True to the Old Flag: A Tale of the American War of Independence

by G. A. Henty

"Well, chief, what have you found out?" Peter asked.

The Indian answered in his native tongue, which Peter interpreted from time to time for the benefit of his white companions:

"When Deer Tail left the white hunter he went into the village. It was no use going among the men, and he went round by the wigwams and listened to the chattering of the squaws. The tribe were all well contented, for the band brought back a great deal of plunder which they had picked up on their way back from the army. They had lost no braves and everyone was pleased. The destruction of the settlement of the white man who had repulsed them before was a special matter for rejoicing. The scalps of the white man and his wife are in the village. War Eagle's son, Young Elk, is going to marry the white girl. There are several of the braves whose heads have been turned by the white skin and her bright eyes, but Young Elk is going to have her. There have been great feastings and rejoicings since the return of the warriors, but they are to be joined tomorrow by Beaver's band, and then they will feast again. When all was quiet I went to the wigwam where the white girls are confined. An old squaw and two of War Eagle's daughters are with them. Deer Tail had listened while they prepared for rest and knew on which side of the wigwam the tall white maiden slept. He thought that she would be awake. Her heart would be sad and sleep would not come to her soon, so he crept round there and cut a slit in the skin close to where she lay. He put his head in at the hole and whispered, 'Do not let the white girl be afraid; it is a friend. Does she hear him?' She whispered, 'Yes.' 'Friends are near,' he said. 'The young warrior Harold, whom she knows, and others, are at hand to take her away. The Iroquois will be feasting to-morrow night. When she hears the cry of a night-owl let her steal away with her little white sister and she will find her friends waiting.' Then Deer Tail closed the slit and stole away to his friend the white hunter. I have spoken."

"Jest what I expected of you, chief," Peter said warmly. "I thought as how you'd manage to git speech with 'em somehow. If there's a feast to-night, it's hard ef we don't manage to get 'em off."

"I suppose we must lie still all day, Peter."

"You must so," the hunter said. "Not a soul must show his nose outside the tent except that one of the redskins'll keep watch to be sure that no straggler has come across our tracks and followed 'em up. Ef he was to do that, he might bring the hull gang down on us. Ye'd best get as much sleep as ye can, for ye don't know when ye may get another chance."

At nightfall the whole party issued from the tent and started toward the Indian village. All arrangements had been made. It was agreed that Pearson and the Seneca should go up to the village, the former being chosen because he was known to Nelly. Peter and one of the redskins were to take post a hundred yards further back, ready to give assistance in case of alarm, while the rest were to remain about half a mile distant. Cameron had asked that he might go with the advance party, but upon Peter pointing out to him that his comparatively slow rate of progression in snow-shoes would, in case of discovery, lead to the recapture of the girls, he at once agreed to the decision. If the flight of the girls was discovered soon after leaving the camp, it was arranged that the Seneca and Peter should hurry at once with them to the main body, while the other two Indians should draw off their pursuers in another direction. In the event of anything occurring to excite the suspicion of the Indians before there was a chance of the girls being brought safely to the main body, they were to be left to walk quietly back to camp, as they had nothing to fear from the Indians. Peter and the Seneca were then to work round by a circuitous route to the boat, where they were to be joined by the main body, and to draw off until another opportunity offered for repeating the attempt.

It was eight o'clock in the evening when Pearson and the Seneca approached the village. The fires were burning high, and seated round them were all the warriors of the tribe. A party were engaged in a dance representing the pursuit and defeat of an enemy. The women were standing in an outer circle, clapping their hands and raising their voices in loud cries of applause and excitement as the dance became faster and faster. The warriors bounded high, brandishing their tomahawks. A better time could not have been chosen for the evasion of the fugitives. Nelly Welch stood close to a number of Indian girls, but slightly behind them. She held the hand of little Janet Cameron.

Although she appeared to share in the interest of the Indians in the dance, a close observer would have had no difficulty in perceiving that Nelly was preoccupied. She was, indeed, intently listening for the signal. She was afraid to move from among the others lest her absence should be at once detected, but so long as the noise was going on she despaired of being able to hear the signal agreed upon. Presently an Indian brave passed close to her, and as he did so whispered in her ear in English, "Behind your wigwam—friends there." Then he passed on and moved round the circle as if intending to take his seat at another point.

The excitement of the dance was momentarily increasing, and the attention of the spectators was riveted to the movements of the performers. Holding Janet's hand, Nelly moved noiselessly away from the place where she had been standing. The movement was unnoticed, as she was no longer closely watched, a flight in the depth of winter appearing impossible. She kept round the circle till no longer visible from the spot she had left. Then, leaving the crowd, she made her way toward the nearest wigwams. Once behind these the girls stole rapidly along under their shelter until they stood behind that which they usually inhabited. Two figures were standing there. They hesitated for a moment, but one of them advanced.