As soon as Demetrius was informed of the offers of Balas, he wrote a second time to Jonathan, and made him the most extravagant promises if he would espouse his cause. But the Jews, remembering what they had suffered at his hands, could not be convinced of his sincerity, and threw all the weight of their influence into the cause of his rival. At first the efforts of Balas were unsuccessful, but eventually, B.C. 150, he succeeded in completely routing the army of Demetrius, mounted the Syrian throne, and at Ptolemais was united in marriage with Cleopatra, the daughter of Philometor, king of Egypt. On this occasion Jonathan also repaired to that city, where he was received by Balas with every mark of friendship and regard, raised to the rank of meridarch, or ruler of a part of the empire (1 Macc. x. 65), and invested with regal honours.
But the prosperity of the usurper of the Syrian throne was shortlived. So long as the contest with the late king continued, he evinced both energy and courage, but no sooner was his power confirmed, than he gave himself up without restraint to the indulgence of the worst passions, and became only an object of contempt to his subjects. At this time Demetrius, surnamed afterwards Nicator, was at Cnidus. Hearing of the feelings with which Balas was regarded, he landed in Cilicia at the head of a considerable force, and rapidly gained over a number of adherents, and amongst them Apollonius, governor of Cœlesyria, who openly revolted and espoused his cause. Jonathan, however, still remained faithful in his allegiance, and attacking Apollonius near Azotus, completely defeated him, laid that city in ashes, and returned to Jerusalem with rich spoils. This complete suppression of the revolt in Cœlesyria excited the warmest gratitude in the heart of Balas, who sent his faithful ally a rich gold chain, such as was worn by none but princes of the highest rank (1 Macc. x. 88, 89), and bestowed upon him the city and territory of Ekron as a free gift.
But though checked in Cœlesyria, the rebellion made such progress in other parts of his dominions, that he shut himself up in the city of Antioch, and appealed for aid to Philometor, the father of his wife Cleopatra.
Accordingly, B.C. 146, that monarch set out attended by a fleet and a numerous army to assist his son-in-law. As he proceeded along the coast of Palestine, every city threw open its gates in token of friendship, and at Joppa he was met by Jonathan, who escorted him as far as the river Eleutherus (1 Macc. xi. 1–7). No sooner, however, had he reached Antioch, than he threw off the mask, and wrote to Demetrius offering to support his claims, and to unite him in marriage with his daughter. Demetrius eagerly accepted his offer, and, though not without some difficulty, was acknowledged as king. Early in the following year Balas made a determined effort to recover his crown, but being defeated in battle, fled to Abæ in Arabia, where five days after he was murdered by a native chief named Zabdiel, who sent his head to Demetrius (1 Macc. xi. 17).
CHAPTER V.
EXPLOITS AND DEATH OF JONATHAN.
B.C. 146–144.
THE accession of the new Syrian monarch once more raised the hopes of the faction opposed to Jonathan, who had gathered his forces and laid siege to the Syrian garrison in the Acra (1 Macc. xi. 20). This was eagerly reported to Demetrius, and he instantly sent for the priest-king to meet him at Ptolemais. Great as was the risk, without suspending the siege, Jonathan forthwith set out thither with some of the elders of the Sanhedrin, and pleaded his cause with such effect that he not only succeeded in silencing the clamour of his enemies, but was confirmed in all the dignities he had received from Balas, and even secured for himself still further advantages. Three principalities, hitherto included in the district of Samaria, were added to his dominions, and all previous claims for tribute due from his kingdom were remitted (1 Macc. xi. 23–37).
Successful beyond his utmost expectations, Jonathan returned to Jerusalem, and again pushed forward the siege of the Syrian garrison. But such was the energy of the defenders, and such the strength of the fortress, that all his efforts were frustrated, and he resolved on making an application to Demetrius for an order directing the evacuation of the stronghold, as also of Beth-zur.
At the time when this request reached him, Demetrius himself was in the greatest straits. Young and inexperienced he had entrusted the entire management of his affairs to a Cretan officer, named Lasthenes, who had assisted him in obtaining his crown with a large body of mercenaries (1 Macc. x. 67[40]), and by his advice had disbanded the whole of the national troops. This, added to the ferocious conduct of his general, naturally roused the illwill of the citizens of Antioch, and they broke out into a furious revolt, which all the efforts of the king were unable to quell. At this juncture he received the message of Jonathan, and anxious for assistance from whatever quarter, professed his readiness to grant all his demands, on condition of receiving help in putting down the rebellion of his own subjects. To this Jonathan readily assented. A force of 3000 Jews marched to Antioch, and, aided by the royal mercenaries, slew upwards of 100,000 of the rioters, and quenched the rebellion in blood. But the priest-king soon found reason to regret the step he had taken. Once more secure upon his throne, Demetrius not only refused to order the evacuation of the fortress, but demanded the speedy payment of all the tribute, which he had agreed to remit at Ptolemais[41].
But in a very short time he learned to repent of his perfidy. Attached to the court of the late usurper Balas was a Syrian Greek, named Diodotus, or, as he was afterwards called, Tryphon, the Luxurious. Perceiving the growing unpopularity of Demetrius, he repaired to the Arab chief Zabdiel, to whom Balas had entrusted the care of his young son Antiochus, and by dint of much importunity prevailed upon him to surrender the young prince into his charge. Then returning to Antioch he shewed him to the disaffected soldiers, whom Lasthenes had disbanded, and easily persuaded them to revolt against Demetrius. A battle was fought in which that king was defeated, and the young prince was crowned at Antioch, and assumed the title of Theos, the God.