He strove to collect his ideas of yore; but they rattled about in his head like dried peas in a box, implements wherewith stageland strives to imitate a rainfall. Meanwhile, round the shadow-side of the embedded hulk, he stumbled one night upon a pair of lovers clinging silently together, symbol of unthinking passion, utterly happy in the belief that their momentary divinity was immortal. Ordinary lovers—Stuart turned sharply away, across the tract of dead white sand, cursing as he ran; cursing his destructive brain and his vision and his asceticism,—all that had been given him unasked, to set him apart from those shapes—from that shape on the shadow-side of the hulk. Damn it! yes, damn it! One paid for too godlike a use of the shears. Damn it ... he threw himself face downwards on the sand.

The metaphysician stirred from lethargy, and spoke; reminding him that he had seen the sequel to the idyll in the shadow-shape of the hulk; reminding him of a certain dingy group round a perambulator: “They had hung on, and lost the vision.”

Stuart retorted: “They had also forgotten the vision, so what did it matter?”

“Would you wish to forget?”

“Yes,” desperately. Any sort of rest rather than for ever be self-tormented as now.

And then there was the thought of what Peter might be enduring. The orange-sucker had never before stayed to consider the orange. When Merle had dropped from the trio, though perfectly aware of what was impending during that last supper-party, Stuart had made no after-movement in any way to help her. The trio had inexorably to come to an end. The one left over must butt through her crisis without whining. Male or female, it was all the same. When a like hour visited him, he would require neither sympathy nor yet props; certainly not mercy.

All very well, these relentless standards, applied to Merle. But they refused to apply themselves with like success to Peter. Stuart did not know why. But he told himself that he had behaved like a cad to Peter, anyone would say so. For the next space of time, his strongest temptation was to take refuge in the outward appearance of his conduct—certainly caddish in the extreme—and behind this fence, skulk backwards to his desire: “And make the only amends a gentleman can, considering how he has treated the girl.”

But that wouldn’t do. He knew, and Peter knew, that what had prompted him to break with her was very far removed from mere caddishness; and he couldn’t now with any consistency start regulating his conduct with an eye to the world’s approval.

A prig, then? a fanatic?—Let him but vilify in some recognized term of opprobrium what he had done, and he must perforce find himself an excuse to retract. Would a prig have set a girl to care for him, and then desert her for the sake of a vision which in turn deserted him? Prigs do not stand upon their heads, but levelly and beautifully upon their feet. He was too bad and too mad to merit the epithet of prig. Fanatic, certainly. And what was fanatic, closely examined, but word-covering for anyone sufficiently clear in belief to prove his theory by deed instead of mouthing it abroad for others so to do? Theory would be a mere word, cold and empty of significance, if the discoverer thereof were not willing to apply it as touchstone to matters vitally concerning himself.

No escape then, by road of cad, prig, or fanatic. Had Peter been sufficiently unattainable in worldly status, he could have spent a lifetime striving to win her, without any self-reproach whatsoever to mar his ultimate victory. But Fortunatus might claim his princess when he willed.... So no princess for Fortunatus....