"I want it not," replied Lockwood. "I need nought but what I have. I would rather not take ought but what I bargained for."

"At all events I cannot accept it," was the young man's answer; "he left it not to me, but to you, and I will have none of it. Much that you have told me I had never heard before; I was not aware of his having had a son by Lady Winslow's maid, nor that his secretary was that son."

"Men ever know less of their own history than the world knows," said his companion; "but the thing is notorious. No one ever doubted who you were; so let us children without marriage, share what he has left to such, and let the lawful children take the rest amongst them."

"I cannot do that," said the young man; and leaning his head upon his hand, he added, after a few moments' thought, "We will talk of other things, my good brother--since such you are--I must meditate over all this; and when I have done so, I will ask your help perhaps to carry out my future plans of life. I can work as well as you, and am willing to do so, though it has fallen upon me, who did not expect it, instead of upon you, who did."

"My help you shall have as far as it will go," rejoined Lockwood, "but that is not very far. It is true people like me well enough here, because I never wronged any one of a penny, and give the old women rabbits to make broth when they are puling; and they like me, too, because I am one of themselves, and never pretend to be ought else, though my father was a rich man, and I am richer than most of them; but, poor things, the only matter I have to be proud of is, that I am a plebeian. Not that I am ashamed of my dear mother; for if a man will take advantage of a woman's weakness, under solemn pledge to marry her, and then break that pledge, let the shame rise on him, not her."

"Assuredly!" replied his companion, with a ready warmth which would have fully confirmed in the mind of Lockwood, had any confirmation been necessary, the supposition of his guest's illegitimate birth; but the moment after a deepened tint appeared in his cheek, and he said abruptly, "But let us talk of other things, Lockwood. What is the state of the people about here? I hope they have not been as much neglected as the place."

"Why, you should know all about it, Mr. Faber," said Lockwood, "for you used to write all the letters to the steward, he told me. However, they are not altogether so badly off as they might be. The farmer has his land at a fair rent enough, and so he can afford to give fair wages to his labourers. The old man was not hard in that. He took what was but just, for that which was his own, and the men have prospered under it; but he did nothing else for the neighbourhood. Some of the landlords round are different, get as much as they can wring from their tenants--force them to starve their labourers; and then spend a part of the money in parish schools and new churches. I have known many a one who has made every one under him labour like galley-slaves for mere existence, by reason of his exactions, cried up as a most liberal gentleman, because he whitewashed the cottages, and built a school-house. The whitewash and the school-house together did not cost one-tenth of what he took too much for his land; and yet, to hear all the gentry speak of him, you would have thought he was an angel of a landlord. Men are queer things, Mr. Faber."

"Do not call me Mr. Faber, Lockwood," said the other with a smile; "call me simply Chandos; that is better between brothers."

"Ah, that is your Christian name, then," said his stout kinsman; "'C. Faber,' I remember the letter I saw was signed; but I thought the name had been Charles. Take another cup of tea, Chandos: it is wrung from no man's hard earnings, and will do you good."

"After all," said Chandos, resuming the conversation at a previous point, "the man who does not exact too much is by far less culpable, though he do not do all the good to his people that he can, than he who, with a covetous grasp, wrings the last shilling from his property, and spends sixpence of it in instructing the peasantry, whitewashing their houses, or pampering his own vanity. The one is only guilty of doing less than he might, the other of taking more than he ought."