The very first incident we notice is a ludicrous one, and I am sure we shan't forget it. A rather stout Englishman who is landing to-night steps on to the launch, and in an instant is garlanded with marigolds hung in wreaths round his neck. A crowd of native friends surrounds him. Some are in European dress, and talk a queer sort of English very fast and fluently, as if it were being pumped out of their mouths by the yard; others wear the flowing drapery of the East. Many of them carry bunches of flowers, which look more like balls, because the native habit is to strip off every atom of leaf and then pack the blossoms with all their heads together as tight as they will go. Many such balls are being pressed upon the embarrassed Englishman, and the scent of crushed marigolds fills the air. This is all by way of welcome, and it is evident that the newcomer is a prime favourite with the people. He looks sheepish, but his round rosy face rises good-humouredly above the absurd garlands.
Next morning we are up in good time, and as soon as ever we get our baggage clear of the Customs we go sight-seeing. In our nostrils is the subtle scent of India; it has something of dust in it, but is not chiefly dust, as in Egypt; there is a waft of wood-smoke, and a strong flavour of mixed spices, and some hint of sweet flowers, and many other things not so agreeable. It is a blend that any Anglo-Indian knows, and if he smelt it suddenly when he was thousands of miles away, with the daisied grass beneath his feet, and the swallows wheeling overhead, it would carry him back with a jump to a land of dark faces and burning sun and red dust, and all the vivid sights of the East.
We are not starting on our great journey across India until the evening, so we can wander at will through the broad clean streets, looking into the magnificent shops that might be in any European town, and then we can plunge into the native part, where we find narrow, busy bazaars that might belong to the Arabian Nights.
Bombay was one of the first bits of India to belong to the English. The Portuguese held it before then, and gave it to our nation as part of the dower of Catherine of Braganza, the Portuguese princess who married Charles II. You know the old saying, "trade follows the flag," and it certainly did in Bombay, for the East India Company rented the city from the king at £10 a year. The Company pushed forward all over the rest of India year by year, and it was through their steady and persistent advance in the country that the British finally occupied India—so later on the saying was reversed, and "the flag followed trade," as it more often does. But you know that story, every British boy does, the story of Clive and Hastings, and later on of the Mutiny; it is a part of English history and one of the most thrilling parts too.
Bombay is a city of trade; her immense docks receive ships of all sizes, her wharves are laden with the produce of the world, her wide streets are open to traffic of all descriptions, her public buildings are splendid, her clubs and hotels palatial. Her merchants prosper and grow rich, and build for themselves houses on Malabar Hill, the long ridge above the town, which catches the sea-breezes. At one time that ridge was looked upon as sacred to Europeans, but now the wealthy natives settle there, and there is not room for all the poorer Europeans, who have to be content with lower levels.
Stand still for a moment in this street, and look around. Here comes a motor-car, and in it lolls a hugely fat man with a yellow skin, and that crafty insolent look which marks the successful native trader; his thick neck rolls in creases above his purple brocade coat. But they are not all like this; some are thoughtful men who have given lakhs of rupees for the public good.
What a contrast! Here is one of the poorest of the poor. A bullock-cart comes along, drawn by two lean animals with their ribs sticking out. A heavy yoke passes across their necks, but otherwise they have not a scrap of harness on them. That lean man huddled up on the pole between them, clad in a few yards of rag, prods them with a pointed stick when he wants them to go this way and that. He dares not now twist their tails till he breaks them, or keep open running sores so that he may prick them in a sensitive part, as he would have done at one time, for if he did the police would be down on him.
On the side-walk there is a lady, yes, it is a lady—in very baggy green and gold trousers, with gold anklets tinkling as she walks. Her head and face are swathed in a "sari" or shawl of shot gold and purple, which only allows her heavy black eyes to appear above its folds. The street is alive with men in white; some wear long white coats buttoned down over the kind of white petticoat called a dhoti, others have the curious habit of wearing their shirts outside their trousers like a kilt, but you soon get used to this, and cease to notice it. That fellow in a tall extinguisher cap made of lamb's wool is a Persian.
In the midst of all this queer crowd, which looks like a fancy-dress ball let loose in broad daylight, run the curving steel tram-lines. There are shades of every complexion to be seen. That very fresh, pink-faced lady, who has just gone dashing by in her smart "tum-tum" or pony-cart, is at one end of the scale—she is probably newly out from home,—and that ebony-black native woman of so low a caste that she goes uncovered in the public street is at the other, but even she, poor thing, cares enough about her personal appearance to wear a gold ring through one of her nostrils!