The wind rises suddenly in squall-like blasts; thick clouds, borne one knows not whence, are riven by lightning to the incessant accompaniment of thunder; it would seem as if the heavens had broken up and were crashing down upon the mountains. In a few moments streams of muddy water rushing down the ravines, through the gulleys and along the slightest depressions, hurry to the low grounds, and meeting there in a foaming concourse, follow the fall of the land; a few minutes later, and the space between one hillside and the other is occupied by a deep river, flowing with terrible velocity and irresistible force. At the end of eight or ten hours the air becomes clear, the wind falls, the rain ceases; the hastily formed river dwindles, and for lack of supply is exhausted; the inundation comes to an end almost as quickly as it began. In a short time nothing remains of it but some shallow pools scattered in the hollows, or here and there small streamlets which rapidly dry up. The flood, however, accelerated by its acquired velocity, continues to descend towards the sea. The devastated flanks of the hills, their torn and corroded bases, the accumulated masses of shingle left by the eddies, the long lines of rocks and sand, mark its route and bear evidence everywhere of its power. The inhabitants, taught by experience, avoid a sojourn in places where tempests have once occurred. It is in vain that the sky is serene above them and the sun shines overhead; they always fear that at the moment in which danger seems least likely to threaten them, the torrent, taking its origin some twenty leagues off, may be on its headlong way to surprise them. And, indeed, it comes so suddenly and so violently that nothing in its course can escape it: men and beasts, before there is time to fly, often even before they are aware of its approach, are swept away and pitilessly destroyed. The Egyptians applied to the entire country the characteristic epithet of To-Shûît, the land of Emptiness, the land of Aridity.
They divided it into various districts—the upper and lower Tonû, Aia, Kadûma. They called its inhabitants Hirû-Shâîtû, the lords of the Sands; Nomiû-Shâîtû, the rovers of the Sands; and they associated them with the Amu—that is to say, with a race which we recognize as Semitic. The type of these barbarians, indeed, reminds one of the Semitic massive head, aquiline nose, retreating forehead, long beard, thick and not infrequently crisp hair. They went barefoot, and the monuments represent them as girt with a short kilt, though they also wore the abayah. Their arms were those commonly used by the Egyptians—the bow, lance, club, knife, battle-axe, and shield. They possessed great flocks of goats or sheep, but the horse and camel were unknown to them, as well as to their African neighbours. They lived chiefly upon the milk of their flocks, and the fruit of the date-palm. A section of them tilled the soil: settled around springs or wells, they managed by industrious labour to cultivate moderately sized but fertile fields, flourishing orchards, groups of palms, fig and olive trees, and vines. In spite of all this their resources were insufficient, and their position would have been precarious if they had not been able to supplement their stock of provisions from Egypt or Southern Syria. They bartered at the frontier markets their honey, wool, gums, manna, and small quantities of charcoal, for the products of local manufacture, but especially for wheat, or the cereals of which they stood in need. The sight of the riches gathered together in the eastern plain, from Tanis to Bubastis, excited their pillaging instincts, and awoke in them an irrepressible covetousness. The Egyptian annals make mention of their incursions at the very commencement of history, and they maintained that even the gods had to take steps to protect themselves from them. The Gulf of Suez and the mountainous rampart of Gebel Geneffeh in the south, and the marshes of Pelusium on the north, protected almost completely the eastern boundary of the Delta; but the Wady Tumilât laid open the heart of the country to the invaders. The Pharaohs of the divine dynasties in the first place, and then those of the human dynasties, had fortified this natural opening, some say by a continuous wall, others by a line of military posts, flanked on the one side by the waters of the gulf.*
* The existence of the wall, or of the line of military
posts, is of very ancient date, for the name Kîm-Oîrît is
already followed by the hieroglyph of the wall, or by that
of a fortified enclosure in the texts of the Pyramids.
Drawn by Faucher-Gudin, from a photograph by Petrie. The
original is of the time of Nectanebo, and is at Karnak; I
have chosen it for reproduction in preference to the heads
of the time of the Ancient Empire, which are more injured,
and of which this is only the traditional copy.
Snofrûi restored or constructed several castles in this district, which perpetuated his name for a long time after his death. These had the square or rectangular form of the towers, whose ruins are still to be seen on the banks of the Nile. Standing night and day upon the battlements, the sentinels kept a strict look-out over the desert, ready to give alarm at the slightest suspicious movement.