"Oh, yes, he loves the Church, he loves the Church!" rejoined Woodville, and gliding quietly down the side aisle, so that he might not disturb any of the congregation in their devout exercise of the jaws, he left the building, accompanied by Hal of Hadnock.
Both laughed as soon as they were out of the church; but the guest of Sir Philip Beauchamp soon fell into deep thought; and after walking forward for a little distance, he observed, "It is strange, how men are inclined to make religion subservient to all their appetites. What are such things as these? what are many of our solemn customs, but the self-same idolatrous rites practised by the ancient pagans, who deified their passions and their follies, and then took the simplest means of worshipping them?--What can be the cause of such perversity?"
"The devil! the devil!" answered Richard of Woodville; "he who leads every one on from one wickedness to another; who first teaches man to infringe God's commandment, in order to gratify some desire, and then, as that desire grows fat and strong upon indulgence, first persuades us that its gratification is pleasing to God, and in the end makes us worship it, as a god."
"But yet these same good folks fast and mortify themselves at certain times," said Hal of Hadnock; "and then carouse and revel, as if they had won a right to excess."
"To make up for lost time," said Woodville; "but the truth is, it is like a man playing at cross and pile, who, when he has lost one stake, tries to clear off the score against him by doubling the next. We have all sins enough to atone for; and we play the penance against the indulgence, and the indulgence against the penance. Give me the man who always mortifies himself in all that is wrong; who fasts from anger, malice, backbiting, lying, and uncharitableness; who denies himself, at all times, excess in anything, and holds a festival every day, with gratitude to God for that which he, in his bounty, is pleased to give him. But, after all, it is very natural that these corruptions should take place, even in a faith like ours. Depend upon it, the purer a religion is the more strong will be the efforts of Sathanus to pervert it; so that men may walk along his broad high-road, while they think they are taking the way to everlasting salvation."
"There is truth in that, good Richard," replied his companion; "but I fear me, you have caught some of the doctrines of the Lollards, of whom you were speaking."
"Not a whit," answered Woodville; "I am a good catholic Christian; but I may see the evils which men have brought into the Church, without thinking ill of the Church itself; just as when looking at the Abbey down yonder, I see that a foolish architect from France has changed two of the fine old round arches, which were built in King Stephen's time, to smart pointed windows, all bedizened with I don't know what, without thinking the Abbey anything but a very fine building, notwithstanding."
Although Richard of Woodville would not admit that any impression had been made upon him by the preaching of the Lollards, certain it is, that the teaching of Wicliff and his disciples had led men generally to look somewhat narrowly into the superstitious practices of the day, and that the minds of many were imbued with the spirit of their doctrines, who, either from prejudice, timidity, or conviction, would not adopt the doctrines themselves. Nor was the effect transitory; for it lasted till, and prepared the way for, the Reformation.
In a thoughtful mood, both the young gentlemen proceeded on their way through the wood; and, on their arrival at the hall, found Sir Philip Beauchamp, and the rest of his family and guests, already seated at the early dinner of those days. The old knight received their excuses in good part, laughed at Hal of Hadnock's curiosity to see a Glutton mass, and insisted he should sit down and finish his meal with him. "Had you been at Andover yesterday," he said, "you might have seen another strange sight: the Mayor sit in the stocks, and a justice on either side of him."
"Indeed!" cried Hal of Hadnock, seriously; "that were a strange sight to see. Pray, on whose authority was it done? and what was the crime these magistrates committed?"