Drawn by Faucher-Gudin, from the original in the Louvre
Museum.
The Nile was the source of everything in this principality, and hence they were gods of the waters who received the homage of the three nomes. The inhabitants of Heracleopolis worshipped the ram Harshafîtû, with whom they associated Osiris of Narûdûf as god of the dead; the people of the Upper Oleander adored a second ram, Khnûmû of Hâsmonîtû, and the whole Fayûm was devoted to the cult of Sovkû the crocodile. Attracted by the fertility of the soil, the Pharaohs of the older dynasties had from time to time taken up their residence in Heracleopolis or its neighbourhood, and one of them—Snofrûi—had built his pyramid at Mêdûm, close to the frontier of the nome. In proportion as the power of the Memphites declined, the princes of the Oleander grew more vigorous and enterprising; and when the Memphite kings passed away, these princes succeeded their former masters and sat “upon the throne of Horus.”
The founder of the IXth dynasty was perhaps Khîti I., Miribrî, the Akhthoës of the Greeks. He ruled over all Egypt, and his name has been found on rocks at the first cataract. A story dating from the time of the Ramessides mentions his wars against the Bedouin of the regions east of the Delta; and what Manetho relates of his death is merely a romance, in which the author, having painted him as a sacrilegious tyrant like Kheops and Khephren, states that he was dragged down under the water and there devoured by a crocodile or hippopotamus, the appointed avengers of the offended gods. His successors seem to have reigned ingloriously for more than a century. Their deeds are unknown to history, but it was under the reign of one of them—Nibkaûrî—that a travelling fellah, having been robbed of his earnings by an artisan, is said to have journeyed to Heracleopolis to demand justice from the governor, or to charm him by the eloquence of his pleadings and the variety of his metaphors. It would, of course, be idle to look for the record of any historic event in this story; the common people, moreover, do not long remember the names of unimportant princes, and the tenacity with which the Egyptians treasured the memories of several kings of the Heracleopolitan line amply proves that, whether by their good or evil qualities, they had at least made a lasting impression upon the popular imagination.
Drawn by Boudier, from a photograph by Grébaut. The
illustration shows a breach where the gate stood, and the
curves of the brickwork courses can clearly be traced both
to the right and the left of the opening.
The history of this period, as far as we can discern it through the mists of the past, appears to be one confused struggle: from north to south war raged without intermission; the Pharaohs fought against their rebel vassals, the nobles fought among themselves, and—what scarcely amounted to warfare—there were the raids on all sides of pillaging bands, who, although too feeble to constitute any serious danger to large cities, were strong enough either in numbers or discipline to render the country districts uninhabitable, and to destroy national prosperity. The banks of the Nile already bristled with citadels, where the monarchs lived and kept watch over the lands subject to their authority: other fortresses were established wherever any commanding site—such as a narrow part of the river, or the mouth of a defile leading into the desert—presented itself. All were constructed on the same plan, varied only by the sizes of the areas enclosed, and the different thickness of the outer walls. The outline of their ground-plan formed a parallelogram, whose enclosure wall was often divided into vertical panels easily distinguished by the different arrangements of the building material. At El-Kab and other places the courses of crude brick are slightly concave, somewhat resembling a wide inverted arch whose outer curve rests on the ground. In other places there was a regular alternation of lengths of curved courses, with those in which the courses were strictly horizontal. The object of this method of structure is still unknown, but it is thought that such building offers better resistance to shocks of earthquake. The most ancient fortress at Abydos, whose ruins now lie beneath the mound of Kom-es-Sultân, was built in this way. Tombs having encroached upon it by the time of the VIth dynasty, it was shortly afterwards replaced by another and similar fort, situate rather more than a hundred yards to the south-east; the latter is still one of the best-preserved specimens of military architecture dating from the times immediately preceding the first Theban empire.*
* My first opinion was that the second fortress had been
built towards the time of the XVIIIth dynasty at the
earliest, perhaps even under the XXth. Further consideration
of the details of its construction and decoration now leads
me to attribute it to the period between the VIth and XIIth
dynasties.