Anne de Montmorency, covered with wounds, had been summoned by a Scottish gentleman to surrender. “Dost thou know me?” the Constable asked. “It is because I know thee, that I bring thee this,” answered the other, and fired a pistol at him. Montmorency, the last of the triumvirate, died of his wound a few days after. He obtained from Catherine de Medicis nothing but feigned tears, from the bigoted (Roman) Catholics a cold indifference, and from the Reformed a well-deserved resentment. The accident of his birth had placed his fortune too high. In all his great employments he wanted one quality, for which nothing can compensate—a breadth of understanding.

A man of sense, the Marshal de Vielleville, spoke, indeed, truly [to the king] of the affair of Saint Denis. “It is not your majesty who has gained the battle, and still less the prince of Condé.” “And who then?” asked Charles IX. “Sire, it is the king of Spain.”

On the very day following, the Calvinist army presented itself before the faubourgs of Paris, but no one came out to encounter them. They then retired on the side of Lorraine, to meet the auxiliaries, which were led by Jean Casimir, the son of the Elector Palatine. The two armies united at Pont-à-Mous-son, on the 11th of January, 1568. Here an event, probably without example in military annals, happened. The German Protestants claimed a hundred thousand crowns as their arrears of pay, and Condé had not two thousand. What was to be done? To whom apply? It was then that one army, which had itself received nothing, mulcted itself to pay another.

The historian Jean de Serres relates this singular incident in energetic terms: “The Prince and the Admiral influenced great and small by their example; the ministers in their sermons moved the men, and the captains prepared their people. Every one contributed, one from zeal, another from love; one from fear, another for shame of reproach; they collected in money, plate, chains and rings of gold, about eighty thousand francs, and by this voluntary liberality they subdued the first and pressing avidity of the mercenaries.”[48]

The war was rekindled all over France. Montluc recommenced his ravages in Guienne and Saintonge, and, after having failed before the walls of La Rochelle, put almost the whole of the Calvinist population of the island of Ré to the sword. An army of seven thousand Huguenots overran Gascony, Quercy, and Languedoc, and traversed the entire kingdom as far as Orleans. It was called the army of the Viscounts, because it had for leaders the viscounts Monclar, Bruniquel, Caumont, Rapin, and other gentlemen.

The towns of Montauban, Nismes, Castres, Montpellier, Uzès, remained or fell into the power of the Calvinists, who were then in a great majority. At Nismes, from the beginning of the war the Huguenot populace had committed, in spite of the exhortations of the pastors and notables, a frightful massacre of seventy-two prisoners. The following day forty-eight more (Roman) Catholics were slaughtered in the fields. This crime bore the name of Michelade, because it took place on the day of Saint Michel, 1567.

The prince of Condé commenced his march across Burgundy, Champagne, Beauce, and began the siege of Chartres, one of the granaries of Paris. The affairs of the Huguenots now assumed a favourable turn. The queen-mother, who was accustomed to say she could do more with three sheets of paper and her tongue than the soldiers with their lances, recommenced negotiations. The chiefs of the Calvinists, who had learned to their cost the value of Catherine’s word, wished for guarantees. But the queen had it published in the army that the Edict of Pacification should be re-established without interpretations or reservations, that a full amnesty should be given to all who had had recourse to arms, and that the chiefs alone refused this equitable arrangement from ambitious motives.

This trick succeeded. Whole companies of Calvinists, without the leave of their chiefs, took the road to their homes; and the prince of Condé, seeing his entire army thus melting away, signed, on the 20th of March, 1568, the peace of Longjumeau. It was named “the lame and badly-seated peace,” because, of the two negotiators of the queen, one was the lord of Malassise and the other was lame. Frenchmen like to be merry upon everything; but truly there was little cause for merriment at that moment. “That peace,” says Mézeray, “left the Huguenots at the mercy of their enemies, with no other surety than the word of an Italian woman.”[49]

X.

The treaty of Longjumeau lasted but six months, or rather it never existed but on paper. Whilst the Calvinists were sending home their foreign troops, Catherine de Medicis kept hers. She took possession of the strong places, had the bridges and passes guarded, and took every measure to crush the Huguenots.