His mother, with a touch of strange harshness, was for patching up the quarrel and sending him back. Perhaps, with the fierce feminine responsibility, she felt that the first necessity was to keep the family out of debt. But old John Dickens put his foot down here—put his foot down with that ringing but very rare decision with which (once in ten years, and often on some trivial matter) the weakest man will overwhelm the strongest woman. The boy was miserable; the boy was clever; the boy should go to school. The boy went to school; he went to the Wellington House Academy, Mornington Place. It was an odd experience for any one to go from the world to a school, instead of going from school to the world. Dickens, we may say, had his boyhood after his youth. He had seen life at its coarsest before he began his training for it, and knew the worst words in the English language probably before the best. This odd chronology, it will be remembered, he retained in his semi-autobiographical account of the adventures of David Copperfield, who went into the business of Murdstone and Grinby’s before he went to the school kept by Dr. Strong. David Copperfield, also, went to be carefully prepared for a world that he had seen already. Outside David Copperfield, the records of Dickens at this time reduce themselves to a few glimpses provided by accidental companions of his schooldays, and little can be deduced from them about his personality beyond a general impression of sharpness and, perhaps, of bravado, of bright eyes and bright speeches. Probably the young creature was recuperating himself for his misfortunes, was making the most of his liberty, was flapping the wings of that wild spirit that had just not been broken. We hear of things that sound suddenly juvenile after his maturer troubles, of a secret language sounding like mere gibberish, and of a small theatre, with paint and red fire, such as that which Stevenson loved. It was not an accident that Dickens and Stevenson loved it. It is a stage unsuited for psychological realism; the cardboard characters cannot analyze each other with any effect. But it is a stage almost divinely suited for making surroundings, for making that situation and background which belong peculiarly to romance. A toy theatre, in fact, is the opposite of private theatricals. In the latter you can do anything with the people if you do not ask much from the scenery; in the former you can do anything in scenery if you do not ask much from the people. In a toy theatre you could hardly manage a modern dialogue on marriage, but the Day of Judgment would be quite easy.
After leaving school, Dickens found employment as a clerk to Mr. Blackmore, a solicitor, as one of those inconspicuous under-clerks whom he afterwards turned to many grotesque uses. Here, no doubt, he met Lowten and Swiveller, Chuckster and Wobbler, in so far as such sacred creatures ever had embodiments on this lower earth. But it is typical of him that he had no fancy at all to remain a solicitor’s clerk. The resolution to rise which had glowed in him even as a dawdling boy, when he gazed at Gad’s-hill, which had been darkened but not quite destroyed by his fall into the factory routine, which had been released again by his return to normal boyhood and the boundaries of school, was not likely to content itself now with the copying out of agreements. He set to work, without any advice or help, to learn to be a reporter. He worked all day at law, and then all night at shorthand. It is an art which can only be effected by time, and he had to effect it by overtime. But learning the thing under every disadvantage, without a teacher, without the possibility of concentration or complete mental force, without ordinary human sleep, he made himself one of the most rapid reporters then alive. There is a curious contrast between the casualness of the mental training to which his parents and others subjected him and the savage seriousness of the training to which he subjected himself. Somebody once asked old John Dickens where his son Charles was educated. “Well, really,” said the great creature, in his spacious way, “he may be said—ah—to have educated himself.” He might indeed.
This practical intensity of Dickens is worth our dwelling on, because it illustrates an elementary antithesis in his character, or what appears as an antithesis in our modern popular psychology. We are always talking about strong men against weak men; but Dickens was not only both a weak man and a strong man, he was a very weak man and also a very strong man. He was everything that we currently call a weak man; he was a man hung on wires; he was a man who might at any moment cry like a child; he was so sensitive to criticism that one may say that he lacked a skin; he was so nervous that he allowed great tragedies in his life to arise only out of nerves. But in the matter where all ordinary strong men are miserably weak—in the matter of concentrated toil and clear purpose and unconquerable worldly courage—he was like a straight sword. Mrs. Carlyle, who in her human epithets often hit the right nail so that it rang, said of him once, “He has a face made of steel.” This was probably felt in a flash when she saw, in some social crowd, the clear, eager face of Dickens cutting through those near him like a knife. Any people who had met him from year to year would each year have found a man weakly troubled about his worldly decline; and each year they would have found him higher up in the world. His was a character very hard for any man of slow and placable temperament to understand; he was the character whom anybody can hurt and nobody can kill.
