"Lord, at Thy table I behold
The wonders of Thy Grace;
But most of all admire that I
Should find a welcome place."
"I that am all defiled by sin;
A rebel to my God:
I that have crucified His Son
And trampled on His blood!"
"What strange surprising Grace is this
That such a soul has room;
My Saviour takes me by the hand.
And kindly bids me come!"
CHAPTER XVI.
THE PREPARATORY SERVICE; SOMETIMES CALLED THE CONFESSIONAL SERVICE.
In our examination of the nature and meaning of the Lord's Supper, we have found that it is indeed a most important and holy Sacrament. It is in fact the most sacred of all the ordinances of the Church on earth. There is nothing beyond it—nothing so heavenly, on this side heaven, as this Feast. Nowhere else does the believer approach so near to heaven as when he stands or kneels, as a communicant at this altar, the Holy of Holies in the Church of Christ.
What a solemn act! To approach this altar, to participate in its heavenly mysteries, to become a partaker of the glorified body and blood of the Son of God! Surely no one who understands the import of this Sacrament, will dare to approach hastily, thoughtlessly, or on the impulse of the moment. Surely there must be forethought and preparation. Our Church has realized this from the very beginning. She has had, and still has, a special service for those who intend to commune. Her preparatory service
precedes her communion service. And we can safely affirm, that no Church has so searching and suitable a preparatory service as the Lutheran Church. Where this service is properly conducted and entered into by pastor and people, it is not an unimportant step in the Way of Salvation.
Our Church, in this particular also, is purely scriptural. Israel of old had seasons of special preparation, previous to special manifestations from God. There was a season of special preparation before the giving of the Law; also before the receiving of the quails and the manna from heaven. There were days of preparation before and in connection with the great annual festivals, as well as in connection with other great national and religious events. Our Lord, Himself, observed a most solemn preparatory service with His disciples before He instituted the Last Supper. He not only spoke very comforting words to them, but He also plainly pointed out to them their sins, e.g., their pride, their jealousy, their quarrels, their coming defection, the fall of Peter and the treachery of Judas. In harmony with all this, Paul directs: "But let a man examine himself, and so let him eat of that bread and drink of that cup."
And it is to aid and assist the communicant in this self-examination that we have our preparatory service.
Its great object is to enable the communicant to realize his own sinfulness, to deepen in him true penitence and longing for forgiveness, and also to aid him in appropriating and rejoicing in the full and free forgiveness of Christ. To this end we sing our penitential hymns, plead for Grace to know ourselves, our sinfulness, and the fulness of Christ's Grace, and hear such searching appeals from the pastor as often pain and agonize the heart.
Then follows, on the part of the whole congregation, a united, audible and public confession of sin, of sorrow because of it, of earnest desire for forgiveness, of faith in Christ as the divine Saviour, and of an earnest purpose to hate and avoid all sin in the future. After this public confession in the presence of the pastor and of one another, the same confession is repeated, on bended knees, directly to God. This two-fold confession—first in the presence of the pastor and of one another, and then directly to God—is followed by the words of absolution from the pastor.