After this signal victory the Israelitish leader determined to take advantage of the terror which the success of his arms had inspired in the hearts of the Canaanites, and carry out the command of Moses[152] touching the ratification of the Law with imposing and solemn ceremonies, on the mountains Ebal and Gerizim (Deut. xxvii.). From Ai, to the north of which the host had already advanced, Ebal was about 20 miles distant. Thither accordingly the host repaired; an altar of unhewn stones was erected, and burnt-offerings and peace-offerings were sacrificed to Jehovah. The stones were then plastered with lime, and the words of the Law, probably the Ten Commandments, or the Blessings and Cursings contained in Deut. xxvii. inscribed thereon[153]. Half of the assembled tribes then ascended the summit of Ebal, the other half that of Gerizim. In the intermediate valley[154] stood the priests and Levites with the Ark, surrounded by the elders, officers, and judges, with Joshua at their head. Of the blessings and cursings of the Law each was then read aloud by the Levites, and as they read, to each curse the six tribes on Ebal responded with a unanimous loud Amen, and to each blessing the assembled thousands on Gerizim similarly testified their acquiescence[155].
On their return from this solemn ratification of the Covenant the Israelites assembled at Gilgal[156]. Here they were met by an embassy from Gibeon, now El-Jib. It was a royal city, situated exactly “opposite the opening of the pass of Ai,” inhabited by the commercial Hivites, and was at this time the head of a small group of confederate cities, Chephirah, Beeroth, and Kirjath-jearim (Josh. ix. 17). Alarmed by the successes of Joshua, the Canaanite kings of the hills, the valleys, and the sea-coast had mustered their forces for a general attack upon him. In this the Gibeonites hadresolved to take no part, but determined if possible to make a league with the Israelites. For this purpose they sent ambassadors arrayed in old and tattered garments and clouted shoes, carrying old sacks upon their asses, dry and mouldy bread, and goat-skin bottles patched and shrivelled, the better to keep up the appearance of being toil-worn travellers from a far country (Josh. ix. 3–13).
Completely deceived by this wily embassage, without waiting to take counsel of the Lord, Joshua and the princes concluded a covenant with them, and solemnly swore that they would spare their lives. Within three days, however, they arrived in the midst of their cities, and ascertained that instead of being very far off, they were their near neighbours. Loud was the murmuring of the people against their chiefs, when they saw how they had been duped. But the latter nobly determined to abide by their oaths, and in place of putting the Gibeonites to death reduced them to the condition of bondmen, and made them hewers of wood and drawers of water for the congregation, and for the altar of the Lord[157].
Meanwhile news of the capitulation of Gibeon having reached the ears of the southern kings, they resolved to attack the recreant city, and five powerful chiefs, the king of Jebus, the king of Hebron or Kirjath-Arba, the king of Jarmuth, the king of Lachish, the king of Eglon, marched against it, and commenced a regular siege. In their alarm the Gibeonites sent an urgent message to Joshua at Gilgal, bidding him slack not his hand, but come to their aid with the utmost speed, and deliver them from their powerful foes. Perceiving thatnot a moment was to be lost, Joshua instantly arrayed all his forces, and by a forced march suddenly burst upon the Amorite kings, as they lay encamped before the city. Unable to offer any effectual resistance to this utterly unexpected attack, they were helpless before the Hebrew leader, and the Lord who fought for Israel. Numbers were slaughtered at Gibeon itself, numbers fled along the rocky ascent leading to Upper Beth-horon (the house of Caves), about four miles distant. Hence, however, they were chased by the triumphant Israelites along the rough descent leading to Lower Beth-horon, and thence to Azekah and Makkedah, when a terrific storm burst forth; the Lord thundered out of heaven and cast down great hailstones upon the flying Canaanites, so that they were more which died with the hailstones than they whom the children of Israel slew with the sword (Josh. x. 11). Standing on the summit of Upper Beth-horon[158], Joshua watched the foe flying in helpless confusion towards the western lowlands. The Lord had already delivered