Modesty has moved from the organ of ambition. Modesty has settled upon the organ of conviction—where it was never meant to be. A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert—himself. The part he doubts is exactly the part he ought not to doubt—the Divine Reason. Huxley preached a humility content to learn from Nature. But the new sceptic is so humble that he doubts if he can even learn. Thus we should be wrong if we had said hastily that there is no humility typical of our time. The truth is that there is a real humility typical of our time; but it so happens that it is practically a more poisonous humility than the wildest prostrations of the ascetic. The old humility was a spur that prevented a man from stopping: not a nail in his boot that prevented him from going on. For the old humility made a man doubtful about his efforts, which might make him work harder. But the new humility makes a man doubtful about his aims, which will make him stop working altogether.
'Orthodoxy.'
APRIL 3rd
It is very currently suggested that the modern man is the heir of all the ages, that he has got the good out of these successive human experiments. I know not what to say in answer to this, except to ask the reader to look at the modern man, as I have just looked at the modern man—in the looking-glass. Is it really true that you and I are two starry towers built up of all the most towering visions of the past? Have we really fulfilled all the great historic ideals one after the other, from our naked ancestor who was brave enough to kill a mammoth with a stone knife, through the Greek citizen and the Christian saint to our own grandfather or great-grandfather, who may have been sabred by the Manchester Yeomany or shot in the '48? Are we still strong enough to spear mammoths, but now tender enough to spare them? Does the cosmos contain any mammoth that we have either speared or spared? When we decline (in a marked manner) to fly the red flag and fire across a barricade like our grandfathers, are we really declining in deference to sociologists—or to soldiers? Have we indeed outstripped the warrior and passed the ascetical saint? I fear we only outstrip the warrior in the sense that we should probably run away from him. And if we have passed the saint, I fear we have passed him without bowing.
'What's Wrong with the World.'
APRIL 4th
The prophet who is stoned is not a brawler or a marplot. He is simply a rejected lover. He suffers from an unrequited attachment to things in general.
'The Defendant.'