There are accruing to us individually, and to the Empire, blessings which possibly no other event (certainly not undisturbed tranquillity) than this unprecedented conflict could have created. There are compensations that are apt to be overlooked. To realize appreciably the compensatory effects in connexion with this conflict, it is necessary that we turn from the purely sordid and sad aspect to its spiritual and constructive side. The question, Has this war produced anything that would approximately counterbalance the arrest of industry and progress, waste of life at its prime, the desolation of hearts and homes, the devastation of property, and the incalculable measures of sorrow and suffering?—is permissible, and we forget not the atrocities on both land and sea, the deliberate violation of individual and international laws, and the fact that there is hardly a street without a loss, and scarce a heart without anxiety.

Throw this immeasurable pile of war-waste and colossal suffering into the scales of thoughtful contemplation, then heap into it as a counter-weight the blessings that have accrued, and the effect upon our minds must necessarily be to lead us to become more hopeful and less ungrateful.

The Empire has awakened out of her sleep—she is purging away the dross that has accumulated round her life, and at last as a nation we have found our soul.

The war found us in a muddle, both from a military and moral view-point, but out of that muddle a miracle has been fashioned. In addition, the Empire, even to its remotest outposts, has been consolidated, and the people over whom King George reigns are bound together in indissoluble bonds sealed with blood. Russia is now freed from the shackles of tyrannical oppression and autocratic domination; and the right to existence of the smaller nations has been powerfully endorsed.

There are other factors than those stated above which contribute no inconsiderable weight towards counter-balancing the load of hardship and heartaches that this war has heaped upon us. Such will be the theme of many writers when the smoke has lifted and the peoples of this earth again repose in the embrace of world-peace.

We have, so far, only briefly considered the beneficial effects of this war upon the Empire. When we come to consider what the war has done for the individual, particularly those who are actively engaged at the battle fronts, the difference between the weight of suffering and the weight of blessing will be very palpable, even to the most superficial mind.

Perhaps the blessing of most permanent importance that this war has brought to the majority of us is a strengthened faith in immortality. We cannot penetrate the veil that screens the mysteries of the future from our vision. Faith and the inner consciousness are the basis of our belief that there is a future. One cannot be at the Front very long before he is compelled to examine his thoughts in regard to immortality. Death is brought home very closely. The grim spectre points his finger at a man—perhaps in the first flush of manhood—who has just commenced to appreciate the joy of living. Death challenges, and with no shadow of faltering, but perhaps with a smile, the challenge is accepted, and the lad goes under. It is no triumph for death. It is the soul of a man that has gained a glorious victory. One feels convinced that it is but the body that has terminated existence. The physical presence is no more, but the personality—the soul—has been translated and passed beyond us. Freed from the limitations of this earthly life, it has passed into the infinite to be with others who have gone before.

Many scenes have been witnessed the memory of which, even now, fills the eyes with tears. Men waiting the advance of death—resolutely, fearless, hopeful.

The war has done in a few months what years of preaching apparently failed to effect. It has produced a revival of religion amongst men, and consequently a slump in ritualism. Christianity has always had its enemies, and any opportunity for adversely criticizing the system has been laid hold of by some with amazing alacrity. The report that the nearer men get to the firing line the less mindful they become of the claims of Christ is entirely false, and could only have been circulated by people who desired to depreciate the men whose character and courage command the admiration of all who know and understand them. Those responsible for the rise and spread of such a libel are neither the friends of the Church nor of the soldiers.

All soldiers are not saints; all may not be gentlemen. Such claim has never been made by them, nor has it ever been their well-wishers' boast. Yet there are many soldiers whose lives are clean and sweet, who are entitled to be described 'saints' if ever man was. As for what constitutes a 'gentleman,' a difference of opinion exists; but judged by the standard raised since the outset of this terrific conflict amongst the nations, I have no hesitation in affirming that the vast majority of them are 'Nature's own.'