When he began to report in the House of Commons he was still only nineteen. His father, who had been released from his prison a short time before Charles had been released from his, had also become, among many other things, a reporter. But old John Dickens could enjoy doing anything without any particular aspiration after doing it well. But Charles was of a very different temper. He was, as I have said, consumed with an enduring and almost angry thirst to excel. He learnt shorthand with a dark self-devotion as if it were a sacred hieroglyph. Of this self-instruction, as of everything else, he has left humorous and illuminating phrases. He describes how, after he had learnt the whole exact alphabet, “there then appeared a procession of new horrors, called arbitrary characters—the most despotic characters I have ever known; who insisted, for instance, that a thing like the beginning of a cobweb meant ‘expectation,’ and that a pen-and-ink skyrocket stood for ‘disadvantageous.’” He concludes, “It was almost heartbreaking.” But it is significant that somebody else, a colleague of his, concluded, “There never was such a shorthand writer.”
Dickens succeeded in becoming a shorthand writer; succeeded in becoming a reporter; succeeded ultimately in becoming a highly effective journalist. He was appointed as a reporter of the speeches in Parliament, first by The True Sun, then by The Mirror of Parliament, and last by The Morning Chronicle. He reported the speeches very well, and if we must analyze his internal opinions, much better than they deserved. For it must be remembered that this lad went into the reporter’s gallery full of the triumphant Radicalism which was then the rising tide of the world. He was, it must be confessed, very little overpowered by the dignity of the Mother of Parliaments: he regarded the House of Commons much as he regarded the House of Lords, as a sort of venerable joke. It was, perhaps, while he watched, pale with weariness from the reporter’s gallery, that there sank into him a thing that never left him, his unfathomable contempt for the British Constitution. Then perhaps he heard from the Government benches the immortal apologies of the Circumlocution Office. “Then would the noble lord or right honourable gentleman, in whose department it was to defend the Circumlocution Office, put an orange in his pocket, and make a regular field-day of the occasion. Then would he come down to that house with a slap upon the table and meet the honourable gentleman foot to foot. Then would he be there to tell that honourable gentleman that the Circumlocution Office was not only blameless in this matter, but was commendable in this matter, was extollable to the skies in this matter. Then would he be there to tell that honourable gentleman that although the Circumlocution Office was invariably right, and wholly right, it never was so right as in this matter. Then would he be there to tell the honourable gentleman that it would have been more to his honour, more to his credit, more to his good taste, more to his good sense, more to half the dictionary of common-places if he had left the Circumlocution Office alone and never approached this matter. Then would he keep one eye upon a coach or crammer from the Circumlocution Office below the bar, and smash the honourable gentleman with the Circumlocution Office account of this matter. And although one of two things always happened; namely, either that the Circumlocution Office had nothing to say, and said it, or that it had something to say of which the noble lord or right honourable gentleman blundered one half and forgot the other; the Circumlocution Office was always voted immaculate by an accommodating majority.” We are now generally told that Dickens has destroyed these abuses, and that this is no longer a true picture of public life. Such, at any rate, is the Circumlocution Office account of this matter. But Dickens as a good Radical would, I fancy, much prefer that we should continue his battle than that we should celebrate his triumph; especially when it has not come. England is still ruled by the great Barnacle family. Parliament is still ruled by the great Barnacle trinity—the solemn old Barnacle, who knew that the Circumlocution Office was a protection, the sprightly young Barnacle who knew that it was a fraud, and the bewildered young Barnacle who knew nothing about it. From these three types our Cabinets are still exclusively recruited. People talk of the tyrannies and anomalies which Dickens denounced as things of the past like the Star Chamber. They believe that the days of the old stupid optimism and the old brutal indifference are gone for ever. In truth, this very belief is only the continuance of the old stupid optimism and the old brutal indifference. We believe in a free England and a pure England, because we still believe in the Circumlocution Office account of this matter. Undoubtedly our serenity is wide-spread. We believe that England is really reformed, we believe that England is really democratic, we believe that English politics are free from corruption. But this general satisfaction of ours does not show that Dickens has beaten the Barnacles. It only shows that the Barnacles have beaten Dickens.
