He rapidly skirted the left bank of the Tigris, burned some score of scattered hamlets at the foot of Nipur and Pazatu,* crossed to the right bank, above Amidi, and, as he approached the Euphrates, received the voluntary homage of Kummukh and the Mushku.** But while he was complacently engaged in recording the amount of vessels of bronze, oxen, sheep, and jars of wine which represented their tribute, a messenger of bad tidings appeared before him. Assyria was bounded on the east by a line of small states, comprising the Katna*** and the Bît-Khalupi,**** whose towns, placed alternately like sentries on each side the Khabur, protected her from the incursions of the Bedâwin.
* Nipur or Nibur is the Nibaros of Strabo. If we consider
the general direction of the campaign, we are inclined to
place Nipur close to the bank of the Tigris, east of the
regions traversed in the preceding campaign, and to identify
it, as also Pazatu, with the group of high hills called at
the present day the Ashit-dagh, between the Kharzan-su and
the Batman-tchai.
** The Mushku (Moschiano or Meshek) mentioned here do not
represent the main body of the tribe, established in
Cappadocia; they are the descendants of such of the Mushku
as had crossed the Euphrates and contested the possession of
the regions of Kashiari with the Assyrians.
*** The name has been read sometimes Katna, sometimes Shuna.
The country included the two towns of Kamani and Dur-
Katlimi, and on the south adjoined Bît-Khalupi; this
identifies it with the districts of Magada and Sheddadîyeh,
and, judging by the information with which Assur-nazir-pal
himself furnishes us, it is not impossible that Dur-Katline
may have been on the site of the present Magarda, and Kamani
on that of Sheddadîyeh. Ancient ruins have been pointed out
on both these spots.
**** Suru, the capital of Bît-Khalupi, was built upon the
Khabur itself where it is navigable, for Assur-nazir-pal
relates further on that he had his royal barge built there
at the time of the cruise which he undertook on the
Euphrates in the VIth year of his reign. The itineraries of
modern travellers mention a place called es-Sauar or es-
Saur, eight hours’ march from the mouth of the Khabur on the
right bank of the river, situated at the foot of a hill some
220 feet high; the ruins of a fortified enclosure and of an
ancient town are still visible. Following Tomkins, I should
there place Suru, the chief town of Khalupi; Bît-Khalupi
would be the territory in the neighbourhood of es-Saur.
They were virtually Chaldæan cities, having been, like most of those which flourished in the Mesopotamian plains, thoroughly impregnated with Babylonian civilisation. Shadikanni, the most important of them, commanded the right bank of the Khabur, and also the ford where the road from Nineveh crossed the river on the route to Hariân and Carche-mish. The palaces of its rulers were decorated with winged bulls, lions, stelae, and bas-reliefs carved in marble brought from the hills of Singar. The people seem to have been of a capricious temperament, and, nothwithstanding the supervision to which they were subjected, few reigns elapsed in which it was not necessary to put down a rebellion among them. Bît-Khalupi and its capital Suru had thrown off the Assyrian yoke after the death of Tukulti-ninip; the populace, stirred up no doubt by Aramæan emissaries, had assassinated the Harnathite who governed them, and had sent for a certain Akhiababa, a man of base extraction from Bît-Adini, whom they had proclaimed king. This defection, if not promptly dealt with, was likely to entail serious consequences, since it left an important point on the frontier exposed: and there now remained nothing to prevent the people of Adini or their allies from spreading over the country between the Khabur and the Tigris, and even pushing forward their marauding bands as far as the very walls of Singar and Assur.
Drawn by Faucher-Gudin,
from Layard’s sketch
Without losing a moment, Assur-nazir-pal marched down the course of the Khabur, hastily collecting the tribute of the cities through which he passed. The defenders of Sura were disconcerted by his sudden appearance before their town, and their rulers came out and prostrated themselves at the king’s feet: “Dost thou desire it? it is life for us;—dost thou desire it? it is death;—dost thou desire it? what thy heart chooseth, that do to us!” But the appeal to his clemency was in vain; the alarm had been so great and the danger so pressing, that Assur-nazir-pal was pitiless. The town was handed over to the soldiery, all the treasure it contained was confiscated, and the women and children of the best families were made slaves; some of the ringleaders paid the penalty of their revolt on the spot; the rest, with Akhiabaha, were carried away and flayed alive, some at Nineveh, some elsewhere. An Assyrian garrison was installed in the citadel, and an ordinary governor, Azilu by name, replaced the dynasty of native princes. The report of this terrible retribution induced the Laqî* to tender their submission, and their example was followed by Khaian, king of Khindanu on the Euphrates. He bought off the Assyrians with gold, silver, lead, precious stones, deep-hued purple, and dromedaries; he erected a statue of Assur-nazir-pal in the centre of his palace as a sign of his vassalage, and built into the wall near the gates of his town an inscription dedicated to the gods of the conqueror.
* The Laqî were situated on both banks of the Euphrates,
principally on the right bank, between the Khabur and the
Balikh, interspersed among the Sukhi, of whom they were
perhaps merely a dissentient fraction.