"I have no intention, honourable sir, of taking up any prolonged residence here. I only ask to be furnished with a charger and arms, and in payment of these I will leave this gold chain, the gift of King Richard himself, as a gage, and will on my return to my country forward to you the value of the arms and horse, trusting that you will return the chain to me."

The Burgomaster, however, said that the city of Basle was not so poor that it need take the gage of an honourable knight, but that the arms and charger he required should be given him in a few hours, and that he might pay the value in London to a Jew merchant there who had relations with one at Basle. Full instructions were given to him, and he resolved to travel down upon the left bank of the Rhine, until he reached Lorraine, and thence to cross into Saxony. The same afternoon the promised horse and arms were provided, and Cuthbert, delighted again to be in harness, and thanking courteously the Burgomaster and council for their kindness, started with his followers on his journey north. These latter had been provided with doublets and other garments suitable to the retinue of a knight, and made a better show than they had done since they first left England.

Leaving Basle, they travelled along the left side of the Rhine by easy stages. The country was much disturbed, owing to the return and disbandment of so many of the troops employed in the Crusades. These, their occupation being gone, scattered over the country, and France and Germany alike were harassed by bands of military robbers. The wild country between the borders of Switzerland and Lorraine was specially vexed, as the mountains of the Vosges afforded shelter, into which the freebooters could not be followed by the troops of the duke.

Upon the evening of the third day they reached a small inn standing in a lonely position near the foot of the mountains.

"I like not the look of this place," Cuthbert said; "but as we hear that there is no other within a distance of another ten miles, we must e'en make the best of it."

The host received them with extreme and even fawning civility, which by no means raised him in the estimation of Cuthbert or Cnut. A rough meal was taken, and they then ascended to the rude accommodation which had been provided. It was one large room, barely furnished. Upon one side straw was thickly littered down—for in those days beds among the common people were unknown. In a sort of alcove at the end was a couch with a rough mattress and coverlet. This Cuthbert took possession of, while his followers stretched themselves upon the straw.

"Methinks," Cnut said, "that it were well that one should keep watch at the door. I like not the look of our host, and we are near the spot where the bands of the robbers are said to be busy."

Towards morning the archer on guard reported that he could hear the sound of many approaching footsteps. All at once sprang to their feet, and betook themselves to their arms. Looking from the window they saw a large party of rough men, whose appearance at once betokened that they were disbanded soldiers—a title almost synonymous in those days with that of robber. With the united strength of the party the truckle bed was carried from the alcove and placed against the door. Cuthbert then threw open the window, and asked in French what they wanted. One of the party, who appeared to be the leader, said that the party had better surrender immediately. He promised them good treatment, and said that the knight would be put to ransom, should it be found that the valuables upon his person were not sufficient to pay the worshipful company present for the trouble which they had taken in waiting upon him. This sally was received with shouts of laughter. Cuthbert replied quietly that he had no valuables upon his person; that if they took him there were none would pay as much as a silver mark for the ransom of them all; and that the only things that they had to give were sharp arrows and heavy blows.

"You talk bravely, young sir," the man said. "But you have to do with men versed in fight, and caring but little either for knocks or for arrows. We have gone through the Crusades, and are therefore held to be absolved from all sin, even that so great as would be incurred in the cutting of your knightly throat."

"But we have gone through the Crusades also," Cuthbert said, "and our persons are sacred. The sin of slitting our weazands, which you speak of, would therefore be so great that even the absolution on which you rely would barely extend to it."