For two days they were prisoners, then the gale abated, and they continued their journey, and late that evening arrived at the village of Chol. Here they were received with hospitality by the natives, who were astounded that in such weather the caravan should have made its way over the pass. Resting here for two days, they travelled to Kala Sarkari. Sadut now took the lead, for the chief of the village seeing three horses loaded with merchandise demanded toll; but, Sadut announcing himself as a nephew of Dost Mahomed, and saying that the whole party were under his protection, the threatening attitude that the inhabitants began to assume was at once calmed. Four days' travel, with halts at small villages, took them to Balkh. Here, on declaring himself, Sadut was received with great honour, and was entertained at the governor's house, where Dost Mahomed was lying ill. No attention was bestowed upon Hassan and his followers, who walked behind him, and were reported as having been the means of his safety. Angus with his party kept some little distance in the rear and took up their quarters at a khan unnoticed, but when Sadut was seen to call early the next morning upon the Persian trader and remain with him for a considerable time, it was understood that they were under his protection, and no enquiries were made by the authorities of the town.

On the third day Sadut said to Angus: "I regret that the Ameer is ill. Had it not been for that he would have received you. I told him of the services you have rendered me, and that but for you a few hours would have ended my life. He said that he would like to see so noble a man, and to give him a fitting testimonial of gratitude for the service done to his sister's son. He requested me to bring you to him as soon as he is able to rise from his couch; and when he enters Cabul in triumph, as he assuredly will do ere long, he hopes that you will establish yourself there. I can promise you that your business shall flourish."

"I thank you heartily, Khan, for having spoken to the Ameer about me," Angus said gravely, "but I cannot receive a present from Dost Mahomed. I have intended many times to tell you more about myself, and I feel that I must do so now. You are my friend, and I cannot remain in a false position with you. As long as we were travelling together, no harm was done; it mattered not to you who was the man who had aided you in your extremity. But the case is different now. You were then a sorely wounded man, who needed what aid I could give you; now you are a close relation of Dost Mahomed, and a powerful Afghan chief, so the case is changed. Dost Mahomed, and no doubt yourself, know what is passing in Cabul by means of your friends there, who see all that is going on. The English general, on the other hand, knows nothing of what is passing beyond the ground patrolled by his cavalry.

"It was important for him to learn what was passing on this side of the mountains, and he selected me, an officer in his army, on account of my knowledge of Persian and Pushtoo, to cross the mountains and ascertain what prospect there was of Dost Mahomed's returning with an army to Cabul in the spring. I confide my secret to you as to a friend. You can see that it would be impossible for me to accept presents from Dost Mahomed in my character of a Persian merchant, and for the same reason I should abstain from questioning you, or even allowing you to give me any information as to the military preparations going on. To do so would be to take an unfair advantage of the chances that enabled me to be of service."

Angus had thought the matter over, and knew that while such work as he was engaged in would, if discovered, cost him his life, it would be regarded by the Afghans as a legitimate means of obtaining information; and although if caught he would be killed as an enemy, his action would be regarded as showing that he was a man of great bravery thus to place himself in the power of an enemy. This was the view, indeed, in which Sadut Khan regarded it.

"You have done well to tell me," he said gravely. "It was truly the act of a brave man not only to risk discovery here, but to undertake the terrible adventure of crossing the passes when winter had fairly set in, in order to obtain information for your general. Still more do I wonder that you should have burdened yourself with the care of an enemy, one who was fighting against your people. It was wonderful on the part of a Persian trader, it is far more so on the part of one against whom I was fighting, who is not of my religion, who was engaged upon an enterprise of such a nature, and to whom speed was a matter of the greatest importance. Had it not been for the slow pace at which you travelled with me, you might have crossed all the passes before they were blocked. I shall fight against your people as before, but I shall respect them now I see that although our religions differ, there are good things in their beliefs as in ours, and that even the Koran has no lessons in charity and kindliness stronger than those that you have learned from the teaching of your own religion.

"What I thought wonderful on the part of a Persian merchant is still more marvellous on the part of an English officer, who could have no possible interest in saving a dying man; and who, indeed, might have gained credit by delivering him into the hands of his countrymen, since so long as I was a prisoner in their hands, I should be a hostage for the quiet behaviour of my people. You can do no harm to us by your enquiries here; it is known by all on this side of the mountains that the Ameer will in the spring endeavour to turn out the usurper; it is known already to every sheik from Candahar to Jellalabad. Whether he will come with ten thousand or twenty thousand men matters little; when he appears, all Afghanistan will rise. Your generals might have been sure that it would be so without sending to make enquiries. I cannot tell you with what force we shall come. It will not be a great army; even in summer a large force could scarcely traverse the passes. It is not on the force that he will take from here that Dost Mahomed relies; it is on the host he will gather round him when he crosses the mountains. We have learned that the disaffection to Soojah is everywhere on the increase. There were many who did not love the Barukzyes, but they know now that things are worse instead of better since the change, for the man has made himself hated by his arrogance, his contempt for the people in general, and the extortion exercised by his tax-gatherers.

"There is no secret in all this, your own officers must know it. What you will not learn, for the decision will not be made until the spring, is the line by which the Ameer will advance. There are many passes by which he may then cross; or he may go round by Herat, and gather forces as he advances. Or again, he might go east, and crossing by the passes there, come down through Chitral to Jellalabad."

"That I can well understand, Khan. Of course I have already learned that there is no doubt that Dost Mahomed is preparing to cross the passes in the spring, and that he is sure of the support of the tribesmen on this side of the mountains."

"He could gather a very large army if he chose," Sadut said, "but the difficulty of transporting food for so large a body would be very great, I think that ten thousand men will be the utmost he could move with. I am doing no harm in telling you this, because you would soon learn it in the town, and it is certain that your people could not prevent his passing the Hindoo Koosh, since he has so many routes to choose from. His force is not like your army, which, moving with great trains of baggage, cannon, and ammunition, could only cross by one or two passes; we can move wherever our horses can climb. And now I will leave you, for I have some business to attend to; but I will return this evening."