Returning from afternoon service on a Sunday, he happened to witness a trial of speed between two of his school-children. Unequally matched in size, the big boy, as was natural, beat the little one, but only by a couple of yards. The parson stood still, watched them approvingly, and meditated.
“Come here,” said he to the winner. “Go into my study, and fetch me my big Bible.”
The urchin obeyed, and returned bearing a ponderous quarto volume. “Now,” continued his reverence, “start fair, and run it over again.”
The competitors wished no better fun, and finished this time with a dead heat.
“Good boys! Good boys!” said the parson, reflectively. “Ah! I thought the weight would bring you together.”
Yes; how surely the weight brings us together! How often have we not seen the universal handicap run out over the course of daily life? Some of us start so free, so light-hearted, so full of hope and confidence, expecting no less than to gallop in alone. Presently the weight begins to tell; the weight that we have voluntarily accepted, or the weight imposed on us by the wisdom of superior judgment. We labour, we struggle, we fail; we drop back to those whom we thought so meanly of as our competitors; they reach us, they pass us, and though punishment be not spared, they gain the post at last, perhaps many, many lengths ahead! And even if we escape the disgrace of having thus to succumb, even if our powers be equal to the tax imposed on them, we are not to expect an easy victory; there is no “winning in a canter” here. Every effort tells on mettle, nerve, and spirits; on heart, body, and brain. We want them all, we summon them, we use them freely, and then, it may be within one stride of victory, comes the cruel and irretrievable breakdown.
Men, like horses, must be content to carry weight. Like horses, too, though some are far more adapted than others to the purpose, all learn in time to accommodate themselves, so to speak, in pace and action to their inevitable burden. How they fight under it at first! How eager, and irritable, and self-willed it renders them; how violent and impetuous, as if in haste to get the whole thing over and done with. But in a year or two the back accustoms itself to the burden; the head is no longer borne so high, the proud neck bends to the curb, and though the stride be shortened, the dashing, bird-like buoyancy gone for ever, a gentle, docile temper has taken its place, with sufficient courage and endurance for all reasonable requirements left. Neither animal, indeed, is ever so brilliant again; but thus it is that both become steady, plodding, useful creatures, fit to perform honestly and quietly their respective duties in creation.
We think we know a great deal in England of athletics, pedestrianism, and the art of training in general. It may astonish us to learn how a Chinese postman gets himself into condition for the work he has to do. The Celestials, it would appear, like meaner mortals, are extremely particular, not to say fidgety, about the due transmission of their correspondence. Over that vast empire extend postal arrangements, conducted, I believe, as in our own country, by some mandarin of high rank, remarkable for their regularity and efficiency. The letters travel at a uniform rate of more than seven English miles an hour; and as they are conveyed by runners on foot, often through thinly-populated districts in which it is impossible to establish frequent relays, the pedestrian capabilities of these postmen are of the greatest importance. This is how a Chinaman prepares himself to accomplish his thirty miles in less than four hours.
He has a quantity of bags constructed which he disposes over his whole person, like Queen Mab’s pinches—
“Arms, legs, back, shoulders, sides, and shins.”