“And now, Father, how do matters stand here at present?”
“Things are quiet. A good many sailors have come up, and although a large number of the rebels are still round the town, we have no fear whatever that they will be able to take the place.”
“I think the fighting will be pretty hard work, Father, if, as I think there is little doubt, the Boxers attack in earnest. But what are the regular Chinese troops going to do?”
“I think the envoys still hope that they will stand aloof; but as far as I have learned, the general opinion is just the other way. The Empress and her ministers profess that the Boxers are a peaceable people who only desire well for the empire. They have issued a few shilly–shallying edicts, which can be read both ways, but it is generally believed that the Boxers have been put in the foreground because the Empress thinks they are more than sufficiently strong to destroy the Legations and kill every white and native Christian in the country. She doesnʼt want the responsibility. Before Europeans she can, if she chooses, disavow their actions, while at the same time professing her inability to control them, and declaring that as the will of the people is that no white men shall henceforth live or trade in China she must bow to their wishes. Many think, therefore, that if the Boxers can do the work alone they will be allowed to do it; if not, the Imperial troops will join them.
“It is quite certain that an enormous number of native Christians have been massacred in various parts of China, and I have heard that some have been murdered in Pekin itself. I hope that enough troops will be collected to go up before long. Troops have come in from all directions, but I am afraid it will be at least a couple of months before anything like an army can be moved forward. From the ships now here probably only two thousand men could be spared for the purpose.”
“I doubt whether that would be enough, Father. There are hordes of Chinese between this and Pekin, and a large number of them are armed with the best rifles. They have breech–loaders of all sorts, and you know we must do them the justice to say that they fought bravely enough round here. I fancy they will fight even better to prevent us from getting to Pekin.”
“It is by no means certain, Rex, that in the first place we shall not have to fight on for our own existence. Great numbers of Boxers and other ruffians throng the town, and if they know their own business they will not be fools enough to allow an army to gather here at all. As to the Taku Forts, I believe they will be taken just as easily as they were last time. Still, the larger vessels cannot come up the river, and the smaller ones will probably have to be escorted up by troops. They will doubtless be opposed fiercely, and not improbably we shall be attacked here at the same time, in which case we may have to fight hard.”
“All right, Father! I should like it all the better. Knowing, as we do, how they have massacred hundreds of missionaries and their families and many thousands of native Christians, we shall feel a real satisfaction in fighting these fiends.”
“And yet, Rex, a good deal of allowance must be made for them. You must remember that China has always been an exclusive country, and that the Chinese appear to have an ingrained hatred of foreigners. To begin with, we come here because they donʼt want to buy our opium, and we fight them and compel them to open Chinese ports to trade. Well, the Chinese are not fools, and as long as it was only a question of trade they might put up with us, seeing that they obtained as much advantage from trade as we do. This, however, was not enough. We invade them with a vast crowd of missionaries, who settle themselves in all parts of the country, build themselves houses and churches, and set to work to convert the Chinese. Naturally the Chinese donʼt like it. Certainly we should not like it ourselves if hundreds of Chinamen were to settle down in all our towns, open joss–houses, hold out all sorts of advantages to proselytes, and convert the lowest and most ignorant class of the population to Confucianism or Buddhism. But this is not all. Missionaries take the converts under their protection, set up a little imperium, demand the right to judge and punish their own people, and generally to set the local authorities pretty well at defiance; and the Catholic bishops have actually insisted upon having the title, rank, and power of Chinese viceroys.
“All these things are odious to the mass of the people, and when, as at present, they find the whole of the European powers engaged in a general grab of fresh ports, they say this thing must stop. I need not say that I hold these massacres in abhorrence, but if they had simply brought down all the missionaries to the treaty ports and said to them, ʻIf you come outside these walls you will be at once put to death,ʼ I should say that they were acting just as most European powers would act in similar circumstances, and that from their own point of view they were acting wisely. It would be necessary, of course, for us to retain ambassadors at Pekin to protect our treaty rights and to settle any disputes that might arise, but beyond that I would, if I were the Emperor of China, forbid any foreigner from going beyond the treaty ports, which would be all so strongly fortified that they could defy any attack. Of course, foreigners might be allowed to enter the Chinese service if invited to do so, drill their troops, manage their dockyards, build their railways, and conduct their mines.