We have histories of almost everything that the earth contains, or ever has contained--of kings, and bloody battles; (almost inseparable from kings;) of republics, and domestic anarchy; (inseparable from republics;) of laws, rents, prices; (Tooke has despatched prices;) of churches, sects, religions; of society--that grand, strange, unaccountable compound of evil and good; where men's vices and virtues, ever at war, are made mutually to counteract each other, and bring about an equilibrium balanced on a hair; always vibrating, sometimes terribly deranged, but ever returning to its poise. But, thank Heaven! we have not absolutely histories of everything; and, amongst others, we have not a history of opinion. The world, however, is a strange place; the men and women in it, strange creatures; and the man who would sit down to write a true history of opinions, showing how baseless are those most fondly clung to, how absurd are those most reverently followed, how wicked are some of those esteemed most holy, would, in any country, and in any age, be pursued and persecuted till he were as dead as the carrion on which feeds the crow; nay, long after his miserable bones were as white as an egg-shell. I am even afraid of the very assertion; for the world is too vain, and too cowardly, to hear that any of its opinions are wrong; and we must swim with the stream, if we would swim at all. There is one thing, indeed, to be said, which justifies the world, although it is not the ground on which the world acts--that he who would upset the opinions established, were he ten times wiser than Solon, or Solomon either, would produce a thousand evils where he removed one. It is an old coat that will not bear mending; and the wearer is, perhaps, right to fly at every one who would peck it. Moreover, there is primâ facie, very little cause to suppose that he who would overthrow the notions which have been entertained, with slight modifications, by thousands of human beings through thousands of years, is a bit more wise, enlightened, true, or virtuous, than the rest; and I will fairly confess, that I have never yet seen one of these moral knights-errant who did not replace error by error, folly by folly, contradiction by contradiction, the absurdities of others by absurdities of his own. Nay, more; amongst all who have started up to work a radical change in the opinions of mankind, I have never heard but of one, the universal adoption of whose views, in their entirety, would have made the whole race wiser, better, and happier. He was God as well as man. Men crucified him; and, lest the imperishable truth should condemn them, set to work to corrupt his words, and pervert his doctrines, within a century after he had passed from earth. Gnostics, monks, priests, saints, fathers, all added or took away; and then they closed the book, and sealed it with a brazen clasp.
Still there are some good men withal, but not wise, who, bold, and somewhat vain, set at nought the danger of combatting the world's opinion, judge for themselves, often not quite sanely, and have a pride in differing from others. Such is the case, in a great degree, with that old gentleman sitting at the breakfast-table, on the right-hand side, with the light streaming through the still green leaves of plants in a fine conservatory, pouring on his broad bald head and gray hair. I do not mean the man so like him, but somewhat younger, who is reading a newspaper at the end of the table, while he takes his coffee, colder than it might have been, if he had contented himself with doing one thing at one time. They are brothers; but very different in habits, thoughts, and views. The organ of reverence, if there be such an organ, is very large in the one, nearly wanting in the other; and yet there are some things that the elder brother does reverence, too--virtue, honour, gentleness, purity. Now, he would not, for the world, shock the ears of those two beautiful girls, his brother's daughters, with many of the notions which he himself entertains. He reverences conscientious conviction, even where he differs; and would not take away a hope, or undermine a principle, for the world.
The elder girl asked him if he would take any more coffee. "No, my Lily," he answered, (for he was poetical in speech and mind,) "not even from your hands, love;" and rising for a moment from the table, with his hands behind his broad burly back, he moved to the window, and looked into the conservatory.
"What makes you so grave, dear uncle?" asked the other girl, following; "I will know; for I am in all your secrets."
"All, my Rose?" he said, smiling at her, and taking one of the rich curls of her hair in his hand. "What heart ever lays bare all its secrets? One you do not know."
"Indeed!" she cried, sportively. "Then confess it this instant. You have no right to have any from me."
"Listen, then," he answered, pulling her to him with a look of fatherly affection, and whispering: "I am in love with Rose Tracy. Don't tell Lily, for I am in love with her too; and unfortunately, we are not in Turkey, where polygamy gives vast scope to the tender passions."
"What is he saying about me?" asked Emily Tracy, the elder of the nieces, who caught the sound of her own abbreviated name. "Do not believe a word he says, Rose; he is the most perfidious of men."
"I know he is," replied her sister; "he is just now sighing over the prohibition of polygamy, and wishing himself in Turkey."
"Not if you were not with me, Rose," cried her uncle, with a hearty laugh that shook the room. "Why should I not have a whole garden of roses--with some lilies--with some lilies too? Ha, ha, ha!"