* 1 Kings xxii. 5-23, reproduced in 2 Chron. xviii. 4-22.
The two kings thereupon invested Ramoth, and Ben-hadad hastened to the defence of his fortress. Selecting thirty-two of his bravest charioteers, he commanded them to single out Ahab only for attack, and not fight with others until they had slain him. This injunction happened in some way to come to the king’s ears, and he therefore disguised himself as a common soldier, while Jehoshaphat retained his ordinary dress. Attracted by the richness of the latter’s armour, the Syrians fell upon him, but on his raising his war-cry they perceived their mistake, and turning from the King of Judah they renewed their quest of the Israelitish leader. While they were vainly seeking him, an archer drew a bow “at a venture,” and pierced him in the joints of his cuirass. “Wherefore he said to his charioteer, Turn thine hand, and carry me out of the host; for I am sore wounded.” Perceiving, however, that the battle was going against him, he revoked the order, and remained on the field the whole day, supported by his armour-bearers. He expired at sunset, and the news of his death having spread panic through the ranks, a cry arose, “Every man to his city, and every man to his country!” The king’s followers bore his body to Samaria,* and Israel again relapsed into the position of a vassal, probably under the same conditions as before the revolt.
* 1 Kings xxii. 28-38 (cf. 2 Ohron. xviii. 28-34), with
interpolations in verses 35 and 38. It is impossible to
establish the chronology of this period with any certainty,
so entirely do the Hebrew accounts of it differ from the
Assyrian. The latter mention Ahab as alive at the time of
the battle of Qarqar in 854 B.C. and Jehu on the throne in
842 B.C. We must, therefore, place in the intervening twelve
years, first, the end of Ahab’s reign; secondly, the two
years of Ahaziah; thirdly, the twelve years of Joram;
fourthly, the beginning of the reign of Jehu—in all,
possibly fourteen years. The reign of Joram has been
prolonged beyond reason by the Hebrew annalists, and it
alone lends itself to be curtailed. Admitting that the siege
of Samaria preceded the battle of Qarqar, we may surmise
that the three years which elapsed, according to the
tradition (1 Kings xxii. 1), between the triumph of Ahab and
his death, fall into two unequal periods, two previous to
Qarqar, and one after it, in such a manner that the revolt
of Israel would have been the result of the defeat of the
Damascenes; Ahab must have died in 835 B.C., as most modern
historians agree. On the other hand, it is scarcely probable
that Jehu ascended the throne at the very moment that
Shalmaneser was defeating Hazael in 842 B.C.; we can only
carry back his accession to the preceding year, possibly
843. The duration of two years for the reign of Ahaziah can
only be reduced by a few months, if indeed as much as that,
as it allows of a full year, and part of a second year (cf.
1 Kings xxii. 51, where it is said that Ahaziah ascended the
throne in the 17th year of Jehoshaphat, and 2 Kings iii. 1,
where it states that Joram of Israel succeeded Ahaziah in
the 18th year of the same Jehoshaphat).; in placing these
two years between 853 and 851, there will remain for the
reign of Joram the period comprised between 851 and 843,
namely, eight years, instead of the twelve attributed to him
by biblical tradition.
Ahaziah survived his father two years, and was succeeded by his brother Joram.* When Shalmaneser, in 849 B.C., reappeared in the valley of the Orontes, Joram sent out against him his prescribed contingent, and the conquered Israelites once more fought for their conqueror.
* The Hebrew documents merely make mention of Ahaziah’s
accession, length of reign, and death (1 Kings xxii. 40, 51-
53, and 2 Kings i. 2-17). The Assyrian texts do not mention
his name, but they state that in 849 “the twelve kings”
fought against Shalmaneser, and, as we have already seen,
one of the twelve was King of Israel, here, therefore
necessarily Ahaziah, whose successor was Joram.
The Assyrians had, as usual, maltreated the Khâti. After having pillaged the towns of Carchemish and Agusi, they advanced on the Amanos, held to ransom the territory of the Patina enclosed within the bend of the Orontes, and descending upon Hamath by way of the districts of Iaraku and Ashta-maku, they came into conflict with the army of the twelve kings, though on this occasion the contest was so bloody that they were forced to withdraw immediately after their success. They had to content themselves with sacking Apparazu, one of the citadels of Aramê, and with collecting the tribute of Garparuda of the Patina; which done, they skirted the Amanos and provided themselves with beams from its cedars. The two following years were spent in harrying the people of Paqarakhbuni, on the right bank of the Euphrates, in the dependencies of the ancient kingdom of Adini (848 B.C.), and in plundering the inhabitants of Ishtaratê in the country of Iaîti, near the sources of the Tigris (847 B.C.), till in 846 they returned to try their fortune again in Syria. They transported 120,000 men across the Euphrates, hoping perhaps, by the mere mass of such a force, to crush their enemy in a single battle; but Ben-hadad was supported by his vassals, and their combined army must have been as formidable numerically as that of the Assyrians. As usual, after the engagement, Shalmaneser claimed the victory, but he did not succeed in intimidating the allies or in wresting from them a single rood of territory.*
* The care which the king takes to specify that “with
120,000 men he crossed the Euphrates in flood-time” very
probably shows that this number was for him in some respects
an unusual one.
From a photograph by Faucher-Gudin,
retouched by Massias from the original
in the Louvre. The fainter parts of the
stele are the portions restored in the
original.