To obviate a recurrence of such insults, he next caused a wooden partition to be erected between the court of the priests and that of the people, and surrounded himself with Pisidian and Cilician mercenaries. But a defeat he sustained, while carrying on an expedition in the country east of the Jordan, was the signal for a general rising, which resulted in civil war carried on for upwards of six years, and marked by the most shocking barbarities on both sides.
At first Jannæus met with much success, but on endeavouring to come to terms with his subjects, they declared that nothing would satisfy them short of his death, and even invoked the aid of Demetrius Euchærus, king of Syria, and in a battle near Shechem utterly routed the priest-king, with the loss of all his mercenaries. Thereupon he fled to the mountains, rallied fresh troops, drove Demetrius from the country, and took the majority of his rebellious subjects prisoners in the fortress of Bethone. Returning to Jerusalem he crucified 800 of them in one day, and seated at a banquet surrounded by his concubines, caused their wives and children to be slain before their eyes, and glutted his vengeance with the spectacle of their dying agonies.
This shocking act, which won for him the title of “the Thracian,” shews how terribly the Asmonean princes were degenerating. Externally, indeed, the country appeared to be prosperous, for the realm of Jannæus extended over Samaria and Idumæa, the entire western seaboard from Strato’s Tower to Rhinocorura, and a considerable district beyond the Jordan, but the temper neither of prince nor people was the same as in the times of Mattathias and Judas, and evil days were at hand.
Four years after his triumph over his rebellious subjects, Alexander Jannæus died, B.C. 79, having on his death-bed advised his queen Alexandra to ally herself closely with the Pharisaic faction, as being alone able to control the people. Acting on this advice, she convened the most eminent of that faction, and entrusted to them the entire management of affairs. Upon this their conduct underwent an instant change; the highest honours were paid to the memory of the late king, and the priesthood was conferred on his eldest son Hyrcanus II.
PART IV.
DECLINE OF THE ASMONEAN DYNASTY; INTERFERENCE OF THE ROMANS, AND RISE OF THE HERODIAN FAMILY.
CHAPTER I.
HYRCANUS II. AND ARISTOBULUS; POMPEIUS AND CRASSUS.
B.C. 79–53.
BESIDES the new high-priest, Alexander had left another son named Aristobulus, a man of an ardent and impetuous temper, who took no pains to conceal his dislike of his mother’s proceedings. Placing himself at the head of the now offended and persecuted Sadducees, he encouraged them in their opposition to the triumphant Pharisees, and so far prevailed with the queen, that the leaders of the Sadducaic faction were allowed to retire to the frontier fortresses of the kingdom. Shortly afterwards he himself was sent on an expedition to Damascus, to check the depredations of Ptolemy, who governed a small independent kingdom at Chalcis[57]. The young prince did not lose the opportunity thus afforded him of ingratiating himself with the soldiers, and began to form designs of usurping the kingdom.
After a successful reign of 9 years, queen Alexandra died, B.C. 69, and the Pharisaic party immediately placed Hyrcanus II. on the throne. This was regarded as the signal for definite action by Aristobulus. Quickly summoning his adherents from the frontier cities, he marched towards Jerusalem, where the partisans of Hyrcanus seizing his wife and children, placed them as hostages in the Tower of Baris, and then prepared to meet the invader at Jericho[58]. But so strongly did the feeling of the army declare itself in favour of Aristobulus, and so many were the desertions to his side, including even not a few members of the Sanhedrin, that Hyrcanus fell back upon Jerusalem, and with such of his adherents as still remained faithful took refuge in the fortifications of the Temple. But provisions failing them, they were unable to stand a lengthened siege, and were soon compelled to yield to Aristobulus, who thus obtained possession of the entire kingdom, while his brother, who was of a feeble and indolent disposition, retired into private life after a brief reign of three months.
But now a different actor appeared upon the scene, destined to prove a far more fatal enemy to the Asmonean dynasty, and to raise his own house upon its ruins. This was Antipater, the son of an officer who had been high in the confidence of Alexander Jannæus, and had been appointed governor of Idumæa. A man of great courage, astuteness, and decision, he had acquired a complete mastery over the feeble Hyrcanus, and in concert with the Pharisees repeatedly urged him to attempt the recovery of his throne, but for a long time the indolent prince absolutely refused to listen to his suggestions. At length, by representing that his life was in danger, he succeeded in persuading him to fly with himself to the court of Aretas, king of Arabia, whom he induced, by promising to restore twelve frontier cities which Jannæus had taken and united to Judæa, to espouse his cause. At the head of 50,000 men Aretas marched into the country, and being joined by the partisans of Hyrcanus, defeated Aristobulus, and closely besieged him in the Temple-fortress at Jerusalem[59]. The feast of the Passover drew near, during which even heathen generals had been wont to allow the sacrificial victims to be introduced into the city. But such was the fury of the rival claimants for the supreme power that even this indulgence was refused to the besieged. When Aristobulus let down baskets from the top of the wall with 1000 drachmas of silver for each victim, the besiegers took the money, but returned the baskets empty, or, as some say, even laden with swine[60].