THE GLACIÈRE OF FONDEURLE, IN DAUPHINÉ.

There cannot be any better place for recruiting strength than the lovely primitive valley of Les Plans, two hours up the course of the Avençon from hot and dusty Bex. Here I rejoined my sisters, intending to spend a month with them before returning to England; and the neighbouring glaciers afforded good opportunities for quietly investigating the structure of the ice which composes them, with a view to discovering, if possible, some trace of the prismatic formation so universal in the glacières. On one occasion, after carefully cutting steps and examining the faces of cleavage for an hour and a half, I detected a small patch of ice, under the overhanging rim of a crevasse, marked distinctly with the familiar network of lines on the surface; but I was unable to discover anything betokening a prismatic condition of the interior. This was the only case in which I saw the slightest approach to the phenomena presented in ice-caves.

There remained one glacière on M. Thury's list, which I had so far not thought of visiting. It was described as lying three leagues to the north of Die in Dauphiné, department of the Drôme, at an altitude of more than 5,000 feet above the sea. M. Héricart de Thury discovered this cavern in 1805, and published an account of it in the Annales des Mines[[82]] to which M. Thury's list gave a reference. I have since found that this account has been translated into various scientific periodicals, among others the Philosophical Journal of Edinburgh.[[83]] earlier than I had intended, I could take advantage of the new line connecting Chambéry and Grenoble and Valence, and so visit this glacière without making the journey too long; and accordingly I bade farewell to Madame Chérix's comfortable room, leaving my sisters in their quarters in a neighbouring châlet, and started for Geneva.

The line was advertised to open on the 15th of August; but on the 16th the officials declared that it was not within a month and a half of completion, so that I was compelled to go round by Lyons. I was easily reconciled to this by the opportunity thus afforded of a visit to the ancient city of Vienne, which well repays inspection. Its history is a perfect quarry of renowned names, Roman, Burgundian, and ecclesiastical. Tiberius Gracchus left his mark upon the city, by bridling the Rhône--impatiens pontis--with the earliest bridge in Gaul: and here tradition has it that the great Pompey loved magnificently one of his many loves; while the site of the Prætorium in which Pontius Pilate is said to have given judgment can still be pointed out. The true Mount Pilate lies between Vienne and Lyons, being one of the loftiest northern summits of the Cevennes, on the borders of the Lyonnaise.[[84]] The Romans recognised the fitness of the neighbourhood of Vienne for the cultivation of the grape, and the first vine in Gaul was planted on the Mont d'Or in the second century of the Christian era. In Burgundian times the city held a very prominent place, and became infamous from the frequent shedding of royal blood; so that early historians describe it as 'tousiours fatale à ceux qui vueillent la corone des Bourgougnons,'[[85]] and as 'fatale et de malencõtre aux tyrãs et mauvais princes.'[[86]] Ecclesiastically, its interest dates of course from a very early period, from the times of the martyrs of Gaul and the first Rogations. The Festival of Les Merveilles long commemorated the restoration of the bodily forms of the Lyonnese martyrs, as their scattered dust floated past the home of Blandina and Ponticus; and the dedication of the cathedral to S. Maurice keeps alive the tradition that Paschasius, bishop of Vienne, was warned by an angel to watch on the banks of the Rhône, and so rescued the head and trunk of the soldier-martyr, which had been cast into the river at Agaunum (S. Maurice in Valais), and had floated down--probably on sounder hydrostatical principles than the 'Floating Martyr'--through the Lake of Geneva, and so to Vienne. There are still many very interesting Roman remains in the city, as the Temple of Augusta and Livia, the Arcade of the Forum, and the monument seen from the railway to the south of the town. The temple is being carefully restored, and the large collection of Roman curiosities which it contained is to be removed to the church of S. Peter, now in course of restoration, which will in itself be worth a visit to Vienne when the restoration is completed.[[87]] All the buildings connected with the Great Council in 1311 have disappeared; and the only relic of the council seems to be the Chalice, or, surmounted by the Sacred Host, argent, in the city arms, in remembrance of the institution of the Fête of the S. Corps. If the Emperor would but have the town and its inhabitants deodorised, few places would be better worth visiting than Vienne.