them into his hands, and time only was needed to render the rout complete and enable his forces to avenge themselves on their enemies. But the day was far advanced, and he feared the Canaanites might yet make good their escape. In the sight, then, of all Israel, he cried, Sun, stand thou still upon Gibeon, and thou, Moon, in the valley of Ajalon (the place of deer or gazelles). And the Lord, who fought for Israel, hearkened to the voice of His servant: the sun stood still, and the moon stayed, and in the lengthened afternoon the pursuit was continued without pause or rest. Arrived at Makkedah, somewherein the Shephelah or maritime plain, the five kings hid themselves in a well-known cave[159] shaded by trees. But thither also the tide of battle brought the triumphant Joshua, who bade his followers only pause to roll great stones to the mouth of the cave, and set men by it for to keep them. Longer he would not tarry; intent upon the pursuit he urged his forces to smite the hindmost of their foes, and prevent their escaping into their cities. His words were obeyed, nor till they had made an end of slaying the Canaanites with a great slaughter did the pursuers return to Makkedah. Here a camp was formed, and the mouth of the cave having been opened, the five kings were dragged forth in the sight of Joshua and all the men of Israel. As they lay prostrate upon the ground, the Israelite leader bade the captains of the men of war put their feet on their necks, and then smote them, and slew them, and hanged them upon five trees, until the evening. Then, as the sun went down upon that memorable day, like which was no day before or after it, they were taken down, and flung into the cave where they had vainly tried to conceal themselves, great stones were once more rolled to its mouth, and the royal sepulchre was closed (Josh. x. 16–27).
Such was the issue of the eventful battle of Beth-horon. It sealed the fate of every important city of southern Palestine. One after another, Makkedah and Libnah, Lachish and Eglon, Hebron and Debir fell before the victorious Israelites. From one captured city they passed on to another conquering and to conquer, till they had smitten all the country of the hills and of the south, and of the vale, and of the springs from Kadesh-Barnea in the southern desert to the central plain of Esdraelon (Josh. x. 41).
CHAPTER III.
BATTLE OF MEROM AND DIVISION OF THE LAND.
Josh. xi.–xxi. B.C. 1450–1444.
INTELLIGENCE of the decisive battle of Beth-horon before long reached the ears of that powerful chief in northern Palestine, who has been already mentioned, Jabin, the Wise, whose capital Hazor was the principal fortress in that part of the country. Determined to make a last effort to defeat the Israelites he rallied round his standard[160] not only the chiefs in his own immediate neighbourhood, but from the plains south of the sea of Galilee, or, as it was then called, the sea of Chinnereth, from the valley of the Jordan, the maritime plain of Dor, and the as yet unconquered fortress of Jebus.
Again encouraged by the Lord with the promise of a decisive victory, Joshua did not shrink from encountering this formidable confederacy. Setting forth on a forced march, he burst upon the combined armies of the northern chiefs, as they were encamped by the waters of Merom. As before, his attack was irresistible. The Lord delivered the vast hosts of the foe into the hands of Israel, who smote them with great slaughter, and chased them as far as the friendly city of great Zidon on the west, and the valley of Mizpeh on the east. This was the first occasion on which the Israelites encountered the horses and iron chariots of the Canaanites. According to the special command of their leader (Josh. xi. 6), they cut the ham-strings of their horses, so as to render them unfit for further use, and burnt the chariotswith fire. Hazor, the stronghold of Jabin, was captured and burnt, its king and all its inhabitants were put to the sword, the flocks and herds only being reserved as spoil for the people.
The battle of Merom was the last of Joshua’s recorded engagements, but a long war, considered to have lasted nearly seven years, now occupied his energies, during which he proved his fidelity to the instructions given by the great Lawgiver of the nation. As the Lord commanded Moses His servant, so did Moses command Joshua, and so did Joshua, till by the time he had completed his campaigns, six nations and thirty-one kings had swelled the roll of his triumphs (Josh. xi. 18–23; xii. 24).