"Well," he said, "granting, for the moment, that you are right—what follows?"
"Why, then," I said, "it follows that we are, as I said, 'practically bound' to accept as valid, for the moment at least, our opinions about what is good; for otherwise we should have no principle to choose by, if it be true that the principle of choice is Good."
"Very well," he said, "then we should have to do without choosing!"
"But could we?"
"I don't see why not; many people do."
"But what sort of people? I mean what sort of life would it be?"
Ellis was preparing to answer when we were interrupted by a voice from behind. The place in which we were sitting opened at the back into one of those large lofty barns which commonly form part of a Swiss house; and as the floor of this room was covered with straw, it was possible to approach that way without making much noise. For this reason, two others of our party had been able to join us without our observing it. Their names were Parry and Leslie; the former a man of thirty, just getting into practice at the Bar, the latter still almost a boy in years, though a very precocious one, whom I had brought with me, ostensibly as a pupil, but really as a companion. He was an eager student of philosophy, and had something of that contempt of youth for any one older than twenty-five, which I can never find it in my heart to resent, though have long passed the age which qualifies me to become the object of it. He it was who was speaking, in a passionate way he had, when anything like a philosophic discussion was proceeding.
"Why," he was saying, in answer to my last remark, "without choice one would be a mere slave of passion, a creature of every random mood and impulse, a beast, a thing, not a man at all!"
Ellis looked round rather amused.
"Well," he said, "you fire-eater, and why not? I don't know that impulse is such a bad thing. A good impulse is better than a bad calculation any day!"