Drawn by Faucher-Gudin, from a photograph.
Drawn by Faucher-Gudin,
from a photograph.
The composition of the scenes is rude, the drawing incorrect, and the general technique reminds us rather of the low reliefs of the Memphite or Theban sculptors than of the high projection characteristic of the artists of the Lower Euphrates. These slabs of sculptured stone formed a facing at the base of the now crumbling brick walls, the upper surface of which was covered with rough plastering. Here and there a few inscriptions reveal the name, titles, and parentage of some once celebrated personage, and mention the god in whose honour he had achieved the work.
The characters in which these inscriptions are written are not, as a rule, incised in the stone, but are cut in relief upon its surface, and if some few of them may remind us of the Egyptian hieroglyphs, the majority are totally unlike them, both in form and execution. A careful examination of them reveals a medley of human and animal outlines, geometrical figures, and objects of daily use, which all doubtless corresponded to some letter or syllable, but to which we have as yet no trustworthy key. This system of writing is one of a whole group of Asiatic scripts, specimens of which are common in this part of the world from Crete to the banks of the Euphrates and Orontes. It is thought that the Khâti must have already adopted it before their advent to power, and that it was they who propagated it in Northern Syria. It did not take the place of the cuneiform syllabary for ordinary purposes of daily life owing to its clumsiness and complex character, but its use was reserved for monumental inscriptions of a royal or religious kind, where it could be suitably employed as a framework to scenes or single figures.
Drawn by Faucher-Gudin, from a photograph by Hogarth.