H. viii. 59.
“And when they had assembled, before Eurybiades put the question about which he had called the generals together, Themistocles spoke long and earnestly. As he was speaking the Corinthian commander, Adeimantos, the son of Okytos, said: ‘At the games, Themistocles, those who start too soon are scourged.’ But he, justifying his action, answered, ‘Yes, and those left at the post do not win the prize.’ On this occasion his retort to the Corinthian was mild in character; but to Eurybiades he did not use his previous arguments, to the effect that the fleet, if it left Salamis, would disperse; for in the presence of the allies it did not become him to accuse any one. COUNCIL OF WAR AT SALAMIS. He relied on a different argument, and spoke as follows: ‘The salvation of Greece is in your hands if you be persuaded by me to remain and give battle in this place, and do not yield to those here present who urge you to remove the fleet to the Isthmus. Hear now and judge between the two plans. If you engage off the Isthmus you will fight in the open sea, and it is highly inexpedient for us to put out thither, because our ships are heavier and fewer in number; and, again, you will lose Salamis, Megara, and Ægina, even if we are successful in other respects. For the Persians’ land army will accompany their fleet, and so you will be responsible for bringing them to the Peloponnese, and will place the whole of Greece in peril. But if you do as I say, you will find the following great advantages in my plan. In the first place, by engaging in the strait with few ships against many, we shall win a great victory, if the war takes the course that may be expected; for it is in our favour to fight in the narrow seas, just as it is in their favour to fight in the open. Again Salamis, in which we have deposited our wives and children, will not fall into the hands of the enemy. And there is this further advantage in the plan, and one by which you set most store. Whether you remain here, or whether you fight at the Isthmus, you will be just as much fighting on behalf of the Peloponnese; and you will not, if you are wise, attract the enemy towards the Peloponnese. If matters turn out as I expect, and we win a naval battle, the barbarians will never reach the Isthmus, nor advance further than Attica, but will retire in disorder: and we shall be the gainers by the salvation of Megara, Ægina, and Salamis, at which, according to an oracle, we should defeat the foe. When men form reasonable plans they usually succeed; but if they form unreasonable ones, the god refuses to fall in with human fancies.’ When Themistocles had made this speech, the Corinthian Adeimantos again attacked him, bidding him hold his peace, as he had no fatherland, and protesting against Eurybiades putting the vote for one who had no state to represent; for he urged that Themistocles should show of what state he was envoy, before he gave his vote with the rest. The point of this reproach was that Athens had been captured and was in the hands of the foe. On this occasion Themistocles spoke both long and bitterly against him and the Corinthians, and demonstrated that the Athenians had a State and country more powerful than that of Corinth, so long as two hundred ships were manned by them; for none of the Greeks could resist their attack.
“After this declaration he appealed to Eurybiades, speaking more earnestly (than before). ‘If you,’ he said, ‘remain here and play the man, all will be well; but if not, you will bring about the overthrow of Hellas. For the decision of the war lies with the fleet. Therefore be persuaded by me.
“‘But if you do not do this, we will take our families and go as we are to Siris in Italy, which is our land of old, and the oracles say is fated to be colonized by us. You, when bereft of such allies as we have been, will remember my words.’
“After this speech of Themistocles Eurybiades changed his mind. My own view is that he did so, fearing lest the Athenians should desert them if he took the fleet to the Isthmus; for if the Athenians departed, the remainder of the fleet was incapable of facing the enemy. He decided therefore to remain, and give battle there.”
There are very noteworthy points about this remarkable narrative. Despite his prejudice against Themistocles, Herodotus makes it quite clear that he, and he alone, was responsible for the fleet remaining at Salamis. Though the language of the story does not make it quite clear, the remarks of Themistocles which provoked the first retort of Adeimantos, seem to have been of the nature of individual exhortation to the various commanders before the formal meeting opened. Apparently, the first step in the regular Council of War was a statement made by the president of the question to be discussed.
Herodotus is at special pains to mention that the argument suggested by Mnesphilos was, of set purpose, not employed upon the present occasion.
It may be observed that if that argument had any applicability at all, it could only be to the Æginetans and Megareans, whose lands would be exposed to the Persian in case the decision to retire to the Isthmus were persisted in. They had just as much, if not more, cause than the Athenians had to wish the fleet to remain at Salamis, therefore the reason given for the omission of the argument, namely, that Themistocles did not wish to accuse any one, is highly improbable. Had there been any soundness in it, had it, indeed, ever been used, the Æginetans and Megareans would have recked little of being charged with a desire to defend their own homes, if the charge had supplied an argument for the carrying out of a policy which was a matter of life and death to them.
CORINTH AND ATHENS.
The almost vindictive opposition of the Corinthian admiral to Themistocles is not the least remarkable feature in the tale. It will be remembered that something of a like kind had occurred at Artemisium. When Themistocles, at the request of the Eubœans, advocated the retention of the fleet at Artemisium, it was not merely with Eurybiades, but also with the Corinthian admiral, that he had to deal.