If the report had upset the equanimity of the convert, the recoil had been equally deadly to the equilibrium of the pagan. Struck full in the face by the heel-plate of the old gun, he turned at least three back somersaults; and when he came to the conviction that he was still on this planet he rose up, and after straightening out and arranging his scattered features, he went and looked at the old musket, and solemnly cursed it for at least ten minutes. Then seeing it was now in a state of quietude, he gingerly picked it up and, holding it at arm’s-length, brought it to me and handed it back, remarking sadly, with a shake of his head: “This gun is no good.”
Here I joined issue with him, and declared it to be a very good gun indeed. Had it not knocked him over and over again, and that with the peaceful end of it? Had it not made him see more stars in a few minutes than he had ever before seen in his whole life? And if that was the case to himself, had not even the talk of it caused his enemy to run faster and farther than any mortal man had ever been known to run before? Well, then, how much more damage would it not have done, with its business end, had it only been directed by a man who possessed proper mana in proportion to the strength of the gun? No, the gun was a good gun, and the fault clearly lay with himself.
Again I not pointed him out the dangers he ran in attacking a Christian? Had I not assured him that the mana of the white man’s God was far stronger than the mana of his pagan deities? Had he believed me and taken my advice? No. Then who was to blame? Why, undoubtedly himself; and consequently he had suffered for it.
This he was forced to allow, but then the same question cropped up again. What was to be done? Could I not give him some sound advice? Why, certainly. The best course he could pursue would be for himself and people to at once turn Christians, and then, if they obeyed the missionary implicitly, they would soon make up the leeway of mana that the others had acquired, and he would be on the same plane as the other josser.
To this he agreed, and swore he and his people would be converted right away, and started off hot-toe to summon them.
I had just finished telling my comrades about my first attempt at converting the heathen when who should appear but his Reverence himself, in a terrible state of fluster.
Approaching me, he said sorrowfully: “Surely I am misinformed: surely you did not lend a musket to one of these heathens with which to kill one of my dear Christian converts.”
I pleaded guilty. “Is it not written,” I said, “‘He that lendeth to the poor giveth to the Lord’? This poor chap hadn’t a musket of his own so I lent him one.”
The dear old fellow was very much shocked, but I convinced him that I was fully aware no harm would come from my perhaps injudicious kindness; and finally, on the appearance of my old friend, the knight of the rueful countenance, with his leading people, who one and all declared that they were convinced of the power of the Christian God, and that they were all both anxious and willing to join his flock, his sorrow turned to gladness, and he declared that Providence worked in wondrous ways, and that now he was convinced that our visit had been a great blessing to his community, although he had had at first grave doubts upon the subject. He also returned thanks for the sudden and wonderful conversion of the heathen, and declared that now the whole island would become the home of one happy family, living together in peace and harmony. I had my doubts; but he was such a good old fellow that we all turned to and built him a swagger church, and endowed it with a spare ship’s bell we had on board.
So that when we left the dear old innocent took a tearful farewell of us and gave us his blessing; and a really good man’s blessing, like a tinker’s cuss, does no one any harm. He also prophesied we should all meet again in heaven; but there again I have grave doubts, as I fancy most of our crew were making for a more tropical latitude.