THE GATEWAY, DIEPPE

If we go into St Jacques late in the afternoon, when the sun is flooding that glorious western rose-window, we shall find the whole building filled with opalescent light. Soft patches of transparent colour, amethyst and gold, far more glorious than even the rich blue and orange of the glass through which they filter, creep slowly across the aisle and climb the pillars. They rest upon the bowed shoulders of an old peasant woman, who sits with hanging head. Her plain stuff dress and the print cap tightly fitting her grey hair, the blue check apron telling of days of toil, are all suddenly transformed into something “rich and strange.” But she sits there with the dark beads falling one by one through her work-worn fingers, heedless of the glory in which she is bathed; and if you go nearer you will see that poor proud face drawn by lines of sorrow, and every now and then the fingers are interrupted in their work to wipe off those too insistent tears; evidently no ordinary case this, but a woman who has suffered trouble, and who comes to seek peace, though happiness has left the world so far as she is concerned.

It is a wonderful place this church, the mighty chancel and transept arches seem to hold the silence as a bowl holds water; one could not “strive or cry” aloud here. Yet outside, through the open door, one can see a patch full of life and movement—boys darting to and fro, a carter unloading a van, continual passers-by; and every now and then out of the light a boy or girl flits into the solemn spaces of the wonderful silence, gives never a glance at the gorgeous colours that make one feel as though one were in the heart of a jewel, but with a hasty genuflexion passes out at the other door into the market-place.

In the market-place there is medley and chatter, bargain and sale. All the usual things are here. Coloured curtains, masses of shoes, rows of shining utensils, piles of snowy draperies, sweets, flowers, toys, cakes in profusion. A yard of ribbon, a pair of stuff shoes, a bit of glittering jewellery from that fascinating stall where all goes at “quinze sous” the piece, this is the extent of most purchases that can be seen.

Behind the market-place rises one of the chapels of the transept, built by Ango, whose history is told in connection with the castle; its fellow is on the other side, and in its solid plainness of design, and with its worn stone, and two stages of red tiles, the chapel is in delightful contrast with the ornateness of the pinnacled and buttressed choir.

To the south and west of the church is another market, one of the most repulsive imaginable. Spread out on the open ground are old second-hand articles of every description, from loathsome rags to rusty iron.

If we pass down one of the narrow streets to the east of the church, we come quite suddenly upon a scene of a different order. Here is the basin where the steamers lie, and the swing-bridge which leads to the fishermen s quarter, Le Pollet, one of the two places in Normandy where the Celtic influence still lingers. There are some quaint superstitions and ideas held by these men, but they are not ready to speak of them. They are religious, and would not think of letting a boat go out unblessed. One of the songs which is chanted at the lighting of a candle in the hold before a boat puts out to sea, is as follows:—

“La Chandelle de bon Dieu est allumée
Au saint nom de Dieu soit l’alizé-vent, unie, regulier
Au profit du mâitre et de l’equipage,
Bon temps, bon vent pour conduire la barge.
Si Dieu plaît!”

On the quay is the fish-market, and outside it a mass of fisher-folk broken up into groups. The men are nearly all rust-coloured in complexion, with hair that curls fiercely and thickly, and among the younger ones is to be seen not infrequently that type of face which, idealised, appears in the portrait of Gilliatt, in the English translation of Les Travailleurs de Mer, a face of a short oval, with small pointed chin, and mobile, sensitive lips. Yet others there are as square-jawed and bull-dog, as ruffianly in expression, as the lowest among the sailors in London by the river.