The influence of diminished atmospheric pressure likewise shows itself in the horses that are unaccustomed to mountain travelling. They begin to pace more slowly, frequently stand still, tremble all over, and fall upon the ground. If not allowed to rest, they invariably die. By way of a restorative their nostrils are slit open, which seems to be of use by allowing a greater influx of air.

As the dry sand of the rainless coast prevents the putrefaction of animal substances which are buried in it, the power of the dry Puna-winds in a like manner arrests the progress of decomposition. Under their influence, a dead mule changes in a few days into a mummy, so that even the entrails do not exhibit the least sign of putrefaction.

It may easily be imagined that, under these circumstances, vegetation can only appear in stunted proportions, and indeed the Puna presents the monotonous aspect of a northern steppe, its whole surface being covered with dun and meagre herbage, which at all times gives it an autumnal or even wintry aspect. A few arid compositæ and yellow echinocacti are quite unable to relieve the dreary landscape; and even the large-flowered calceolarias, the blue gentians, the sweet-smelling verbenas, and many other Alpine plants, the usual ornaments of the higher mountain regions, are here almost suffocated by the dense grasses. But rarely the eye meets with a solitary queñua tree (Polylepis racemosa) of crippled growth, or with large spaces covered with red-brown ratania shrubs, which are carefully collected for fuel, or for roofing the wretched huts of the scanty population of these desolate highlands.

The cold climate of the Puna naturally confines agriculture to very narrow limits. The only cultivated plant which grows to maturity is the Maca (a species of tropæolum), the tuberous roots of which are used like the potato, and form in many parts the chief food of the inhabitants. This plant grows best at an elevation of twelve or thirteen thousand feet, and is not planted in the lower regions, where its roots are said to be completely unpalatable. Barley is also cultivated in the Puna, but never ripens, and is cut green for forage.

The animal kingdom is more amply represented; for there is no want of food on the grass-covered plains, and wherever this exists, there is room for the development of animals appropriate to the climate.

THE LLAMA.

Thus the Llama and its near relations, the Alpaca, the Huanacu, and the Vicuña, the largest four-footed animals which Peru possessed before the Spaniards introduced the horse and the ox, are all natives of the Puna. Long before the invasion of Pizarro, the llama was used by the ancient Peruvians as a beast of burthen, and was not less serviceable to them than the camel to the Arabs of the desert. The wool served for the fabrication of a coarse cloth; the milk and flesh, as food; the skin, as a warm covering or mantle; and without the assistance of the llama, it would have been impossible for the Indians to transport goods or provisions over the high table-lands of the Andes, or for the Incas to have founded and maintained their vast empire. The llama is also historically remarkable as being the only animal domesticated by the aboriginal Americans. The reindeer of the north[4] and the bison of the prairies enjoyed then, as they do now, their savage independence: the llama alone was obliged to submit to the yoke of man. But the llama reminds us of the dromedary not only by a similar destiny and similar services, but also by a strong resemblance in form and structure, so as to be classed by naturalists in the same family. The unsightly hump is wanting, but the llama possesses the same callosities on the breast and on the knees, the same divided hoof and a similar formation of the toes and stomach. Thus Nature has formed in the llama a species of mountain camel, admirably adapted to the exigencies of a totally different soil and climate; and surely it is not one of the least wonders of creation to see animals so similar in many respects emerge, without any connecting links, at the opposite extremities of the globe.

The ordinary load of the llama is about one hundred pounds, and its rate of travelling with this burthen over rugged mountain passes is from twelve to fifteen miles a-day. When overloaded it lies down, and will not rise until relieved of part of its burthen. ‘The Indians,’ says Tschudi, ‘often travel with large herds of llamas to the coast to fetch salt. Their journeys are very small, rarely more than three or four leagues; for the llamas never feed after sunset, and are thus obliged to graze while journeying, or to rest for several hours. While reposing they utter a peculiar low tone, which at a distance resembles the sound of an Æolian harp. A loaded herd of llamas traversing the high table-lands affords an interesting spectacle. Slowly and stately they proceed, casting inquisitive glances on every side. On seeing any strange object which excites their fears, they immediately scatter in every direction, and their poor drivers have great difficulty to gather the herd.’ The Indians, who are very fond of these animals, decorate their ears with ribbons, hang little bells about their necks, and always caress them before placing the burthen on their back. When one of them drops from fatigue, they kneel at its side and strive to encourage it for further exertion by a profusion of flattering epithets and gentle warnings. Yet, in spite of good treatment, a number of llamas perish on the way to the coast or to the forests, as they cannot stand the hot climate.

The Huanacu is of a greater size than the llama, and resembles it so much that it was supposed to be the wild variety until Tschudi, in his ‘Fauna Peruana,’ pointed out the specific differences between both. Its fleece is shorter and less fine; its colour brown, the under parts being whitish—but varieties of colour are never observed, as in the llama; the face is blackish grey, lighter and almost white about the lips. The huanacus generally live in small troops of from five to seven. They are very shy, but when caught young are easily tamed, though they always remain spiteful, and can hardly ever be trained to carry burthens.