V
THE EXCLUSIVE LUXURY OF
ENOCH OATES
“Since the Colonel ate his hat the Lunatic Asylum has lacked a background.�
THE conscientious scribe cannot but be aware that the above sentence standing alone and without reference to previous matters, may not entirely explain itself. Anyone trying the experiment of using that sentence for practical social purposes; tossing that sentence lightly as a greeting to a passer-by; sending that sentence as a telegram to a total stranger; whispering that sentence hoarsely into the ear of the nearest policeman, and so on, will find that its insufficiency as a full and final statement is generally felt. With no morbid curiosity, with no exaggerated appetite for omniscience, men will want to know more about this statement before acting upon it. And the only way of explaining it, and the unusual circumstances in which it came to be said, is to pursue the doubling and devious course of these narratives, and return to a date very much earlier, when men now more than middle-aged were quite young.
It was in the days when the Colonel was not the Colonel, but only Jimmy Crane, a restless youth tossed about by every wind of adventure, but as yet as incapable of discipline as of dressing for dinner. It was in days before Robert Owen Hood, the lawyer, had ever begun to study the Law and had only got so far as to abolish it; coming down to the club every night with a new plan for a revolution to turn all earthly tribunals upside-down. It was in days before Wilding White settled down as a country parson, returning to the creed though not the conventions of his class and country; when he was still ready to change his religion once a week, turning up sometimes in the costume of a monk and sometimes of a mufti, and sometimes in what he declared to be the original vestments of a Druid, whose religion was shortly to be resumed by the whole British people. It was in days when their young friend Hilary Pierce, the aviator, was still anticipating aviation by flying a small kite. In short, it was early in the lives even of the elders of the group that they had founded a small social club, in which their long friendships had flourished. The club had to have some sort of name, and the more thoughtful and detached among them, who saw the club steadily and saw it whole, considered the point with ripe reflection, and finally called their little society the Lunatic Asylum.
“We might all stick straws in our hair for dinner, as the Romans crowned themselves with roses for the banquet,� observed Hood. “It would correspond to dressing for dinner; I don’t know what else we could do to vary the vulgar society trick of all wearing the same sort of white waistcoats.�
“All wearing strait-waistcoats, I suppose,� said Crane.
“We might each dine separately in a padded cell, if it comes to that,� said Hood; “but there seems to be something lacking in it considered as a social evening.�
Here Wilding White, who was then in a monastic phase, intervened eagerly. He explained that in some monasteries a monk of peculiar holiness was allowed to become a hermit in an inner cell, and proposed a similar arrangement at the club. Hood, with his more mellow rationalism, intervened with a milder amendment. He suggested that a large padded chair should represent the padded cell, and be reserved like a throne for the loftiest of the lunatics.
“Do not,� he said gently and earnestly, “do not let us be divided by jealousies and petty ambitions. Do not let us dispute among ourselves which shall be dottiest in the domain of the dotty. Perhaps one will appear worthier than us all, more manifestly and magnificently weak in the head; for him let the padded throne stand empty.�
Jimmy Crane had said no more after his brief suggestion, but was pacing the room like a polar bear, as he generally did when there came upon him a periodical impulse to go off after things like polar bears. He was the wildest of all those wild figures so far as the scale of his adventures was concerned, constantly vanishing to the ends of the earth nobody knew why, and turning up again nobody knew how. He had a hobby, even in his youth, that made his outlook seem even stranger than the bewildering successive philosophies of his friend White. He had an enthusiasm for the myths of savages, and while White was balancing the relative claims of Buddhism and Brahmanism, Crane would boldly declare his preference for the belief that a big fish ate the sun every night, or that the whole cosmos was created by cutting up a giant. Moreover, there was with all this something indefinable but in some way more serious about Crane even in these days. There was much that was merely boyish about the blind impetuosity of Wilding White, with his wild hair and eager aquiline face. He was evidently one who might (as he said) learn the secret of Isis, but would be quite incapable of keeping it to himself. The long, legal face of Owen Hood had already learned to laugh at most things, if not to laugh loudly. But in Crane there was something more hard and militant like steel, and as he proved afterwards in the affair of the hat, he could keep a secret even when it was a joke. So that when he finally went off on a long tour round the world, with the avowed intention of studying all the savages he could find, nobody tried to stop him. He went off in a startlingly shabby suit, with a faded sash instead of a waistcoat, and with no luggage in particular, except a large revolver slung round him in a case like a field-glass, and a big, green umbrella that he flourished resolutely as he walked.