CHIEF JOSEPH.
The tract relinquished to the United States in this instrument included the Wallowa Valley. When the chiefs returned to their people and reported their action, Young Joseph repudiated the treaty, and refused to be bound by it. He claimed the Wallowa Valley as the special home and inheritance of himself and his people, and said he would continue so to claim it, and to occupy it whenever he chose, against all other claimants, white or red.
In this dissension he was in time joined by White Bird, Looking Glass, To-hul-hul-sote and other sub-chiefs, and several hundred warriors. These became known henceforth as the "Non-treaty Nez Percés." Joseph and his band had never really occupied the valley permanently, and had never before made any special claim to it as against any other portion of the tribe. He had frequently gone into it during the summer to fish and hunt, in common with various other bands of the tribe, but had never staid more than a few weeks at a time, and had made his home during the greater portion of each year in the Imnaha Valley near the Snake River.
In 1871, a few whites settled in the Wallowa Valley. Joseph protested, became obstreperous, ordered them away, and threatened violence if they remained, but so far did nothing more than threaten. Other whites came in the following years and the complications increased. Complaints were made to the Government that the Indians were annoying and threatening the settlers, and in 1875 President Grant issued an executive order, proclaiming that the Wallowa Valley was a part of the public domain and open to settlement by white people.
In May, 1877, Joseph and his band became more arrogant than ever, and again threatened immediate and violent measures against the settlers if they did not at once withdraw from his country. Some acts of violence were committed, and at the request of the settlers a company of United States cavalry was sent to the scene of the disturbance. The Indians were temporarily quieted, but the feeling of discontent and hatred against the whites was growing.
General Howard, then commanding the Department of the Columbia, repaired to the scene of the disturbance, and, with J. B. Monteith, agent of the Nez Percés, held several councils with the malcontents, and argued patiently and persistently to convince them that the treaty, whereby the Wallowa Valley had been ceded to the Government, was duly signed and ratified by the properly constituted chiefs of the tribe; that it was valid, and that every member of the tribe was bound by it; that the white men were only exercising their legal rights in settling on the land; and the Indians were assured that the whites would be protected in these rights by the white soldiers if necessary.
They were told in mild but positive terms that they must go on the reservation set apart for them by their chiefs and the agents of the white father at Washington; and warned that, in the event of their persistent refusal, soldiers would place them there by force, or so many of them as should survive in case they resisted. The three chiefs—Joseph, White Bird, and Looking Glass—finally agreed to go on the reservation, and asked for thirty days' time in which to collect their people and their horses and place them on the reservation. This was granted, and the council dispersed.
General Howard did not, however, place implicit faith in the promises of the wily chiefs. He suspected that this was merely a ruse of the Indians to gain more time for manufacturing sympathy among other members of the tribe, for gaining accessions to their own ranks, for procuring additional arms and ammunition, and, in short, for making all necessary preparations for active hostilities. He therefore proceeded at once to concentrate all available troops in his department within easy striking distance of the malcontents, in order to be prepared for any emergency.
Before the thirty days asked for had expired, some of White Bird's band appeared in the Wallowa Valley and murdered a number of defenseless white men and women. All the Indians in the neighborhood became extremely belligerent and insolent. White Bird rode through the valley and proclaimed to the whites that the Indians would not go on the reservation; that they were on the war path and would kill all the whites, soldiers or citizens who should oppose their wishes.