This fresco dates probably from as far back as the thirteenth century. Attempts have been made to attach a more particular interpretation to it, to make it represent the rapid rise of Gundulf, for instance; but it seems correct to give it a general signification, to look on it as typical of the uncertainty and changeableness of earthly things.
The Pulpit, of plain wood, designed by Sir G. Scott, stands at the north-east corner of the crossing. Its predecessor, by Cottingham, used to be directly in front of the bishop’s throne, and is now in the nave. The Lectern, of brass, and in the well-known eagle form, is a gift from Bishop Claughton, and the stand to it was presented by Dean Scott.
The Altar stands, it will be noticed, some distance in front of the east end, and there is a free passage all round. This position was proved to be archæologically correct when Sir G. Scott lowered the floor of this part of the church. The reredos, one of the fittings provided by Dr. and Mrs. Griffith, and designed by Scott, projects beyond the altar-table on each side in a way that is unusual and not altogether pleasing. It is of Caen stone, and contains a representation of the Last Supper in rather high relief, within a three-gabled canopy. The dark marble columns supporting the central gable are beautifully veined.
The altar seems to have kept its old position until 1634, when Laud, greatly shocked, gave orders to “place the communion-table at the end of the choir in a decent manner, and make a fair rail to go across the aisle as in other cathedral churches.” The dean and chapter protested slightly, pointing out that, if placed quite at the end it would be almost out of hearing of the congregation, and suggested as an alternative the erection of a screen behind it where it then stood. In 1642 some soldiers of the Parliament visited the cathedral, moved the altar, broke up the steps on which it was raised, and tore down its rails, leaving the wood as firing for the poor. Repairs must have been needed here, therefore, when the Restoration came. Later, by a chapter act of the 2nd June, 1707, the clerk was empowered to sign an agreement with a Mr. Coppinger for a new altar-piece, which seems to have been still in existence in 1788, and to be the one then described as of Norway oak, plain and neat, by the Rev. S. Denne. A resolution had been passed a little before, on the 6th December, 1706, that “the piece of rich silk and silver brocade given by the Bishop of Rochester should be put up.” If applied to the new altar-piece this did not last long, for in 1752 a large piece of rich velvet, in a frame elegantly carved and gilt, was purchased with £50 given by Archbishop Herring, a former dean, to take the place of the central panel of plain wainscot. This was itself removed in 1788, when a picture by Sir Benjamin West, P.R.A., “The Angels appearing to the Shepherds,” was inserted in its stead. This picture was presented anonymously, but the name of the donor, J. Wilcocks, Esq., a son of the bishop, transpired after his death. When Mr. Cottingham removed the old “Corinthian” altar-piece, West’s work was, in 1826, lent to St. Mary’s church, Chatham, on the condition that it should be returned when no longer needed. Archdeacon Laws was then rector. A later rector, Canon Jelf, was, in 1886, able to announce to his vestry that the dean and chapter waived all their rights, so the picture is still to be seen hanging over the vestry door. It cannot be called a great work, and we can scarcely wonder that it was thought by many unworthy of its high place in the cathedral.
The three great panels of Mosaic occupying the lower part of the east end, behind the altar, are a memorial to Mrs. Scott, the wife of the late dean. When the whitewash was scraped off, after the removal of the altar-piece in 1825, this wall was found to have been enriched with elaborate decorative paintings “of birds and beasts, fleurs-de-lis, lilies, crescents, stars, scroll foliage, fleury crosses, lace work borders, etc., arranged in most beautiful order and finely contrasted in colours, which consist of the brightest crimsons, purples, azures, greens, etc.”
The fine Piscina in the easternmost bay on the north side, just behind the altar, deserves notice. Its recess has a richly cusped arch, and in the wall below is a curious cupboard, intended probably for the sacramental vessels.
The Sedilia stand on the other side, in the third bay from the east. The stalls are of stone, three in number, and in date late Perpendicular. The arms on their canopies are those of the see of Rochester, of the Priory of St. Andrew, Rochester, and of that of Christ Church, Canterbury. Within the sedilia, at one time often mis-named “confessionals,” painted figures of bishops were formerly visible, even within the present century. The brass book-rest at the foot of the polished marble steps in front was given in Dean Scott’s memory by his sons and daughters. Opposite, on the other side of the chancel, stands a richly carved episcopal chair upholstered with blue velvet.
The Communion Plate is still kept in an old iron-bound chest in the “Treasury,” over the north choir transept aisle.