The history of Memphis, such as it can be gathered from the monuments, differs considerably from the tradition current in Egypt at the time of Herodotus. It appears, indeed, that at the outset, the site on which it subsequently arose was occupied by a small fortress, Anbû-hazû—the white wall—which was dependent on Heliopolis, and in which Phtah possessed a sanctuary. After the "white wall" was separated from the Heliopolitan principality to form a nome by itself, it assumed a certain importance, and furnished, so it was said, the dynasties which succeeded the Thinite. Its prosperity dates only, however, from the time when the sovereigns of the Vth and VIth dynasties fixed on it for their residence; one of them, Papi L, there founded for himself and for his "double" after him, a new town, which he called Minnofîrû, from his tomb. Minnofîrû, which is the correct pronunciation and the origin of Memphis, probably signified "the good refuge," the haven of the good, the burying-place where the blessed dead came to rest beside Osiris. The people soon forgot the true interpretation, or probably it did not fall in with their taste for romantic tales. They were rather disposed, as a rule, to discover in the beginnings of history individuals from whom the countries or cities with which they were familiar took their names: if no tradition supplied them with this, they did not experience any scruple in inventing one. The Egyptians of the time of the Ptolemies, who were guided in their philological speculations by the pronunciation in vogue around them, attributed the patronship of their city to a Princess Memphis, a daughter of its founder, the fabulous Uchoreus; those of preceding ages before the name had become altered, thought to find in Minnofîrû a "Mini Nofir," or "Menés the Good," the reputed founder of the capital of the Delta. Menés the Good, divested of his epithet, is none other than Menés, the first king, and he owes this episode in his life to a popular attempt at etymology. The legend which identifies the establishment of the kingdom with the construction of the city, must have originated at the time when Memphis was still the residence of the kings and the seat of government, at latest about the end of the Memphite period. It must have been an old tradition in the time of the Theban dynasties, since they admitted unhesitatingly the authenticity of the statements which ascribed to the northern city so marked a superiority over their own country.
1 Drawn by Faucher-Gudin after Prisse d'Avenues. The gold
medallions engraved with the name of Menés are ancient, and
perhaps go back to the XXth dynasty; the setting is entirely
modern, with the exception of the three oblong pendants of
cornelian.
When once this half-mythical Menés was firmly established in his position, there was little difficulty in inventing a story which would portray him as an ideal sovereign. He was represented as architect, warrior, and statesman; he had begun the temple of Phtah, written laws and regulated the worship of the gods, particularly that of Hâpis, and he had conducted expeditions against the Libyans. When he lost his only son in the flower of his age, the people improvised a hymn of mourning to console him—the "Maneros"—both the words and the tune of which were handed down from generation to generation. He did not, moreover, disdain the luxuries of the table, for he invented the art of serving a dinner, and the mode of eating it in a reclining posture. One day, while hunting, his dogs, excited by something or other, fell upon him to devour him. He escaped with difficulty, and, pursued by them, fled to the shore of Lake Moeris, and was there brought to bay; he was on the point of succumbing to them, when a crocodile took him on his back and carried him across to the other side.[*] In gratitude he built a new town, which he called Crocodilopolis, and assigned to it for its god the crocodile which had saved him; he then erected close to it the famous labyrinth and a pyramid for his tomb. Other traditions show him in a less favourable light. They accuse him of having, by horrible crimes, excited against him the anger of the gods, and allege that after a reign of sixty to sixty-two years, he was killed by a hippopotamus which came forth from the Nile.[**]
* This is an episode from the legend of Osiris: at Phihe,
in the little building of the Antonines, may be seen a
representation of a crocodile crossing the Nile, carrying on
his back the mummy of the god. The same episode is also
found in the tale of Onus el Ujûd and of Uard f'il-Ikmâm,
where the crocodile leads the hero to his beautiful prisoner
in the Island of Philæ. Ebers, Ægypte, French trans., vol.
ii. pp. 415, 416, has shown how this episode in the Arab
story must have been inspired by the bas-relief at Philæ and
by the scene which it portrays: the temple is still called
"Kasr," and the island "Geziret Onus el-Ujûd."
** In popular romances, this was the usual end of criminals
of every kind; we shall see that another king, Akhthoes the
founder of the IXth dynasty, after committing horrible
misdeeds, was killed, in the same way as Menés, by a
hippopotamus.
They also related that the Saïte Tafnakhti, returning from an expedition against the Arabs, during which he had been obliged to renounce the pomp and luxuries of royal life, had solemnly cursed him, and had caused his imprecations to be inscribed upon a stele set up in the temple of Amon at Thebes. Nevertheless, in the memory that Egypt preserved of its first Pharaoh, the good outweighed the evil. He was worshipped in Memphis side by side with Phtah and Ramses II.; his name figured at the head of the royal lists, and his cult continued till the time of the Ptolemies.
His immediate successors had an actual existence, and their tombs are there in proof of it. We know where Usaphais, Miebis, and Semempses[*] were laid to rest, besides more than a dozen other princes whose real names and whose position in the official lists are still uncertain. The order of their succession was often a matter of doubt to the Egyptians themselves, but perhaps the discoveries of the next few years will enable us to clear up and settle definitely matters which were shrouded in mystery in the time of the Theban Pharaohs. As a fact, the forms of such of their names as have been handed down to us by later tradition, are curt and rugged, indicative of an early state of society, and harmonizing with the more primitive civilization to which they belong: Ati the Wrestler, Teti the Runner, Qenqoni the Crusher, are suitable rulers for a people, the first duty of whose chief was to lead his followers into battle, and to strike harder than any other man in the thickest of the fight.[**]
* Flinders Pétrie, The 'Royal Tombs of the First Dynasty,
vol. i. p. 56.
** The Egyptians were accustomed to explain the meaning of
the names of their kings to strangers, and the Canon of
Eratosthenes has preserved several of their derivations, of
which a certain number, as, for instance, that of Menés from
aùovioç, the "lasting," are tolerably correct. M. Krall is,
to my knowledge, the only Egyptologist who has attempted to
glean from the meaning of these names indications of the
methods by which the national historians of Egypt
endeavoured to make up the lists of the earliest dynasties.
Some of the monuments they have left us, seem to show that their reigns were as much devoted to war as those of the later Pharaohs. The king whose Horus name was Nârumîr, is seen on a contemporary object which has come down to us, standing before a heap of beheaded foes; the bodies are all stretched out on the ground, each with his head placed neatly between his legs: the king had overcome, apparently in some important engagement, several thousands of his enemies, and was inspecting the execution of their leaders. That the foes with whom these early kings contended were in most cases Egyptian princes of the nomes, is proved by the list of city names which are inscribed on the fragments of another document of the same nature, and we gather from them that Dobu (Edfu), Hasutonu (Cynopolis), Habonu (Hipponon), Hakau (Memphis) and others were successively taken and dismantled.[*]