* The beginning of the first line is wanting, and I have
restored it from other inscriptions of the same kind: “I
was born under Unas.” Uni could not have been born before
Unas; the first office that he filled under Teti III. was
while he was a child or youth, while the reign of Unas
lasted thirty years.
** Literally, “crown-bearer.” This was a title applied
probably to children who served the king in his private
apartments, and who wore crowns of natural flowers on their
heads: the crown was doubtless of the same form as those
which we see upon the brows of women on several tombs of the
Memphite epoch.
*** The word “Khoniti” probably indicates lands with
plantations of palms or acacias, the thinly wooded forests
of Egypt, and also of the vines which belonged to the
personal domain of the Pharaoh.
Drawn by Boudier,
from a photograph
by Faucher-Gudin.
Original in the
Louvre
Papi took him into his friendship at the beginning of his reign, and conferred upon him the title of “friend,” and the office of head of the cabinet, in which position he acquitted himself with credit. Alone, without other help than that of a subordinate scribe, he transacted all the business and drew up all the documents connected with the harem and the privy council. He obtained an ample reward for his services. Pharaoh granted to him, as a proof of his complete satisfaction, the furniture of a tomb in choice white limestone; one of the officials of the necropolis was sent to obtain from the quarries at Troiû the blocks required, and brought back with him a sarcophagus and its lid, a door-shaped stele with its setting and a table of offerings. He affirms with much self-satisfaction that never before had such a thing happened to any one; moreover, he adds, “my wisdom charmed his Majesty, my zeal pleased him, and his Majesty’s heart was delighted with me.” All this is pure hyperbole, but no one was surprised at it in Egypt; etiquette required that a faithful subject should declare the favours of his sovereign to be something new and unprecedented, even when they presented nothing extraordinary or out of the common. Gifts of sepulchral furniture were of frequent occurrence, and we know of more than one instance of them previous to the VIth dynasty—for example, the case of the physician Sokhît-niônkhû, whose tomb still exists at Saqqâra, and whom Pharaoh Sahurî rewarded by presenting him with a monumental stele in stone from Turah. Henceforth Uni could face without apprehension the future which awaited him in the other world; at the same time, he continued to make his way no less quickly in this, and was soon afterwards promoted to the rank of “sole friend” and superintendent of the irrigated lands of the king. The “sole friends” were closely attached to the person of their master. In all ceremonies, their appointed place was immediately behind him, a place of the highest honour and trust, for those who occupied it literally held his life in their hands. They made all the arrangements for his processions and journeys, and saw that the proper ceremonial was everywhere observed, and that no accident was allowed to interrupt the progress of his train. Lastly, they had to take care that none of the nobles ever departed from the precise position to which his birth or office entitled him. This was a task which required a great deal of tact, for questions of precedence gave rise to nearly as many heart-burnings in Egypt as in modern courts. Uni acquitted himself so dexterously, that he was called upon to act in a still more delicate capacity. Queen Amîtsi was the king’s chief consort. Whether she had dabbled in some intrigue of the palace, or had been guilty of unfaithfulness in act or in intention, or had been mixed up in one of those feminine dramas which so frequently disturb the peace of harems, we do not know. At any rate, Papi considered it necessary to proceed against her, and appointed Uni to judge the case. Aided only by his secretary, he drew up the indictment and decided the action so discreetly, that to this day we do not know of what crime Amîtsi was accused or how the matter ended. Uni felt great pride at having been preferred before all others for this affair, and not without reason, “for,” says he, “my duties were to superintend the royal forests, and never before me had a man in my position been initiated into the secrets of the Royal Harem; but his Majesty initiated me into them because my wisdom pleased his Majesty more than that of any other of his lieges, more than that of any other of his mamelukes, more than that of any other of his servants.” These antecedents did not seem calculated to mark out Uni as a future minister of war; but in the East, when a man has given proofs of his ability in one branch of administration, there is a tendency to consider him equally well fitted for service in any of the others, and the fiat of a prince transforms the clever scribe of to-day into the general of to-morrow. No one is surprised, not even the person promoted; he accepts his new duties without flinching, and frequently distinguishes himself as much in their performance