Plut. Them. 3.

Many regarded Marathon as the end of the war, but he looked upon it as the beginning only.

Plutarch’s statement as to the early date at which Themistocles began to advocate the policy which was fated to render his name famous, has been received in later times with much suspicion, mainly on the ground of the general unreliability of that historian as a recorder of history. It is, indeed, frequently the case that his statements, unless supported by actual or presumptive external evidence, cannot be accepted as final. But in this particular instance the presumptive evidence strongly corroborates his story.

Up to 500 B.C. Persia as a naval power had not played any part in the Ægean. It seems, indeed, to have been during the Ionian revolt that she developed to the full this arm of her service. After Ladé, in 494 the Persian fleet in the Western seas becomes ever more prominent and more important. Islands previously unsubdued begin to fall one by one into her hands.

Was this a warning whose significance could have been misjudged by a Themistocles?

INCREASE IN THE ATHENIAN FLEET.

Until 484, however, the success of his advocacy of increase in the navy seems to have been but partial. But something had been done. The Athens, which some nine years before [about 498 B.C.] had been compelled to borrow ships from Corinth for use against Ægina, is able in 489 to despatch a fleet of seventy ships with Miltiades to Paros. It was, doubtless, on the question of expense, found impossible, in view of the then resources of the State, to build and maintain a large number of vessels.

The increase in the revenues from Laurion gave Themistocles and Athens the opportunity for so doing. Herodotus, as has been seen, alleges that Themistocles’ motive was the war with Ægina.

Plutarch, on the other hand, while saying that such was the object on the face of his proposal, adds that his real motive was to make preparations to meet the Persian.

To the people he used, in advocating his measure, that argument from the present which would appeal to them, knowing well that the argument from the future is not one which can be expected to move the feelings of the masses, who have not the means of gauging what the future will bring forth.