The poste leaves Valence--the home of the White Hermitage--for Die at 2.30 P.M., and professes to reach its destination in six hours; but sad experience showed that it could be unfaithful to the extent of an hour and a half. So long as the daylight lasted, there was no dearth of objects of interest; but when darkness came on, the monotonous roll of the heavy diligence became aggravating in the extreme. The village of Beaumont, once the residence of an important branch of the great Beaumont family,[[88]] retains still its square tower and old gateway; and the remains of a château near Montmeyran, the end of the first stage, mark the scene of the victory of Marius over the Ambrons and Teutons, local antiquaries believing that the name of Montmeyran is from Mons Jovis Mariani.[[89]] The road lies through the bright cool green of wide plantations of the silkworm mulberry,[[90]] with its trim stem and rounded head; and, in the more open parts of the valley, walnut trees of size and shape fit for an ornamental park in England relieve the monotony. The nearer hills are covered to the top with vines, and the higher and more distant ranges have a naked and thoroughly burned appearance, which suggests the idea of volcanoes to a traveller ignorant of volcanic facts. The villages which lie at the foot of these rocky hills are built of stones taken from the beds of the streams, and are so completely of one colour with the background of rock, that in many instances it is difficult to determine whether a distant mass of grey is a village or not. Ruined castles and towers abound; and these, and still more the walls which surround many of the villages, point unmistakeably to times of great disturbance. The valley of the Drôme, up which the road after a time turns, was an important locality in the religious wars; and the town and fort of Crest especially, as its name might suggest, was a famous stronghold, and resisted all the efforts of the Reformed party. In yet earlier times, Simon de Montfort had frequently tried to take it, without success; and four years after S. Bartholomew, Lesdiguières met with a like repulse.[[91]] The same80 story of sieges and battles might be told of almost every village and defile of the valley. Thus, Saillans, the third stage, was taken by the Protestant leader Mirabel, and the Catholic Gordes, in 1574, and its fortifications were razed by the Duc de Mayenne in 1581. Pontaix, again, a remarkable place, with a vaulted street and fortified houses overhanging the river, which here fills up the whole valley and leaves room only for the road and the narrow village-town, was the scene of an obstinate and murderous fight between the Marquis de Gordes on one side, and Lesdiguières and Dupuy-Montbrun on the other, when the latter was captured, and shortly after beheaded at Grenoble.

The town of Die, Dea Vocontiorum, lies in a broad part of the valley. It claims to be not Dea Vocontiorum only, but also Augusta Vocontiorum, thereby apparently defrauding the village of Aouste, near Crest, of the earliest form of its name. Die is possessed of old walls, and has four gates with towers. The great goddess from whose worship it derives its name was Cybele, notwithstanding the vehement assertions of the official in the Poste-bureau in favour of Ceres; and three different Tauroboles have been discovered here, one of which is in excellent repair, and shows a Roman inscription surmounted by three bulls' heads. The ceremony of the Taurobolium was new to me, and appears to have been conducted as follows:--A small cave was hollowed out, with a thin roof formed by the outer surface of the earth; and immediately above this a bull was sacrificed, so that the blood ran through the earth and dropped on to a priest who was placed in full robes in the cave. The priest and the blood-stained garments were thenceforth specially sacred, the garments retaining their sanctity for twenty years. The inscription on the Tauroboles which have been found in and near Die record the names of the priest, the dendrophore, the person who provided the victim, and the emperor for whose safety the sacrifice was offered.

The people of Die have been quarrelsome from the earliest times. A century before the estates of the Dauphins of the Viennois were known as Dauphiné,[[92]] the chronic contests between the Bishops and the Counts of Die had come to such a crisis, that the Dauphin Guiges André intervened, and produced a certain amount of peace; but, twenty years after, the people killed Bishop Humbert before the gate which thence received its name of Porte Rouge. When the Counts of Valentinois had succeeded to the fiefs of the Counts of Die, Gregory X. became so weary of the constant wars, that he suppressed the bishopric, and united it to Valence in 1275; but the canons, who were not suppressed, raised a mercenary army and carried on the struggle. Eventually, the canons and the people made common cause, and joined the Pope during the Seventy Years; but when he left Avignon they came to terms with Charles VI. of France, and so the Diois was united to Dauphiné in 1404. Louis XIV. restored the separate bishopric, but ruined the town by the revocation of the Edict of Nantes.

