Drawn by Faucher-Gudin, from a bronze bas-relief on the
gates of Balawât.
The Syrian princes did not adopt the tiara, but they wore the long fringed robe, confined by a girdle at the waist, and their mode of life, with its ceremonies, duties, and recreations, differed little from that prevailing in the palaces of Calah or Babylon. They hunted big game, including the lion, according to the laws of the chase recognised at Nineveh, priding themselves as much on their exploits in hunting, as on their triumphs in war.
Drawn by Boudier, from a photograph by Hogarth, published in
the Recueil de Travaux.
Their religion was derived from the common source which underlay all Semitic religions, but a considerable number of Babylonian deities were also worshipped; these had been introduced in some cases without any modification, whilst in others they had been assimilated to more ancient gods bearing similar characteristics: at Nerab, among the Patina, Nusku and his female companion Nikal, both of Chaldæan origin, claimed the homage of the faithful, to the disparagement of Shahr the moon and Shamash the sun. Local cults often centred round obscure deities held in little account by the dominant races; thus Samalla reverenced Uru the light, Bekubêl the wind, the chariot of El, not to mention El himself, Besheph, Hadad, and the Cabin, the servants of Besheph.
