A dark and bitter smile curled the lips of René Armandi as he listened to the Prior's account of the person on whom he himself had fixed as a fit instrument for the foul and bloody schemes that were agitated so tranquilly in their strange conclave. "Yes," he said; "yes, stupid he is; wild, visionary, and enthusiastic, he seems to be; and the same animal passions, which once plunged him in brutal lusts and foul debauchery, may now act as a stimulus to drive home the dagger in the cause of the Catholic faith!"
The gleaming eyes of the Prior fixed sternly upon the countenance of the poisoner while he spoke; and it seemed that no very Christian feelings were excited in the bosom of the monk by the bitter and sneering tone which the Italian employed. The suggestion, however, which his words had implied, rather than expressed, instantly caught his attention, and diverted his mind towards more important matter. "Ha!" he exclaimed; "ha! think you he could be prevailed upon?"
"I have often remarked, reverend father," replied Armandi, who had caught the transitory look of wrath as it had passed over the monk's countenance, and who, being but little disposed to make an enemy of one both powerful and unscrupulous, now spoke in a milder and more deferential tone--"I have often remarked, reverend father, that there are men in whose souls the animal part seems to be so much stronger than the intellectual, that mere appetite drives them on to coarse extremes in everything, however opposite and apparently incompatible. Thus, do we not see," he asked, lowering his tone, as if he suspected that the case he was about to put might be that of his auditor; "do we not see that men, who, in their youth, have given themselves up somewhat too freely to gallantry, and to those fair sins which the church condemns in vain, in after-years wear the bare stones with their bended knees, and tire all the saints in the calendar with penitence and prayer?"
"Thou speakest profanely," said the Prior: "is it not natural and just that men, who have great sins to atone for, should do the deeper penance when their conscience is awakened to repentance? But what if it were even as thou wouldst sneeringly imply? How does this affect our Brother Clement?"
"If I reason wrongly," replied Armandi, "my reasoning affects him not; but if my view is right, it matters much. I doubt, good father, that it is always true repentance which brings the libertine to the altar. My conviction is, that it is but one appetite gone, and another risen up in its place; and amongst such men, had I some good and reasonable cause,--some powerful motive to stir them up to action,--it is amongst such men, I say, that I should seek for one to undertake fearlessly, and execute resolutely, such a deed as that which has been proposed to me: and let me say too," he continued, a natural tendency to sneer at his companions getting the better of the moderation he had assumed; "and let me say, too, that I would seek for one whose reasoning powers, in the nice balance of the brain, would kick the beam when the opposite scale were loaded with animal passion and vagrant imagination. Do you understand me?"
The Prior made no reply; but, starting up from his seat, walked up and down the room with his hands clasped, his head bent, and his lips muttering. In the meanwhile, Madame de Montpensier beckoned Armandi towards her, and held with him a brief conversation in an under tone. His communication with her, however, seemed to be much more free and unrestrained than it had been with the monk; for jest and laughter appeared to take the place of shrewd and somewhat bitter discussion; and, though looks of intelligence and significant gestures made up fully one half of what passed, the lady and the poisoner seemed to understand each other perfectly. Their conversation ended by Madame de Montpensier exclaiming aloud, "Oh, never fear, never fear! To attain that object I will act the angel myself, and go any lengths in that capacity."
"Reverend father," continued the Princess, "this scheme is a hopeful one, easily executed, and involving no great risk."
The Prior paused, and turned to listen to the Duchess, who knew much better how to treat him than Armandi. "What is the scheme, lady?" he demanded: "as yet I have heard of none, except vague hints regarding a brother of the order, mingled with sneers at religion and religious men, which, in better days, would have had their reward."
"No, no, good father," replied the Duchess; "poor Armandi means no evil. Answer me one or two questions: think you not that Henry,--the excommunicated tyrant, the sacrilegious murderer of one of the prelates of the holy church, the friend of heretics, who is at this moment doing all that he can to spread heresy and destroy the Catholic faith in France;--think you not that he is without the pale of law, and that any means are justifiable to stop him in his damnable course, and save the holy church and the Catholic population in this country?"
"Not only do I think so," replied the Prior, vehemently, "but I think that he who does stop him in his course will gain a crown of glory, and would obtain, should death befall him in the act, the still more glorious crown of martyrdom."