There was a silence; then Colonel Crane stood up, a solitary figure in his severe and formal clothes, and gravely said farewell to his hostess. With the failing afternoon light he knew that his own wife, who was a well-known artist, would be abandoning her studio work, and he always looked forward to a talk with her before dinner, which was often a more social function. Nevertheless, as he approached his old home a whim induced him to delay the meeting for a few minutes and to walk around to his old kitchen-garden, where his old servant Archer was still leaning on a spade, as in the days before the Flood.

So he stood for a moment amid a changing world exactly as he had stood on that distant Sunday morning at the beginning of all these things. The South Sea idol still stood at the corner; the scarecrow still wore the hat that he had sacrificed; the cabbages still looked green and solid like the cabbage he had once dug up, digging up so much along with it.

“Queer thing,� he said, “how true it is what Hilary once said about acting an allegory without knowing it. Never had a notion of what I was doing when I picked up a cabbage and wore it for a wager. Damned awkward position, but I never dreamed I was being martyred for a symbol. And the right symbol too, for I’ve lived to see Britannia crowned with cabbage. All very well to say Britannia ruled the waves; it was the land she couldn’t rule, her own land, and it was heaving like earthquakes. But while there’s cabbage there’s hope. Archer, my friend, this is the moral: any country that tries to do without cabbages is done for. And even in war you often fight as much with cabbages as cannon balls.�

“Yes, sir,� said Archer respectfully; “would you be wanting another cabbage now, sir?�

Colonel Crane repressed a slight shudder. “No, thank you; no, thank you,� he said hastily. Then he muttered as he turned away: “I don’t mind revolutions so much, but I wouldn’t go through that again.�

And he passed swiftly round his house, of which the windows began to show the glow of kindled lamps, and went in to his wife.

Archer was left alone in the garden, tidying up after his work and shifting the potted shrubs; a dark and solitary figure as sunset and twilight sank all around the enclosure like soft curtains of grey with a border of purple; and the windows, as yet uncurtained and full of lamplight, painted patterns of gold on the lawns and flagged walks without. It was perhaps appropriate that he should remain alone and apart; for he alone in all these changes had remained quite unchanged. It was perhaps fitting that his figure should stand in a dark outline against the darkening scene; for the mystery of his immutable respectability remains more of a riddle than all the riot of the rest. No revolution could revolutionize Mr. Archer. Attempts had been made to provide so excellent a gardener with a garden of his own; with a farm of his own, in accordance with the popular policy of the hour. But he would not adapt himself to the new world; nor would he hasten to die out, as was his duty on evolutionary principles. He was merely a survival; but he showed a perplexing disposition to survive.

Suddenly the lonely gardener realized that he was not alone. A face had appeared above the hedge, gazing at him with blue eyes dreaming yet burning; a face with something of the tint and profile of Shelley. It was impossible that Mr. Archer should have heard of such a person as Shelley: fortunately he recognized the visitor as a friend of his master.

“Forgive me if I am mistaken, Citizen Archer,� said Hilary Pierce with pathetic earnestness, “but it seems to me that you are not swept along with the movement; that a man of your abilities has been allowed to stand apart, as it were, from the campaign of the Long Bow. And yet how strange! Are you not Archer? Does not your very name rise up and reproach you? Ought you not to have shot more arrows or told more tarradiddles than all the rest? Or is there perhaps a more elemental mystery behind your immobility, like that of a statue in the garden? Are you indeed the god of the garden, more beautiful than this South Sea idol and more respectable than Priapus? Are you in no mortal sense an Archer? Are you perhaps Apollo, serving this military Admetus; successfully, yes, successfully, hiding your radiance from me?� He paused for a reply, and then lowered his voice as he resumed: “Or are you not rather that other Archer whose shafts are not shafts of death but of life and fruitfulness; whose arrows plant themselves like little flowering trees; like the little shrubs you are planting in this garden? Are you he that gives the sunstroke not in the head but the heart; and have you stricken each of us in turn with the romance that has awakened us for the revolution? For without that spirit of fruitfulness and the promise of the family, these visions would indeed be vain. Are you in truth the God of Love; and has your arrow stung and startled each of us into telling his story? I will not call you Cupid,� he said with a slight air of deprecation or apology, “I will not call you Cupid, Mr. Archer, for I conceive you as no pagan deity, but rather as that image clarified and spiritualized to a symbol almost Christian, as he might have appeared to Chaucer or to Botticelli. Nay, it was you that, clad in no heathen colours, but rather in mediæval heraldry, blew a blast on his golden trumpet when Beatrice saluted Dante on the bridge. Are you indeed that Archer, O Archer, and did you give each one of us his Vita Nuova?�

“No, sir,� said Mr. Archer.