as though he had been bred to them from his youth up. When Papi had resolved to give a lesson to the Bedouin of Sinai, he at once thought of Uni, his “sole friend,” who had so skilfully conducted the case of Queen Amîtsi. The expedition was not one of those which could be brought to a successful issue by the troops of the frontier nomes; it required a considerable force, and the whole military organization of the country had to be brought into play. “His Majesty raised troops to the number of several myriads, in the whole of the south from Elephantine to the nome of the Haunch, in the Delta, in the two halves of the valley, in each fort of the forts of the desert, in the land of Iritît, among the blacks of the land of Maza, among the blacks of the land of Amamît, among the blacks of the land of Ûaûait, among the blacks of the land of Kaaû, among the blacks of To-Tamû, and his Majesty sent me at the head of this army. It is true, there were chiefs there, there were mamelukes of the king there, there were sole friends of the Great House there, there were princes and governors of castles from the south and from the north, ‘gilded friends,’ directors of the prophets from the south and the north, directors of districts at the head of troops from the south and the north, of castles and towns that each one ruled, and also blacks from the regions which I have mentioned, but it was I who gave them their orders—although my post was only that of superintendent of the irrigated lands of Pharaoh,—so much so that every one of them obeyed me like the others.” It was not without much difficulty that he brought this motley crowd into order, equipped them, and supplied them with rations. At length he succeeded in arranging everything satisfactorily; by dint of patience and perseverance, “each one took his biscuit and sandals for the march, and each one of them took bread from the towns, and each one of them took goats from the peasants.” He collected his forces on the frontier of the Delta, in the “Isle of the North,” between the “Gate of Imhotpû” and the “Tell of Horû nib-mâît,” and set out into the desert. He advanced, probably by Gebel Magharah and Gebel Helal, as far as Wady-el-Arîsh, into the rich and populous country which lay between the southern slopes of Gebel Tîh and the south of the Dead Sea: once there he acted with all the rigour permitted by the articles of war, and paid back with interest the ill usage which the Bedouin had inflicted on Egypt. “This army came in peace, it completely destroyed the country of the Lords of the Sands. This army came in peace, it pulverized the country of the Lords of the Sands. This army came in peace, it demolished their ‘douars.’ This army came in peace, it cut down their fig trees and their vines. This army came in peace, it burnt the houses of all their people. This army came in peace, it slaughtered their troops to the numbers of many myriads. This army came in peace, it brought back great numbers of their people as living captives, for which thing his Majesty praised me more than for aught else.” * As a matter of fact, these poor wretches were sent off as soon as taken to the quarries or to the dockyards, thus relieving the king from the necessity of imposing compulsory labour too frequently on his Egyptian subjects.
* The locality of the tribes against which Uni waged war
can, I think, be fixed by certain details of the campaign,
especially the mention of the oval or circular enclosures
“ûanît” within which they entrenched themselves. These
enclosures, or ndars, correspond to the nadami which are
mentioned by travellers in these regions, and which are
singularly characteristic. The “Lords of the Sands”
mentioned by Uni occupied the naûami country, i.e. the Negeb
regions situated on the edge of the desert of Tih, round
about Aîn-Qadis, and beyond it as far as Akabah and the Dead
Sea. Assuming this hypothesis to be correct, the route
followed by Uni must have been the same as that which was
discovered and described nearly twenty years ago, by
Holland.
Plan drawn up by Thuillier,
from the Map of the
Commission d’Egypte.
“His Majesty sent me five times to lead this army in order to penetrate into the country of the Lords of the Sands, on each occasion of their revolt against this army, and I bore myself so well that his Majesty praised me beyond everything.” The Bedouin at length submitted, but the neighbouring tribes to the north of them, who had no doubt assisted them, threatened to dispute with Egypt the possession of the territory which it had just conquered. As these tribes had a seaboard on the Mediterranean, Uni decided to attack them by sea, and got together a fleet in which he embarked his army. The troops landed on the coast of the district of Tiba, to the north of the country of the Lords of the Sands, thereupon “they set out. I went, I smote all the barbarians, and I killed all those of them who resisted.” On his return, Uni obtained the most distinguished marks of favour that a subject could receive, the right to carry a staff and to wear his sandals in the palace in the presence of Pharaoh.