest of Osiris—his intrigue came to nothing; but he had ever since kept an unceasing watch upon the conduct of his colleague, without, however, being able to find the slightest pretense for complaint against him. For Ameres was no visionary; and having failed in obtaining a favorable decision as to the views he entertained, he had not striven against the tide, knowing that by doing so he would only involve himself and his family in ruin and disgrace, without forwarding in the smallest degree the opinions he held.

He was thus as exact as ever in his ministration in the temple, differing only from the other performers of the sacred rites inasmuch as while they offered their sacrifices to Osiris himself, he in his heart dedicated his offerings to the great God of whom Osiris was but a feeble type or image.

A certain amount of intimacy was kept up between the two families. Although there was no more liking between the wives of the two priests than between their husbands, they were of similar dispositions—both were fond of show and gayety, both were ambitious; and although in society both exhibited to perfection the somewhat gentle and indolent manner which was considered to mark high breeding among the women of Egypt, the slaves of both knew to their cost that in their own homes their bearing was very different.

In their entertainments and feasts there was constant rivalry between them, although the wife of the high priest considered it nothing short of insolence that the wife of one inferior to her husband’s rank should venture to compete with her; while upon the other hand, the little airs of calm superiority her rival assumed when visiting her excited the deepest indignation and bitterness in the heart of the wife of Ptylus. She, too, was aware of the enmity that her husband bore to Ameres, and did her best to second him by shaking her head and affecting an air of mystery whenever his name was mentioned, leaving her friends to suppose that did she choose she could tell terrible tales to his disadvantage.

Ameres on his part had never alluded at home either to his views concerning religion or to his difference of opinion with his colleagues. There was but little in common between him and his wife. He allowed her liberty to do as she chose, to give frequent entertainments to her female friends, and to spend money as she liked so long as his own mode of life was not interfered with. He kept in his own hands, too, the regulation of the studies of Chebron and Mysa.

One day when he was in his study his wife entered. He looked up with an expression of remonstrance, for it was an understood thing that when occupied with his books he was on no account to be disturbed except upon business of importance.

“You must not mind my disturbing you for once, Ameres; but an important thing has happened. Nicotis, the wife of Ptylus, has been here this afternoon, and what do you think she was the bearer of—a proposal from her husband and herself that their son Plexo should marry our Mysa.”

Ameres uttered an exclamation of surprise and anger.

“She is a child at present; the thing is ridiculous!”

“Not so much a child, Ameres, after all. She is nearer fifteen than fourteen, and betrothal often takes place a year earlier. I have been thinking for some time of talking the matter over with you, for it is fully time that we thought of her future.”