The large number of mosaics and inscriptions found in Die prove conclusively that in Roman times it was a favourite place of residence; and, so far as situation goes, it is not difficult to understand how this should have been the case. But in the condition in which the town found itself in the pitiless heat of August 1864, the only question for an English visitor was whether he could live through the time it was absolutely necessary to spend there. The poste arrived, as has been said, an hour and a half after its time; and the sole occupant of the coupé, who had lived on fruit and gooseberry syrup, and three penny worth of sweet cake at Crest, since a seven-o'clock breakfast, had wiled away the last hour by inventing choice bills of fare for the meditated supper. When the lumbering vehicle stopped in the main street of Die, which is here something under seven yards wide, an elderly woman stepped out from the dim crowd, with an uncovered tallow candle in her hand, and asked if there was anyone for the hotel. The unwonted 'yes' seemed to create some surprise; but she led the way promptly to her hotel, diplomatically meeting the rapid volley of questions respecting supper with an unpromising silence, and the first sight of the house itself dispelled for ever all hope. An entrance was effected by the kitchen; and not only was there no fire, but there was no light of any description; and the one dip we brought on to the scene betrayed such squalor on all sides, that the suggestion of a salle-à-manger in connection with such a kitchen became at once an impudent mockery. When this farther room was reached, it proved to be even worse than the kitchen. It was shut up for the night--had been shut up apparently for a week--and was in the possession of the cats of the town, and the flies of Egypt. Two monstrous hounds entered with us; and the cats fled hastily by a window which was slightly open at the top, spitting and howling with fear when they missed the first spring, and came within the cognisance of their mortal foes.

The first thing to be done was to wash off some of the accumulated dust; but when I asked for a bedroom for that purpose, I was conducted to a copper in the kitchen, the water in which had been a permanency for some time past, and was told to wash there. As for supper, there was some cold mutton; but the landlady unfortunately opened the door of the cupboard as she said so, and displayed a state of things which decided the point against the mutton. There was nothing else in the house, and there was no fire for cooking anything; but when they discovered that I really would not wait till the next morning, they proposed to light a fire and warm some soup, which I declined to see in its present state. In the way of wine, I had been recommended to make a great point of the clairette de Die, an excellent species of vin mousseux; but the chief of the women rather recommended the ordinary wine of the country, as the monsieur might not like to give a strong price. 'Was it, then, so strong?' 'Yes, the price was undoubtedly strong.' 'How much, then?' 'A franc a bottle.' With an eye to the future bill, the monsieur pretended to ponder awhile, as if in doubt whether his resources could stand such a strain, and then, with a reckless air, decided upon the extravagance. The clairette proved to be quite worthy of the praise which had been bestowed upon it, being a very pleasant and harmless sparkling white wine.[[93]]

The neighbours kept dropping into the kitchen, to see how the landlady got on with the stranger of uncouth speech; and four of the female part of her company brought in at various times to the salle-à-manger some piece of table-furniture, in order to indulge in a closer view than the open door of the room afforded. One of them told me she had seen an Englishman once before, a few months back; but he only had one eye, and she seemed to think I was out of order in possessing two. At length the soup came, and the first attempt upon it proved it to be utterly impossible. The landlady was called in, and this fact was announced to her. 'What to do, then?--it was a good soup, a soup which the people of Die loved,--it was a soup the household eat morning and night.' All the same, it was not a soup the present Englishman could eat, and some other sort of food must be provided, for she declined to furnish soup without garlic and fat. She suggested an omelette; but a natural generalisation from all I had so far seen drew an untempting picture of the probable state of the frying-pan, and I declined to face the idea until I was convinced there was nothing else to be had. But, alas! notwithstanding the righteous indignation with which the landlady met my request that the omelette might not be all fat, the manipulation of the eggs eventuated in a dish even more impracticable than the soup, flooded with unmentionable grease, and so at last the cold mutton became a necessity. To show how hunger may work upon the feelings, I may say that, in spite of the marks of the feet of mice in the cold gravy which remained on the dish, I forced myself to cut off a wedge, and, after removing a thick layer of meat on the exposed sides, essayed to eat the heart of the wedge. The sheep and its progenitors had been fed on garlic from all time, and the mutton had been boiled in a decoction of that noxious herb; and this dish was in its turn rejected like the others. There was nothing for it but salad, and bread, and wine; but when the salad appeared, after a long time had been spent in the kitchen in saturating the withered greens with oil and vitriolic vinegar, there, perched on the top like one of those animals which sometimes spoil one's enjoyment of a strawberry-bed, was a huge onion, with numerous satellites peeping out from under the leaves. About this time, a short diversion was caused by the reappearance of one of the large hounds, whose mind was not at ease as to the completeness of the previous elimination of the cats from the salle-à-manger; and the diabolical noise and scuffle which ensued upon his investigation of a dark corner, showed that his doubts had been well grounded. Then I discovered that there was no butter to be had, and no milk; and when coffee was mentioned, a pan was brought out for making that beverage, which a bullet-maker with any regard for appearances would have declined to use for melting his lead in. Finally, under the pressure of dire hunger, I returned to the mutton, and contrived to swallow a small piece, the taste of which did not leave me for four or five days.