It cannot be too often said, then, that we must read into young Dickens and his works this old Radical tone towards institutions. That tone was a sort of happy impatience. And when Dickens had to listen for hours to the speech of the noble lord in defence of the Circumlocution Office, when, that is, he had to listen to what he regarded as the last vaporings of a vanishing oligarchy, the impatience rather predominated over the happiness. His incurably restless nature found more pleasure in the wandering side of journalism. He went about wildly in post-chaises to report political meetings for the Morning Chronicle. “And what gentlemen they were to serve,” he exclaimed, “in such things at the old Morning Chronicle. Great or small it did not matter. I have had to charge for half a dozen breakdowns in half a dozen times as many miles. I have had to charge for the damage of a great-coat from the drippings of a blazing wax candle, in writing through the smallest hours of the night in a swift flying carriage and pair.” And again, “I have often transcribed for the printer from my shorthand notes important public speeches in which the strictest accuracy was required, and a mistake in which would have been to a young man severely compromising, writing on the palm of my hand, by the light of a dark lantern, in a post-chaise and four, galloping through a wild country and through the dead of the night, at the then surprising rate of fifteen miles an hour.” The whole of Dickens’s life goes with the throb of that nocturnal gallop. All its real wildness shot through with an imaginative wickedness he afterwards uttered in the drive of Jonas Chuzzlewit through the storm.
All this time, and indeed from a time of which no measure can be taken, the creative part of his mind had been in a stir or even a fever. While still a small boy he had written for his own amusement some sketches of queer people he had met; notably, one of his uncle’s barber, whose principal hobby was pointing out what Napoleon ought to have done in the matter of military tactics. He had a note-book full of such sketches. He had sketches not only of persons, but of places which were to him almost more personal than persons. In the December of 1833 he published one of these fragments in the Old Monthly Magazine. This was followed by nine others in the same paper, and when the paper (which was a romantically Radical venture, run by a veteran soldier of Bolivar) itself collapsed, Dickens continued the series in the Evening Chronicle, an off-shoot of the morning paper of the same name. These were the pieces afterwards published and known as the “Sketches by Boz”; and with them Dickens enters literature. He also enters many other things about this time; he enters manhood, and among other things marriage. A friend of his on the Chronicle, George Hogarth, had several daughters. With all of them Dickens appears to have been on terms of great affection. This sketch is wholly literary, and I do not feel it necessary to do more than touch upon such incidents as his marriage, just as I shall do no more than touch upon the tragedy that ultimately overtook it. But it may be suggested here that the final misfortunes were in some degree due to the circumstances attending the original action. A very young man fighting his way, and excessively poor, with no memories for years past that were not monotonous and mean, and with his strongest and most personal memories quite ignominious and unendurable, was suddenly thrown into the society of a whole family of girls. I think it does not overstate his weakness, and I think it partly constitutes his excuse, to say that he fell in love with all of them. As sometimes happens in the undeveloped youth, an abstract femininity simply intoxicated him. And again, I think we shall not be mistakenly accused of harshness if we put the point in this way; that by a kind of accident he got hold of the wrong sister. In what came afterwards he was enormously to blame. But I do not think that his was a case of cold division from a woman whom he had once seriously and singly loved. He had been bewildered in a burning haze, I will not say even of first love, but of first flirtations. His wife’s sisters stimulated him before he fell in love with his wife; and they continued to stimulate him long after he had quarrelled with her for ever. This view is strikingly supported by all the details of his attitude towards all the other members of the sacred house of Hogarth. One of the sisters remained, of course, his dearest friend till death. Another who had died, he worshipped as a saint, and he always asked to be buried in her grave. He was married on April 2, 1836. Forster remarks that a few days before the announcement of their marriage in the Times, the same paper contained another announcement that on the 31st would be published the first number of a work called “The Posthumous Papers of the Pickwick Club.” It is the beginning of his career.
