“Whom would you like?” asked the prince, leaning over her. “A Catholic, a Protestant, or one of our own faith?”

“I am Russian,” said the Princess, “therefore send me one of our own faith, if you please.”

“So, everything is finished!” thought she the next night, sleepless as always; “darkness without dawn, anguish without end, death … there it comes. It will soon be here, soon—perhaps to-morrow. And they’re not yet tired of questioning.…”

The captive arose, leaned her head on the side of the bed. “But who am I after all?” she asked herself, raising her eyes to the image of the Saviour. “Is it so difficult to sum up everything in these my last minutes? Perhaps.—Is it possible that I am not really the one I thought myself to be? No, I do not acknowledge that! But why not? Is it from a feeling of disgust towards them, or from too great a passion; or is it revenge for a name disgraced, for a woman crushed?”

And then she tried again to remember all her past, to recollect its smallest details. Days long past crowded her memory. Her luxurious gay life, her successes, her triumphs, her visits and her levées, her balls. “Courtiers, diplomâts, counts, even reigning princes; how many adorers I have had,” thought she. “There must have been some reason why they should all have courted me so, offered me their hearts, their riches, sought my hand.… For what? for my beauty, for my power of pleasing, for my talents? But there are many beautiful, talented women far more wily than I; why did not the Prince Limbourski go mad over them? Why did he not give them, as he gave me, his lands, his castles? Why didn’t he make these over to them instead of to me, as ‘granted’ estates? Why only to me did all the ‘Radzivills’ and ‘Pototskis’ cling? Even the powerful favourite of the Russian Court, Shouvaloff, sought an interview with me. Why was I surrounded with such profound, almost devotional respect? Why was my past history so eagerly searched out? Yes, I was selected by Providence for some special end, of which I myself am ignorant.

“Childhood!—there alone lies the key to it all,” whispered the poor captive, grasping at her earliest recollections; “there alone lie the proofs.”

But it was just that very childhood which was so bewildering to her own mind. She recollected the isolated hamlet somewhere in the South, in a desert, the large shady trees, the low cottage, the kitchen garden, and beyond, the boundless fields. A good, kind old woman dressed and took care of her. Then came the journey in the comfortably balanced cart, filled with fresh, perfumed hay, other boundless fields, rivers, mountains, forests. “But who am I?” she would cry in anguish, sobbing and striking her poor senseless head! “They want proofs!—but where are these to be found? What can I add to what I have already said? How can I myself separate the truth from the fiction which life has mixed up together? And how could a poor, weak, deserted, helpless child know that one day she would be called to account for her own birth? The judgment concerning me is unjust, illegal. It’s not for me to help to convince my persecutors. Let them disgrace me; let them hunt me down; let them finish their work; I am not answerable, either for my birth, or for my name.… I am the only living witness of my past; there is no other. Why are they so furious? God does many wonders. Is it possible that He, to avenge a poor, persecuted creature, will not perform a miracle, will not open the door of this stone coffin, of this awful fatal dungeon?”


CHAPTER XXV.
FATHER PETER ANDRÉEF.