Drawn by Faucher-Gudin, from the restoration by Thobois, as
given in Renan. The cuttings made in the lower stonework
appear to be traces of unfinished steps. The pyramid at the
top is no longer in existence, but its remains are scattered
about the foot of the monument, and furnished M. Thobois
with the means of reconstructing with exactness the original
form.

Phoenicians visiting the Nile valley must have carried back with them to their native country a remembrance of this kind of burying-place, and have suggested it to their architects as a model. One of the cemeteries at Arvad contains a splendid specimen of this imported design.*

* Pietschmann thinks that the monument is not older than the
Greek epoch, and it must be admitted that the cornice is not
such as we usually meet with in Egypt in Theban times;
nevertheless, the very marked resemblance to the Theban
mastaba shows that it must have been directly connected with
the Egyptian type which prevailed from the XVIIIth to the
XXth dynasties.

[ [!-- IMG --]

Drawn by Faucher-Gudin, from a water-colour by Thobois,
reproduced in Renan.

It is a square tower some thirty-six feet high; the six lower courses consist of blocks, each some sixteen and a half feet long, joined to each other without mortar. The two lowest courses project so as to form a kind of pedestal for the building. The cornice at the top consists of a deep moulding, surmounted by a broad flat band, above which rises the pyramid, which attains a height of nearly thirty feet. It is impossible to deny that it is constructed on a foreign model; it is not a slavish imitation, however, but rather an adaptation upon a rational plan to the conditions of its new home. Its foundations rest on nothing but a mixture of soil and sand impregnated with water, and if vaults had been constructed beneath this, as in Egypt, the body placed there would soon have corrupted away, owing to the infiltration of moisture. The dead bodies were, therefore, placed within the structure above ground, in chambers corresponding to the Egyptian chapel, which were superimposed the one upon the other. The first storey would furnish space for three bodies, and the second would contain twelve, for which as many niches were provided. In the same cemetery we find examples of tombs which the architect has constructed, not after an Egyptian, but a Chaldæan model. A round tower is here substituted for the square structure and a cupola for the pyramid, while the cornice is represented by crenellated markings. The only Egyptian feature about it is the four lions, which seem to support the whole edifice upon their backs.*

* The fellahîn in the neighbourhood call these two monuments
the Meghazîl or “distaffs.”

Arvad was, among Phoenician cities, the nearest neighbour to the kingdoms on the Euphrates, and was thus the first to experience either the brunt of an attack or the propagation of fashions and ideas from these countries. In the more southerly region, in the country about Tyre, there are fewer indications of Babylonian influence, and such examples of burying-places for the ruling classes as the Kabr-Hiram and other similar tombs correspond with the mixed mastaba of the Theban period. We have the same rectangular base, but the chapel and its crowning pyramid are represented by the sarcophagus itself with its rigid cover. The work is of an unfinished character, and carelessly wrought, but there is a charming simplicity about its lines and a harmony in its proportions which betray an Egyptian influence.