The “Sketches,” apart from splendid splashes of humour here and there, are not manifestations of the man of genius. We might almost say that this book is one of the few books by Dickens which would not, standing alone, have made his fame. And yet standing alone it did make his fame. His contemporaries could see a new spirit in it, where we, familiar with the larger fruits of that spirit, can only see a continuation of the prosaic and almost wooden wit of the comic books of that day. But in any case we should hardly look in the man’s first book for the fulness of his contribution to letters. Youth is almost everything else, but it is hardly ever original. We read of young men bursting on the old world with a new message. But youth in actual experience is the period of imitation and even obedience. Subjectively its emotions may be furious and headlong; but its only external outcome is a furious imitation and a headlong obedience. As we grow older we learn the special thing we have to do. As a man goes on towards the grave he discovers gradually a philosophy he can really call fresh, a style he can really call his own, and as he becomes an older man he becomes a newer writer. Ibsen, in his youth, wrote almost classic plays about vikings; it was in his old age that he began to break windows and throw fireworks. The only fault, it was said, of Browning’s first poems was that they had “too much beauty of imagery, and too little wealth of thought.” The only fault, that is, of Browning’s first poems, was that they were not Browning’s.
In one way, however, the “Sketches by Boz” do stand out very symbolically in the life of Dickens. They constitute in a manner the dedication of him to his especial task; the sympathetic and yet exaggerated painting of the poorer middle-class. He was to make men feel that this dull middle-class was actually a kind of elf-land. But here, again, the work is rude and undeveloped; and this is shown in the fact that it is a great deal more exaggerative than it is sympathetic. We are not, of course, concerned with the kind of people who say that they wish that Dickens was more refined. If those people are ever refined it will be by fire. But there is in this earliest work, an element which almost vanished in the later ones, an element which is typical of the middle-classes in England, and which is in a more real sense to be called vulgar. I mean that in these little farces there is a trace, in the author as well as in the characters, of that petty sense of social precedence, that hub-hub of little unheard-of oligarchies, which is the only serious sin of the bourgeoisie of Britain. It may seem pragmatical, for example, to instance such a rowdy farce as the story of Horatio Sparkins, which tells how a tuft-hunting family entertained a rhetorical youth thinking he was a lord, and found he was a draper’s assistant. No doubt they were very snobbish in thinking that a lord must be eloquent; but we cannot help feeling that Dickens is almost equally snobbish in feeling it so very funny that a draper’s assistant should be eloquent. A free man, one would think, would despise the family quite as much if Horatio had been a peer. Here, and here only, there is just a touch of the vulgarity, of the only vulgarity of the world out of which Dickens came. For the only element of lowness that there really is in our populace is exactly that they are full of superiorities and very conscious of class. Shades, imperceptible to the eyes of others, but as hard and haughty as a Brahmin caste, separate one kind of charwoman from another kind of charwoman. Dickens was destined to show with inspired symbolism all the immense virtues of the democracy. He was to show them as the most humorous part of our civilization; which they certainly are. He was to show them as the most promptly and practically compassionate part of our civilization; which they certainly are. The democracy has a hundred exuberant good qualities; the democracy has only one outstanding sin—it is not democratic.