The nomes of the Delta which had taken a foremost part in the rising were ruthlessly raided, the priests heavily fined, and the oracle of Buto deprived of its possessions as a punishment for the encouragement freely given to the rebels. Khabbîsha disappeared, and his fate is unknown. Achæmenes, one of the king’s brothers, was made satrap, but, as on previous occasions, the constitution of the country underwent no modification. The temples retained their inherited domains, and the nomes continued in the hands of their hereditary princes, without a suspicion crossing the mind of Xerxes that his tolerance of the priestly institutions and the local dynasties was responsible for the maintenance of a body of chiefs ever in readiness for future insurrection (483).*
* The only detailed information on this revolt furnished by
the Egyptian monuments is given in the Stele of Ptolemy, the
son of Lagos. An Apis, whose sarcophagus still exists, was
buried by Khabbîsha in the Serapoum in the second year of
his reign, which proves that he was in possession of
Memphis: the White Wall had perhaps been deprived of its
garrison in order to reinforce the army prepared against
Greece, and it was possibly thus that it fell into the hands
of Khabbîsha.
Order was once more restored, but he was not yet entirely at liberty to pursue his own plan of action. Classical tradition tells us, that on the occasion of his first visit to Babylon he had offended the religious prejudices of the Chaldæans by a sacrilegious curiosity. He had, in spite of the entreaties of the priests, forced an entrance into the ancient burial-place of Bel-Etana, and had beheld the body of the old hero preserved in oil in a glass sarcophagus, which, however, was not quite full of the liquid. A notice posted up beside it, threatened the king who should violate the secret of the tomb with a cruel fate, unless he filled the sarcophagus to the brim, and Xerxes had attempted to accomplish this mysterious injunction, but all his efforts had failed. The example set by Egypt and the change of sovereign are sufficient to account for the behaviour of the Babylonians; they believed that the accession of a comparatively young monarch, and the difficulties of the campaign on the banks of the Nile, afforded them a favourable occasion for throwing off the yoke. They elected as king a certain Shamasherib, whose antecedents are unknown; but their independence was of short duration,* for Megabyzos, son of Zopyrus, who governed the province by hereditary right, forced them to disarm after a siege of a few months.
* This Shamasherib is mentioned only on a contract dated
from his accession, which is preserved in the British
Museum.
It would appear that Xerxes treated them with the greatest severity: he pillaged the treasury and temple of Bel, appropriated the golden statue which decorated the great inner hall of the ziggurât, and carried away many of the people into captivity (581). Babylon never recovered this final blow: the quarters of the town that had been pillaged remained uninhabited and fell into ruins; commerce dwindled and industry flagged. The counsellors of Xerxes had, no doubt, wished to give an object-lesson to the province by their treatment of Babylon, and thus prevent the possibility of a revolution taking place in Asia while its ruler was fully engaged in a struggle with the Greeks. Meanwhile all preparations were completed, and the contingents of the eastern and southern provinces concentrated at Kritalla, in Cappadocia, merely awaited the signal to set out. Xerxes gave the order to advance in the autumn of 481, crossed the Halys and took up his quarters at Sardes, while his fleet prepared to winter in the neighbouring ports of Phocæ and Kymê.*
* Diodorus, who probably follows Ephorus, is the only writer
who informs us of the place where the fleet was assembled.
Gathered together in that little corner of the world, were forces such as no king had ever before united under his command; they comprised 1200 vessels of various build, and probably 120,000 combatants, besides the rabble of servants, hucksters, and women which followed all the armies of that period. The Greeks exaggerated the number of the force beyond all probability. They estimated it variously at 800,000, at 3,000,000, and at 5,283,220 men; 1,700,000 of whom were able-bodied foot-soldiers, and 80,000 of them horsemen.*
* Herodotus records the epigram to the effect that 3,000,000
men attacked Thermopylæ. Ctesias and Ephorus adopt the same
figures; Iso-crates is contented with 700,000 combatants and
5,000,000 men in all.
