It is now necessary to consider what was the object of this movement of the Greeks to their second position. The main motive mentioned by Herodotus is the superiority of the water-supply at the new position. No one who has been in this part of Bœotia in the dry season would be inclined to under-estimate the importance of such a motive. But if the question of water had been the only motive, an equally good supply might have been obtained from the Vergutiani spring, and the wells or springs which must have supplied the contemporary town of Platæa. The position taken up in that case would have been beyond the reach of the Persian cavalry—it would, in fact, have been nearly identical with the proposed position at the “Island,” which became a prominent factor in the later developments of the battle.

If the motives given by Herodotus in his account of Platæa be examined, it will be seen that they are obviously those which would suggest themselves to one who had been present at the battle, but who had not been of sufficiently high military rank to be conversant with the designs of those in command. It was on some such man that Herodotus relied for his information; of actual official information he had little or none. He can only say where the army went, what positions it took up, and what were the incidents and issues of the combats which were fought. It is further plain that, as in the case of Thermopylæ, he supplemented this information by a personal examination of the ground.

THE OFFENSIVE.

It is, therefore, from the incidents of the battle that a judgment must be formed as to the nature of the design or designs which determined those incidents. In the present instance the three most remarkable factors in the situation were:⁠—

(1) The Greeks had deliberately taken up a position far more advanced than they need have done, if guided by physical conditions alone.

(2) They had, after their march from their original position, deployed their army in order of battle before coming in sight of the enemy.

(3) Their new position was attained, not by a direct forward movement, but by a strong inclination to the left.

The first factor can only be interpreted in the sense that the Greeks intended to assume a vigorous offensive; the second indicates that the attack was to be of the nature of a surprise; the third that it aimed at an assault on the Persian flank.

In judging from the subsequent history of the battle, it seems probable that, had it been possible to carry out this programme in its entirety, the result would have been a great success. It must have led to close fighting; and in close fighting the Greek hoplite was infinitely superior to anything which the Persian could oppose to him. The failure of the plan—for it certainly did fail—was due to the fact that the Persians discovered the movement of the Greeks before the latter were ready to attack; and a surprise was impossible. Moreover, they took up a new position in which they could not be outflanked. This the Greeks must have discovered when they completed the second development of the second position.

This second development of the new position is indicated though not described in Herodotus’ narrative. Had the Greeks remained in the position stretching from the Gargaphia to the Heroön, the Asopos could not have played the part which it did in the subsequent fighting. H. ix. 31. The historian has described the movement of the Persians as having been to “the Asopos, which flows in this part,” that is to say, approximately opposite the new Greek position. The Asopos here must be the stream above and below the point where the brook joins it. But vide note, p. [470]. H. ix. 30. The brook to which he has previously applied the name Asopos could not form the obstacle which is implied in the account of the fighting which occurred subsequently.[201] It is evident what the nature of the movement of the Greek army must have been. The whole army, after deploying on the low ground, advanced up the slope of the Asopos ridge. The right must have been to the east of the site of the church of St. John. Westwards the line extended along the curve of the ridge, and the extreme left was probably on the low ground at the north end of the plain of Platæa, though the amount of the extension in this direction must necessarily be a matter of uncertainty. The sight of the Persian army drawn up on the far side of the Asopos, which must have met the eyes of the Greeks when they reached the summit of the ridge, would clearly demonstrate to them that the attempted surprise had failed. The position for the moment was, indeed, one of stalemate; H. ix. 33–37. and that this was recognized by both sides is shown by Herodotus’ tale of the sacrifices offered in both camps on the day subsequent to the attainment of the position. The conclusions drawn from them were favourable to the maintenance of the defensive, but unfavourable to the adoption of the offensive by crossing the Asopos. It may be suspected that the Greek commanders assisted in the interpretation of the omens. Mardonius also had a prophet in his employ, a Greek from Elis, whose previous treatment by the Spartans had been such as to guarantee his loyalty to any cause opposed to theirs. He also advised the maintenance of the defensive, and his advice accorded with that of a third prophet who accompanied the medized Greeks. Prophecy and tactics combined had brought matters to an impasse for the time being.