In the midst of these persecutions, the affairs of the nation were daily becoming more critical. The new king, Francis II., was hardly six years old. Feeble in body and mind, his person, according to the energetic expression of an old historian, was exposed to the first occupant. Catherine de Medicis, the Guises, Châtillons, Bourbons, the Constable Anne de Montmorency, all worked to their own advantage this impotent fiction of the royalty of a child, and mingled with the religious discussions, the quarrels of their political ambition. We shall only speak of that which is immediately connected with our subject.

Catherine de Medicis, who had now been in France six-and-twenty years, had brought from the country of Machiavelli the art of dissimulation, for which she had found such ample opportunity of exercise during the long humiliations, to which she had been subjected under the reign of the female favourites of Henry II. Artful and vindictive, licentious without having even the excuse of passion, ambitious of power, as much from the love of intrigue as from the pride of command, she had, nevertheless, abilities of a high order, which, directed to the pursuit of a good object, might have accomplished great designs; but having no longer either faith or moral feeling, and constantly engaged in ruining the authority of others in order to consolidate her own, she by turns embraced and deserted all parties alike. No wife and mother of our kings, Isabeau de Bavière excepted, has done so much injury to France as this Italian.[27]

The Guises, even more than Catherine de Medicis, were during forty years the real leaders of the (Roman) Catholic party in France, and without them, as Mézeray remarks, the new religion would perhaps have become dominant. This family, which was a younger branch of that of the dukes of Lorraine, had only established itself in France since the reign of Louis XII. Claude de Lorraine came hither in 1513, to seek his fortune, with a valet and a walking-stick. He had by Antoinette de Bourbon six sons and four daughters, who all succeeded in raising themselves to offices of consideration.

Francis I. distrusted them in the latter days of his life, and counselled his son to keep the Lorraines at a distance; but Henry II. had too little haughtiness of mind and force of character to follow this wise counsel. He allowed these foreigners, who had interests quite distinct from those of his race and kingdom, to get into their hands the public business; and after the accession of Francis II., who espoused their niece Mary Stuart, two years older than himself, the Guises became all-powerful.

The Cardinal Charles de Lorraine, archbishop of Rheims, and the possessor, in ecclesiastical benefices, of a revenue of three hundred thousand crowns (many millions of our present money), had some learning, affable manners, great facility of speech, and much dexterity in the management of men and affairs, a deep policy, and a vast ambition. He aspired to nothing less than the crown of France for his brother, and to the tiara for himself. So, Pius V., somewhat anxious concerning the part he was playing in the Church, habitually called him the pope on the other side of the mountains. For the rest, he was a priest without settled convictions, and half preached the Confession of Augsburg, to please my good masters the Germans, as says Brantôme; he was decried for his evil habits, which he did not even care to hide, and raised the hooting of the populace on quitting the dwelling of a courtesan; lastly, he was as pusillanimous in the face of danger, as he was arrogant in prosperity.

His brother, the Duke François de Guise, less informed, and less eloquent, had higher qualities. A great warrior, intrepid and liberal, he had served France nobly at the defence of Metz, the capture of Calais and Thionville, and the victory of Renty. His character was naturally elevated and generous, but irascible, even cruel, when he encountered an obstacle; and as he comprehended nothing of religious controversies or of political diplomacy, he placed his valiant sword at the service of the cardinal.

The two brothers were in a favourable position for reciprocally assisting, without interfering with each other. The one could not hope for the crown of France, nor could the other expect the tiara. The priest gained for their house the support of the churchmen, and the soldier, that of the military. Abroad they were aided by Philip II. and the Holy See, and these foreigners contracted alliances with foreigners, not as subjects, but as sovereigns.

Under Francis II. the cardinal got himself named Superintendent of the Exchequer. The Duke de Guise obtained, notwithstanding the protestations of the Constable, the command-in-chief of the army; and being at the same time grand chamberlain, master of the hounds, grand master, generalissimo, uncle of a king of sixteen, and brother of the cardinal, he wielded an authority at least as great as that of the ancient mayors of the palace.

On the other side were the Bourbons, princes of the blood, but in a distant degree, of narrow fortune, and suspected by the Crown since the treason of the ancient Constable, who had taken arms against his king.